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World history ww1
The Origins of World War I
Short note on world war 1
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Film Review ANZAC Girls
1. General Overview- The miniseries ANZAC Girls, set in World War I, displays the harsh conditions and extraordinary stories of nurses in the time of war. The miniseries deeply explores the war efforts of five nurses working for the Australian Army Nursing Service in Egypt, the Dardanelles and Lemnos. The action begins in 1915 as the nurses arrive in Cairo, Egypt. With no time wasted, all had little time to get to know one another, and the women are immediately faced with gruesome jobs of newly injured soldiers. During the Gallipoli campaign, sisters Olive Haynes, Alice Ross-King, Hilda Steele, Elsie Cook and Matron Grace Wilson moved far and wide providing the best possible care for the Australian Diggers, which then all the nurses experience the horror of front line, fighting without weapons. The series starts
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with the introduction of all the nurses’ personal lives, while also showing the horrific conditions and unbearable pain that the Soldiers were in before being given the loving aid of the nurses. They were all faced with scaring wounds and an endless amount of blood and care needed, the nurses stayed strong and overcame the fears of being at war with the support of one another. 2. Experiences- As New Zealand had not yet sent its own army nursing service, many Kiwi women were joined up with the Australians. Often serving far from home, they care for the sick and wounded on land and sea, and in the air. Their skills save lives. Like most working women of the time, military nurses had to be unmarried. They were mostly aged between 25 and 40, and were well-educated, having trained for at least three years to become a qualified nurse. Because their pay was small, the nurses were often supported by their families as well. Like the soldiers of the AIF, members of the AANS wore a “rising sun” badge on their uniforms. The nurses’ badges were coloured silver, and the men’s made of brass. Right from the Gallipoli landings on 25 April 1915, nurses cared for hundreds of casualties in the hospital and transport ships anchored off-shore. Despite the constant threat of Turkish shelling or torpedoes, the exhausted nurses cleaned, bandaged, warmed, and comforted their patients, many of whom had terrible wounds or were suffering from the effects of gangrene and disease. Did you know? Wards on the lower decks were crowded and poorly ventilated, and seasickness struck down nurses and patients alike. Children in Australia helped to raise funds for the war effort.
Bertie Betts, dressed as Lord Kitchener, and his cousin, Eunice Bryant, dressed as a nurse, were winners of a Red Cross fancy dress competition in 1915. The children were photographed, and postcards were produced and sold to raise money for the Red Cross.
The Geneva Convention is a set of international rules, which, many but not all, countries agree to follow during wartime. These were written to protect the rights of prisoners of war, the wounded, non-combatants, and civilians caught up in war zones. The nurses thought these rules would keep them safe, but the Japanese government did not agree to obey them. Personnel charged with the transportation and treatment of the wounded and sick shall be respected and protected under all circumstances. If they fall into the hands of the enemy they shall not be treated as prisoners of war.
While serving in areas close to the front line in New Guinea, RAAFNS nurses were instructed to dye their white ward dresses with strong tea. It was feared that white uniforms made them too visible from the air and they could become enemy
targets. The nurses’ quarters at the 1st Australian Field Hospital in Vietnam were nicknamed “Fort Petticoat”. They were long wooden buildings with metal roofs, cement floors, and louvre windows. To keep cool, each nurse was given a small electric fan for her room. Outside there was thick sand everywhere, which often blew in and settled on the beds. The buildings were surrounded by a wall of sandbags to absorb the impact of an artillery or bombing attack. In many areas, the nurses had to deal with not having equipment handy. This meant that essential nursing items were not available, so they had to improvise with other items, such as making their own clothing into bandages for the need of others. Since 1990, Australian service nurses have worked on military and humanitarian operations across the world: for example, in Iraq, Cambodia, Somalia, Rwanda, Bougainville, East Timor, the Solomon Islands, and Afghanistan.
For example, further interviews recorded by White in “Remembrance, Retrospection, and the Women’s Land Army in World War I Britain” explained that “priority was given to [women] with agricultural experience” and those who had no experience were obligated to “complete six weeks of training [at] agricultural college” (White 165). As a result of this, the number of women pursuing education in colleges and schools skyrocketed. Furthermore, as war led to an increase in the number of injured men, there was a shortage of nurses, and women swarmed into medical universities to receive their educations so they could serve as nurses. In his “Universities, medical education, and women,” Watts states that when it was observed that women could “join the popular and increasing band of professional nurses … women were striving to gain university admission” (Watts 307). Since women during this time period were accustomed to working at home and taking care of a family, it did not take much time for a notable amount of stay-at-home women to transition to nursing. Since nurses were at such a shortage during a period of war, universities were extremely willing to provide women with education in the medical field. In addition, as men across the country were constantly being deployed to the battlefield, vacancies in
During the World War II era, the outlook on the role of women in Australian society revolutionised. As a majority of men were at war, Australian women were encouraged to rise above and beyond their stereotypical ‘housewife’ status. They were required to take on the tasks that were once considered predominantly male roles, and also allowed the opportunity to join the armed services as well as enlist in the Women’s Land Army. Many women who doubted their abilities played their part by entering voluntary work. Women had the privilege of contributing in Australian society in many ways that they had never been able before. Thus, it is manifest that the role of women in Australian society had drastically changed.
