Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The antigone compare sophocles
Sophocles and anouilh's antigone
Sophocles and anouilh's antigone
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The antigone compare sophocles
Throughout history, women have always stood in the shadows of men. In many cultures, the role of a woman was to be seen and not heard. One of the first "heard" females was as I believe Antigone, of Sophocles’. Antigone, was the descendant of Oedipus. When her brothers Eteocles and Polynices killed one another, Creon, king of Thebes, forbade the rebel Polynices’ burial. However, Antigone disobeyed him, performed the burial, and was condemned to death for what she had done. Thru her actions she displayed vast uniqueness of a great female leader. In doing this, she stepped out of her place as a woman in a male dominated culture.
She believed that the law of the Gods to give a proper burial to every dead body was more important, than the law of the King Creon. Antigone reveals her audacious character by clashing with the overpower-full male dominating character of Creon. Antigone's decision is wise because it shows her unselfishness through her action. Although her deed is wrong in the eyes of the law, it is true in her heart. When she says, "But I will bury him; and if I must die…I shall lie down with him in death, and I shall be as dear to him as him to me.", she shows that she is prepared to sacrifice herself for her brother.
Antigone is the first person to ever disobey Creon's order not to lay her brother to rest, even though he had been declared a traitor of the city. It is during this time in her existence that Sophocles shows Antigone’s most important trait, her strong determination. Antigone forces her political and religious views on the male ruler when she places the laws of the gods above the laws of the state by burying her brother, Polynices. In ancient Greece, it was believed that if a body was not buried, t...
... middle of paper ...
...ealed by her words “I gaze upon the latest light of day that I shall ever see; Death, who lays all to rest, is leading me… to me no bridal hymns belong, for me no marriage song has yet been sung; but Acheron instead is it, whom I must wed.” She gives this up to bury her brother and to do what she feels would please the Gods. She put his needs, even after he was dead, before her own.
Lastly, Antigone proves that she is stronger than the male, Creon, when she kills herself "We saw her hanging by the neck. The rope was of woven linen of her dress". Creon by this point has caved in by deciding to bury Polynices and free Antigone, but it is too late. She dies an honorable death. In conclusion, we see that she is unselfish, respectful, and virtuous; and therefore, makes the finest decision in the play, which is why the play is named after her and not Creon.
Captivatingly, both women act daringly, regardless of the culturally constructed labels as women, products of incest and wickedness. They use their “otherness” as a power mechanism, rather than an excuse to passivity. In conclusion, Elphaba and Antigone challenge conventional roles of gender, as they are strong, courageous figures of rebellion and exemplify a lack of traditional gender normativity.
Antigone, a story written by Sophocles, is about a young woman, Antigone, choosing whether she will not bury her brother, Polyneices, to not break the law or disobey Creon’s law and bury him; however choosing to bury her brother does not derail her moral development.
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
In complete disregard to Creon’s threatening laws, Antigone knowingly risks capital punishment and seals her fate by choosing to bury Polynices out of respect for Theban tradition. Antigone declares her independence by stating that “[she] will bury him [herself]. And even if [she] die[s] in the act, that death will be a glory,” (85–86). She takes full responsibility for her own actions, and recognizes that her inevitable death may come sooner than planned due to this deed. Antigone’s self-governing demeanor and ability to make her own decisions allows her to establish the course of her future. She self-determines her destiny by not sitting idle and working hard to honor her family. Antigone’s bluntness towards Ismene while trying to convince
Although undenialably couragous, determined, and brave. She has an achilles heel that makes her arrogant. She is unwilling to back off her quest, in burying her beloved brother. No matter if she must work alone and alienate herself in order to do so. To ensure she buries her kin with honor. “I will not press you any more. I would not want you as a partner if you asked. Go to what you please. I go to bury him. How beautiful to die in such pursuit! To rest loved by him whom I have loved, sinner of a holy sin, With longer time to charm the dead than those who live, for I shall abide forever there. So go. And please your fantasy and call it wicked what the gods call good”(Antigone 194). /she goes as far as breaking the law, presenting herself as a uncompromising person, similar to that of King Creon. Sadly her achilles heel is not from her doing. Other characters have influenced her into rushed decisions. For example Creon’s cruel punishments and brutality causes Antigone to want to bury her brother. Ismene’s refusal to help bury their beloved brother makes Antigone more determined and persistent to bury him. Eventually leading to Antigone’s suicide. She had hung herself, when Haemon (her love) saw her he stabbed himself and lied next to her in her pool of blood. Then when Eurydice(Haemon’s mother) found out she cut her throat in her bedroom. Creon was now alone. The chorus notes that if it were not
