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Literary elements of antigone
Sophocles Antigone common essay
Essay on Sophocles's Antigone
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Ismene
In “Antigone” by Sophocles Ismene is stuck between being a true sister or a traitor to her family. Choosing to be a true sister would call for her to follow the law of the gods and break the law of man. If she follows the law of the gods she would join her sister, Antigone, in burying their brother, Polyneices. If she follows the law of man she would betray her family and follow the law made banning the burial of Polyneices. The burial of Polyneices has been banned by King Creon because he says that Polyneices was an enemy of the city and does not deserve to go to heaven. King Creon did however give Polyneices’ brother a soldier’s funeral with military honors because he defended the city against Polyneices.
In the beginning of the story Antigone went to Ismene to warn her about the new decree of King Creon. King Creon had sworn that no one was to bury him or even mourn for him. Antigone then told Ismene of her intentions of going against the new law and giving their brother the burial he deserved. Antigone then gave Ismene the choice to prove herself loyal to her family or betray it. Ismene stated that she could not go against the law of Creon. She felt that they could not go against Creon because they were only women and she was afraid of what their deaths would be like. At this point in the story Ismene was not willing to sacrifice her life for her brothers honor. She still wanted to help, but she was too afraid of what the punishment would be. For example Ismene stated, “I beg the Dead to forgive me, but I am helpless: I must yield to those in authority.”
After Ismene refused to help, Antigone became angered and said that she would not want her, even if she asked to go along.
In the prologue, Antigone tells Ismene that she will do whatever she wants pertaining to their brother, whether or not Ismene agrees and wants to do the same. Antigone tells Ismene, “If that is what you think, I should not want you, even if you asked to come. You have made your choice, you can be what you want to be.” Antigone displays ee cummings’ thought. The gods want her to think and act a certain way  their laws  but she has her own belief that her brother, Polyneices, should be buried and his spirit should have the proper life, instead of being punished. Even if he was brave, he should be punished. But Antigone doesn’t believe in that. No matter what the consequences, she fights it and does what she thinks is right.
To start off, Ismene tries to take the blame for burying Polynices’ body. In line 604 Ismene states, “I did it, yes— if only she consents—I share the guilt, the consequences too.” Even though she did not actually bury his body and it was all Antigone’s doing. Even in lines 612-614 Ismene states, “Oh no, my sister, don't reject me, please, let me die beside you, consecrating the dead together.” She is willing to sacrifice her life for Antigone's and even when Antigone tells her that she will take the blame herself, Ismene still insists that they die together. This shows that Ismene really cares about her sister and even risks her own life to save Antigone.
Even though Antigone denied Ismene’s request Ismene continues to try and follow her sister. Her feeling for Antigone will never falter as will her stubbornness. Ismene is willing to die with her sister and doesn’t give in to Antigone saying no; not only does this show how stubborn Ismene can be, it also shows that she has the willpower to seek things to the end. Ismene is a one of a kind character in this play because of her devotion and kindness to her sister. If the two boys Polyneices and Eteocles were still alive it is likely that Creon would find another way to rid the state of them.
Family loyalty means a great deal to Antigone and she makes it clear that her own life does not matter in comparison, “But I will bury him; and if I must die, I say that this crime is holy” (Sophocles 189). Antigone begins the prologue of the play attempting to convince her sister, Ismene, to join her loyalties and bury their brother together, as a family. She goes further to insult Ismene for her lack of devotion to her brother, “And now you can prove what you are: A true sister, or a traitor to your family,” and to the gods, “since apparently the laws of the gods mean nothing to you” (Sophocles 187, 188). Ismene lacks loyalty all together; she begins seemingly loyal to the government and Creon’s laws then, when she hears of Antigone’s punishment, attempts to take part of the credit for her sister’s actions. By the end of the play, Ismene disappears from the storyline. She does not have strong allegiances to anything or anyone, ultimately causing her to become irrelevant. Antigone, on the other hand, comes across as the heroine of the story; she rose above all else in order to follow her beliefs and stay true to her personal
Ismene was the other sister of Antigone and Polynices. She however, did not think that her family was important to her. Antigone told Ismene, “is he not my brother, and yours, whether you like it or not?, I shall never desert him, never,” (1.1.39) but still Ismene didn’t want to help. Well, maybe she did but she refused to help Antigone bury their brother because she didn’t want to sacrifice her life. She didn’t like the idea of going against her uncle’s orders like as she says here “ you cannot mean....to bury him? Against the order,” (1.1.38). That showed that she didn’t have enough courage to go against the orders. However, towards the ending of the story she wanted to be a part of the burial but she wasn’t so she didn’t get any credit for it. Antigone however, did bury Polynices all by herself and then later committed suicide.
...one did not want Ismene to take part of the plan because she wanted all the glory to herself. But this is not true because Antigone only said this to Ismene to prevent her from dying with her when she still had a fresh life to live. By hurting Ismene, Antigone subconsciously saves her life because Ismene would not want to die anymore.
Her sister Ismene warned Antigone by exclaiming, "Sister please, please! Remember how our father dies: hated, in disgrace, wrapped in horror of himself, his own hand stabbing out his sight. And how his mother-wife in one, twisted off her earthly days with a cord. And thirdly how our two brothers in a single day each achieved for each a suicidal Nemesis.” This has already given Antigone the mindset that even the Gods are against her will. She is also up against a great foe in fighting that of Creon's edict. Ismene said this: "The rest, if we defy our sovereign's edict and his power. Remind ourselves that we are women, and such not made to fight with men. For might unfortunately is right and makes us bow to things like this and worse.” Antigone sees herself as not only one who can defy the power of the Gods but the power of the state. Thus she would be up against a force greater than her own.