Siers, R. (2013, March). Devotion: stories of Australia’s wartime nurses. Canberra , Australia: Department of Veterans’ Affairs. Retrieved April 3, 2014
The nurses were not considered actual army personal. They were bothered by the Vietnamese street peddlers. In one incident, as a nurse was walking home, two boys asked for money. The nurses said "no", as was army policy, and kept on walking. The boys then smeared black shoe polish on her dress, legs, and shoes (Smith 59). These same boys would not even consider harassing a male officer, for fear of being put in prison or even killed. Acts such as these were common because he nurses were not able to defend themselves. The nurses were sometimes treated sometimes treated similarly by male soldiers. One example took place when a nurse was walking to the hospital for her shift. "My uniform was a joke, thanks to the driver who though that it would be funny to splash me with his jeep" (Smith 161). The soldiers wou...
Sister Claire Evelyn Trestrail was the eldest of five being born on the 10th of December, 1877 in Clare, South Australia. Trestrail served in the First World War as a nurse following in her mother’s footsteps who was a trained nurse, Acting Matron of King Edward Hospital in Perth and also had involvement within the Red Cross and the Saint John’s Ambulance Services. Trestrail’s younger siblings also had involvement within the First World War with her two younger brothers; John Henry and Amarald Glen, serving in the royal Flying Corps and respectively, 1 Machine Battalion. Amarald was also presented with a Military Medal for Gallantry at Villaret. Sister Ella also served as a nurse, got married, but tragically returned as an amputee. It was only her youngest sister Amy who did not serve during the war.
Lucas, Rose. “The Gendered Battlefield: Sex and Death in Gallipoli”. Gender and War; Australians at War in the Twentieth Century. Ed. Damousi Joy and Lake, Marilyn. CUP Archive, 1995. 148-178. Web. 2 May 2014.
Women Nurses in the Civil War." USAHEC.org. The United States Army War College, n.d. Web. 20 Oct. 2013. .
The images created by propaganda poster had a dramatic effected on convincing many women to choose nursing as a career and dedicate their efforts to serve their country by enlisting in the Red Cross and the United States military. “Over 350,000 American women volunteered to serve in the armed forces during World War II. More than 59,000 of those women were registered nurses, who volunteered to serve in the United States Army Nurse Corps” (Monahan and Greenlee pg.
"From Home Front to Front Line." Women in War. Ed. Cecilia Lee and Paul Edward Strong. N.p.: n.p., n.d. N. pag. The Churchill Centre. Web. 23 Apr. 2014.
Figure 2. Women who worked as trench nurses during World War I. Accessed from http://australia.gov.au/sites/default/files/agencies/culture/library/images/site_images/trenchnurses.jpg, Web. 12 Nov. 2013.
"Women in WWII at a Glance." The National WWII Museum. N.p., n.d. Web. 4 Apr. 2014.
The American Red Cross was founded on May 21, 1881 by Clara Barton. In the late 1850’s she moved to Washington, D.C. to work in the United States Patent office. Clara Barton was one of the women to ever gain employment from the federal government. Clara wanted to help the soldiers of the Civil War so she gathered supplies for the Union Army. In 1862, Clara Barton was on the battlefield in Fredericksburg, Virgina, there she was helping wounded soldiers. She also helped soldiers who were hurt and involved in Antietam. During the early 1870s, Clara Barton was helping with a relief organization called the International Red Cross. When she returned home she decided to start an American branch.
On Halloween night, one will inevitably see tween-aged girls adorned in sexed-up skeleton, vampire, and doctor ensembles. Costume companies design these provocative outfits specifically for children who want “a sexy look to give you the perfect butt” (Jones, 2014, p.7). The sexualization of girls’ clothing and, consequently, the girls wearing the clothing is not limited to one day per year, however. Popular retailers, such as Abercrombie Kids and Victoria’s Secret PINK, market children’s thong underwear adorned phrases such as “eye candy” and “call me”; push up bikini tops are commonplace in sections intended for young girls (Goldfarb, 2008). Even television shows such as My Little Pony are marketed to sexualize girlhood. The sexualization of girls is inescapable in today’s society, where it is pervasive on virtually all media platforms. This issue must be addressed immediately, as it damages not only the individual, but the well-being of society as a whole.
The name Akasha derives from the Hindu culture, and is a noun because it is referring to an entity or a Spirit of being. The actual root form of the name Akasha is from Sanskrit, “kāś meaning: "to be visible"” (Wikipedia). Among the many spiritual cultures Akasha is connected with, it is no surprise that in nearly every sprititual culture she is in she is associated with division. So for Pagans to the four separate elements and culminate into one Spirit is a rather cathartic beauty in itself. What is even more poetic in the realism that is Akasha is that her Spirit of division can be considered an actual plane of existence, a “Heaven” for lack of a better word. As I was researching the name Akasha, many sites had the same information (basically what I have already shared, so far), but as I was reading the Wikipedia article on Akasha I came across some other terms I was not familiar with. Theosophy. This is a philosophy based on nature and the mysteries surrounding us within nature its self. Theosophy literally means “Divine Wisdom”, and many Theosophists believe
The public’s perception of nursing today differs from that of the nineteenth and twentieth century. During the 1800’s nursing was not seen as a profession, but a role that was undertaken by lower class women in society. (Klainberg & Dirschel, 2010). The skill of looking after the ill and child bearers was considered that of low status. Nursing was displayed throughout the current times media outlets, most of which were novels, as being poor, dirty, alcoholics as seen in Charles Dickinson novel Martin Chuzzlewit. It wasn’t until the work of Florence Nightingale in the mid 1800’s that the public’s perception of what nurse was changed. (Daly, Speedy, & Jackson, 2014) Until than the majority of nurses had been prostitutes and the poor due to low statues, so when Nightingale, a woman of the high class Victorian Era became a nurse this was a new idea. She worked within the war as a nurse, taking detailed ...