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Antigone character analysis
Sophocles Antigone common essay
Sophocles Antigone as a Greek tragedy
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Creon as the Tragic Hero
In “Antigone” written by Sophocles, Creon is the tragic hero. Creon is the tragic hero because of his error in judgement, stubborn way of ruling Thebes, his change, and all the tragedy brought on by his actions. Although Creon changed only when a messenger told him there would be a tragic ending because of all his actions, he did try to correct what he had done.
Creon ordered that Polyneices’ body be left out to be eaten by vultures andwhile dogs because Polyneices rebelled against his brother Esteocles’ rule in Thebes. In this incident, both Polyneices and Esteocles (the ruler of Thebes) were killed. Creon’s stubborn way of ruling influenced everything that occurred because of him giving Esteocles a formal burial and leaving Polyneices’ body out to be eaten. Antigone, the sister of Polyneices and Esteocles, thought it was wrong that Esteocles had a formal burial and Polyneices was left out to be eaten by wild dogs and vultures. Antigone then decided it was her duty to bury Polyneices, so she disobeyed Creon’s decree and covered Polyneices’ body with dirt and wine. Unfortunately, Antigone was caught in the act of burying Polyneices so, Creon sentenced her (his own sons finance) to be put into a stone vault, to die of starvation and for Polyneices’ body to be uncovered. Then a messenger came and told Creon that there would be a tragic ending because of his error in judgement. Creon then quickly ordered Antigone to be freed and Polyneices to be buried, but he was too late. In the meantime, a messenger told Eurydice (Creon’s wife) that her son Haimon was dead and that his death was caused by Creon’s actions. Eurydice killed herself because the son she loved most was dead. In the meantime, Creon discovered that Polyneices’ body had been eaten by vultures and wild dogs so he quickly went to the vault Antigone was put in. WhenCreon arrived at the vault, he found Antigone had hung herself with her wedding dressand his son Haimon had killed himself because of the death of Antigone. Creon returned home to tell his wife Eurydice of all the tragedy caused by his own error in judgement, only to find Eurydice dead too.
Creon’s hubris is the strongest case that can be made about Creon being the most tragic character in Antigone. For example, Creon says,”Am I to rule this land at someone else’s whim or by myself?”(Antigone 835-836). This is truly a profound statement that reflects Creon’s excessive self-pride; moreover, Creon refuses to listen to Haemon, the Chorus at some points, and even Theresias for while. Furthermore, Creon refuses to acknowledge that he has done wrong of any kind, and this eventually leads to the death of his entire family. In conclusion, this is why Creon is the most tragic character in this play.
Since the play’s inception, there has always existed a contention concerning the true hero of Sophocles’ Antigone. It is a widely held belief that Antigone must be the main character simply because she and the drama share name. This is, of course, a very logical assumption. Certainly Sophocles must have at least meant her to be viewed as the protagonist, else he would not have given her the play’s title. Analytically speaking, however, Creon does seem to more categorically fit the appellation of “Tragic Hero.” There is no doubt as to the nature of the work, that being tragedy. Along with this genre comes certain established prerequisites, and Creon is the only character that satisfactorily fits them all.
Oedipus accidentally killed his father and married his mother. Because of that act, Oedipus ended up cursing his family and died a horrible death. After his death, his sons inherited his kingdom and in a power struggle ended up killing each other. One of the sons, Polynices attacked the city to try and claim power from his brother. But since both of the brothers died and the city was not taken Polynices was labeled as a traitor whereas the other brother who died defending the city was celebrated as a hero. Creon decreed at the beginning of the play Antigone that no one was to bury the body of traitorous Polynices. Antigone felt that it was here responsibility to bury the body because he was still a member of her family. This led to a huge argument with Creon who felt he shouldn’t be crossed because he was the leader of the state. Eventually both Creon and Antigone are destroyed by the gods (and by each other) through their own actions.
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
In the play Antigone, created by Sophocles Antigone is a foil to Creon because their personalities contrast. This makes Creon a Tragic Hero because he thinks that he is a god but in reality he is a mortal upsetting the god's and he will eventually meet his demise. At the start of the play the reader is introduced to a character named Creon, who is the king of Thebes, the previous king, Eteocles, was killed by his brother Polyneices. There is a law arranged by Creon, so nobody could bury the body of Polyneices but Antigone, the sister of both Eteocles and Polyneices, wants to bury her brother and is willing to risk her life to bury him. She eventually gets caught and is sentenced to death by Creon.