The play starts off with Antigone discussing what happened with her brothers Polyneices and Eteocles, with her sister, Ismene. Antigone wants her sister to come and help her give their brother Polynices a burial because she was not given one. Ismene decides not to help her sister becuases she is scared of the law Creon declared. Anyone who buries Polyneices will be punished. Croen is surprised to find out that Antigone buried Polyneices because she is a woman. To make an example out of her and to not lose his pride as a king. Antigone later dies and Hamaon, Creon’s son kills himself because Antigone was his soon to be wife. Since Hamaon died Creon’s wife killed herself because she could not bear to lose her son. The play Antigone is a Tragedy
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
In each of these plays, the protagonist is a woman who has a very independent mindset, but is limited by society in how much she is able to do for herself. For example, after Antigone buries Polynices, she tries to defend what she did to Creon. However, he refuses to listen to her because he doesn’t want to seem like he would listen to a woman (Sophocles 37). His refusal shows that men are supposed to be dominant over women and a man who listens to a woman is not masculine. It also represents the idea that during this time period, women have no valuable opinion. Additionally, in A Doll’s House, Nora is criticized for taking out the loan on her own, like when Mrs. Linden says, “Why, a wife can’t borrow without her husband’s consent!" (Ibsen 151). This criticism demonstrates the idea that women are unable to make their own decisions and decide things for themselves. It also shows the belief that only men have the sense to make a business deal, and w...
Antigone is a strong willed character who is not afraid to defend her beliefs. After learning that Creon has denied Polyneices of a proper burial she uses her free will to decide that she must lay her brother to rest, as she strongly believes he should be honored like the other fallen soldiers. Unable to
In historic Greece, the characteristics of a hero were for the most part left only for men to achieve. Heroes were viewed as those who were kind to friends, vicious to enemies. They were also men who risked their lives regularly everyday, fighting for not only their country, but also treasures such as women, gold, and armor, among other things. Women, however, rarely accomplished such things, for what made a good woman was her obedience to her husband, her loyalty to her family, and, for the most part, other functions that a housewife is usually considered to perform. In order to win renown, however, a woman was forced to commit actions normally left to men. Antigone, Electra, and Medea, do not attempt to be what was considered a “good” women in ancient Greece; rather, their actions become masculine, instead. This is why they were known in the ancient world.
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
Despite the male dominant society of Ancient Greece, the women in Sophocles’ play Antigone all express capabilities of powerful influence and each individually possess unique characteristics, showing both similarities and contrasts. The women in the play are a pivotal aspect that keeps the plot moving and ultimately leads to the catharsis of this tragedy. Beginning from the argument between Antigone and Ismene to Eurydice’s suicide, a male takes his own life and another loses everything he had all as a result of the acts these women part take in. The women all put their own family members above all else, but the way they go about showing that cherishment separates them amongst many other things.
Although ancient Greece was a male-dominate society, Sophocles' work Antigone, portrays women as being strong and capable of making wise decisions. In this famous tragedy, Sophocles uses the characters Ismene and Antigone to show the different characteristics and roles that woman are typical of interpreting. Traditionally women are characterized as weak and subordinate and Ismene is portrayed in this way. Through the character of Antigone, women finally get to present realistic viewpoints about their character.
Antigone points out many things , however one of the main things that it points out is how bad gender inequality is back in the old day. It shows many examples of how many societies were run back then. It proves to me how women and men were portrayed in the Greece society, are the equal or different, what gender expectations do they follow or fight against?
...use she knows that she will be following the gods’ law and honoring her own flesh and blood by burying Polynices. All in all, the women in the plays go against the rules and practices of society so that they can do something for the ones that are close to them.