In meeting Ismene, the reader is introduced to a wiser and obedient woman in terms of her understanding where she stands socially and realizing the consequences of rebellious actions. Ismene, throughout the play, serves as a tool by helping Antigone to become more resolute in her actions. Ismene has suffered just as much as Antigone, "no joy or pain has come my way" (16) Ismene says. Yet although she concedes that the sisters "were robbed of our two brothers" (17), she still accepts the will of the King "I must obey the ones who stand in power"(18).
Family should come first and always stay loyal to them. Starting off with scene I, Creon finds out that someone has buried Polyneices when his law strictly forbids it. “Someone has given it burial that way, and gone…” (199). The readers know Antigone decided to yield to the law of the land and do what is right by her. Antigone tells Ismene, “I will bury him; and if I must die, I say the crime is holy” (192). She will do whatever it takes for her brother to rest in peace, even if that means death because Polyneices deserves as much honor as Eteocles, no matter the law.
When Antigone comes to her sister for assistance in burying their brother’s body, Ismene refuses. While this may be seen as an example of her cowardly, docile nature, such as how the line “You ought to realize we are only women” (61) is often interpreted, it shows that Ismene was aware of where she stood in Theban society. It is common knowledge that Ancient Greece was a patriarchy, with women holding little to no political power. Even beyond the fact that she and Antigone are women living in a male-dominated society, Ismene recognizes how low their family has fallen, with herself and Antigone being the children of a kin-slayer and his wife. A reasonable person in Ismene’s situation would most likely have acted in a similar manner, as it would be far too great of a risk to defy Creon. Ismene was simply aware that no one would come to the aid of Oedipus’s daughters when they faced “the edict of death”
There are seven traditional Disney princess movies made between 1937 and 1995, and they all illustrate stereotypical gender roles (The Rhetoric of Disney). These movies include Snow White and the Seven Dwarfs, Cinderella, Sleeping Beauty, The Little Mermaid, Beauty and the Beast, Aladdin, and Pocahontas. “...marriage was a natural and desirable role for a white woman… The typical portrait of the colonial woman depicts a strong, sturdy good wife, producing household necessities and plying her crafts and her plow besides a yeoman husband” (Kessler 4). The stereotypical woman characteristics as stated above, range from maintaining the household, being beautiful, to weak and powerless. These characteristics are seen in all the traditional Disney
Women Disney characters play a huge role in today’s society. The youth who watch the fairytales of their favorite characters are being introduced to both positive and negative perceptions of life and lifestyles. Although entertaining and seemingly harmless, Disney stories can introduce false hopes and guide children on the wrong path. People constantly discuss shows such as Family Guy, Jersey Shore, etc. that are negatively influencing people. Shows that make crude and inappropriate humor seem okay. Children watch shows like The Real World and see how older,”cool” adults act and want to be a spitting image of them. The same influential behaviors can be created through movies and stories spawned from Disney. Disney characters are not always
Antigone’s own excessive pride drives her to her defeat. Her arrogance and strive for self-importance blinds her to the consequences of her actions. Ismene, Antigone’s sister, rejects to take part in the crime leaving Antigone all on her own. Ismeme declares “why rush to extremes? Its madness, madness” (Sophocles 80). Ismene fails to comprehend the logic behind her siste...
(Sophocles p.72) "I myself will bury him," she conveyed to Ismene. As soon as Antigone buried her brother, she was brought to the King Creon to explain her guilt. (Sophocles p. 177) Sophocles’ play demonstrates the two sides of the moral conflict of each of the characters, which are moral law or city law; Antigone with the side of moral law and Creon with his side with the laws of the city. Antigone argue with her sister Ismene about the honoring of their brother by telling her it was her job as a sister that she should bury her dead brother. It is a responsibility that she owes to her family. She also says that the king will not "keep me from my own." In other words, loyalty to the family is above her loyalty to the city. Antigone also tells Ismene that she is ready to become a lawbreaker and die for what she thinks is right. She believes her death will not be meaningless, and it is honoring her family; and the god. Creon reply to Antigone by calling her a betrayer because of her disobedience to his law. As a king with a great power and responsibility, Antigone put Creon in a position that If he forgives her, he will become weak in the eyes of everyone. (Sophocles p. 186-187) Creon sees himself as a good ruler, which means that he cannot allow his close relatives to disobey his laws because others will do the same. Creon is irritated that
As one of the main character, Antigone, she shows a lot of determination from beginning to end. Antigone is the play's tragic hero. In the first moments of the play, Ismene opposes Antigone’s offer for burying their brother. Not only are they against each other's morals, they oppose in many other ways. Unlike her beautiful and submissive sister, Ismene, Antigone is withdrawn, scrawny, and defiant. Despite the fact, that Antigone, and her sister Ismene has such different morals and view of themselves. Antigone has more determination and dedication to burying her brother Polyneices. Though, Creon creates a law, that no one on Thebes has the authorization to bury Polyneices, due to the fact that, he is a traitor to Thebes. Antigone strongly believes that Polyneices should be given a proper burial due to how Polyneices, fought in the war bravely and dying miserably. With Antigone’s