In the play, Hamlet, by William Shakespeare, the character of Fortinbras, has been used as a foil for the main character, Hamlet. Hamlet and Fortinbras have lost their fathers to untimely deaths. Claudius killed Hamlet's father, King Hamlet, and King Hamlet killed Fortinbras' father. Both Hamlet and Fortinbras have vowed to seek revenge for the deaths of their fathers. Since the revenge tactics of Hamlet and Fortinbras are completely different, Hamlet perceives the actions of Fortinbras as better than his own and the actions of Fortinbras, then, encourage Hamlet to act without hesitating.
In the play Antigone, I choose Creon to be the tragic hero because he is the King of Thebes and he looses everything he has. Creon being King makes the audience believe that something like that can happen to the King then what can happen to us. Antigone the niece of Creon, The sister of Polyneices was punished by Creon for burying Polyneces after his death, Creon has forbidden anybody to do so. Once Creon punished Antigone the blind prophet Teiresias told him that the Gods will take revenge for his actions, then Creon tried to change everything but he is too late. Creon's tragic flaws were his stubbornness, the abuse of power and the actions he took to cause the downfall of the Thebes.
A tragic hero has many definitions but Creons characteristics fit each single one. He displayed a fatal flaw that drove him mad near the end but also understood that his predicament was caused by him alone. Antigone cannot be the tragic hero because although she possesses several flaws, she experiences no true illumination. She does not met the required the traits for the tragic hero. Creon wanted to protect the state above personal cost, a task that was achieved in a way. Creon is the tragic hero in Sophocles Antigone because he can’t accept a diminished view of himself; he endures great suffering and is enlightened in the end.
In the book Antigone, Creon and Antigone can be considered as the tragic heroes of the play. Antigone is considered the tragic hero because of the characteristics she shows such as her ambition to defeat Creon, Creon shows more of the characteristics clearly. Creon is the king of Thebes. He is also Antigone's uncle. Creon became king after a fight between Eteocles and Polyneices. One may see Creon as a harsh and controlling ruler, but he is not good nor bad because he shows signs of both like when he wanted to give Eteocles a proper burial . Creon is the tragic hero of the Antigone, because of his dominance in society, high rank, tragic flaw; and self-pride.
The Shakespearean play, Hamlet, is a story of revenge and the way the characters in the play respond to grief and the demands of loyalty. The importance of Fortinbras and Laertes in the play is an issue much discussed, analysed and critiqued. Fortinbras and Laertes are parallel characters to Hamlet, and they provide pivotal points on which to compare the actions and emotions of Hamlet throughout the play. They are also important in Hamlet as they are imperative to the plot of the play and the final resolution. Hamlet, Laertes and Fortinbras are three young men who are placed in similar circumstances, that is, to avenge their father's deaths. The way the each comes to terms with their grief and how they rise to the call of vengeance is one of main contrasts between the three.
He anxiously awaits the day when he can call Antigone his wife, but because she defies King Creon, she deprives him of that opportunity. At first, Haemon tries to be loyal to his father. He tells Creon that he supports his decision to execute Antigone. However, as the conversation continues, he reveals that the community members are starting to renounce Creon’s decision. As the pain of potentially losing his fiancé becomes too much, he also renounces his father’s decision, arguing that the Gods would not condone it. In an act against his father, Haemon hurries to the cave Antigone was exiled to, in hopes to save her, but instead finds her hanging from the veil she was supposed to wear on her wedding day. Instantly overwhelmed with grief, Haemon, “[bewails] the loss of his bride” (Sophocles 152). Similarly, to Ismene’s case, Haemon cannot picture himself living on Earth without Antigone by his side, and commits suicide. In Antigone’s desire to appease the Gods, she abandons her loved ones, and causes them great suffering. This could have been avoided has she not pursued her desire to bury
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All animals know how to live, eat, and kill, but what sets humans apart is God’s gift of thought. A human’s actions are influenced by their thoughts that go on through their brain. The thought system can trigger an inaction or action of a situation. Throughout the Shakespearean Tragedy Hamlet, the protagonist Hamlet demonstrates his thought process where he is sometimes in conflict with carrying out initiatives. Hamlet is trapped in a situation where he must determine how he should avenge his father’s death. Vengeance for a father’s death was a common theme throughout the tragedy and characters such as Hamlet, Laertes, and Fortinbras embody this. Three of the characters face the same situation, but approach it several different ways. Laertes
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Miss Emily’s bad luck caused her to separate herself from reality and into her figment of her imagination. She was perceived as personnel who had fallen into a steep mental depression. She sealed herself away from reality and turned down making acquaintances. No one requested for her and she did not try to alternate her lifestyle. Eventually she was buried deeper and deeper into her figment of imagination. She desired to find a stand-in for her father and was drawn to an authoritarian personality in the men that she adored and this may be the explanation why she stored their carcass around after their deaths to preserve the same atmosphere to which she had been used to and to reduce the feeling of seclusion. The power of death in “Roses for Emily” may well be a reflection of the loss that American’s faced during the great depression.