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Rites of passage and their importance
Rites of passage and their importance
Rites of passage and their importance
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Anthropology Assignment #1 A) Rite of passage is an occasion that denotes an essential stage or a critical transitional period in an individual's life. (SITE)There are different types of rites of passages in each culture and religion, but some rites of passages are mutual in all cultures and societies across the globe. Examples of these mutual rites of passages include birthdays, the transition from teenage years to young adulthood, puberty, and marriage. I've witnessed many rites of passages in my life due to my religion and my culture. As a Sikh, we give a lot of importance to our hair, and according to our religion, we are not allowed to cut it. The hair must be covered when going out in public; thus we wear turbans (SITE). The hairs …show more content…
After an individual goes through this stage, they are looked at differently by the world, the image and perception of that person completely changes. For example, when a Muslim girl starts wearing a hijab, people will start to view her as an adult who is now responsible and liable for her own actions. The same thing applies to Sikh boys who upgrade their turban. The world will see the physical change and attach new identities and new characteristics with the individuals who went through those rites of passages regardless of their religion and cultural differences. Another way this rite of passage is similar to the rite of passage I experienced is because it promotes the individual's religion. When you go out wearing something that symbolizes your religion, people will notice it and educate themselves about it, which in fact will raise awareness of your religion. For example, whenever I go to rural areas in Ontario, I always have people looking at my turban, I believe this is a good thing as it raises more awareness about Sikhism directly or indirectly. In conclusion, the rite of passage that a woman goes through once hitting puberty in Islam is identical to the rite of passage I experienced throughout my teen
“Rituals and Traditions; It Takes a Tribe,” written by David Berreby and “Indians: Textualism, Morality, and the Problem of History” written by Jane Tompkins, both exemplify a typical controversial topic in the United States of America today. The US prides there self on the basis of freedom, and how Americans are made up of individuals with backgrounds from all around the world. Many consider the US to be a “melting pot”, a society where cultures are just blended together and not recognized fully on their own, where as others consider the US to be a “salad bowl”, where people of international cultures hold fast to their traditions and practices and coexist with the cultures around them. Both authors of the readings propose that generally speaking,
The Turban is predominantly worn by women. According to the text, “To the Moslems of the west, it represents purity and is considered a crown. It is truly a symbol of modesty and respect for self”. Additionally, turban patterns or clothing determine social status.
Name: Patrick Wrenn Take home Exam Anthropology 104: Biological Anthropology. Answer all of the questions to the fullest. 1. What is the difference between a. and What are the three types of speciation?
As for Muslim women,they wear a headscarf known as the hijab. Hijab is a veil that covers the head and chest. Most Muslim women at the age of puberty,wear the hijab in the presence of adult males outside of their immediate family. Most women wear abayas. Abayas are long/loose dresses.The purpose to why they dress the way they do is,hence they want to protect themselves from harm and to keep their lovely beauty for their husband.This is worn in public, yet still they can dress however they wish in their place of residency.Abayas are very similar to the graduation gowns worn when high schoolers graduate and when judges in courts judge .If successful mortals wear them ,therefore it is a sign of greatness and achievement.Some citizens find that wearing religious garments in public should not be permissible,hence it would be as if they said a human being graduating shouldn't be permissible to wear the
Participant observation is a method of collecting information and data about a culture and is carried out by the researcher immersing themselves in the culture they observing. The researcher becomes known in the community, getting to know and understand the culture in a more intimate and detailed way than would be possible from any other approach. This is done by observing and participating in the community’s daily activities. The method is so effective because the researcher is able to directly approach the people in the community in a natural context as opposed to taking the participant out of their environment. The aim of participant observation is to gain an understanding the subject’s life from their perspective, with the purpose of collecting more detailed information about a community’s habits, opinions, relationships and issues.
Anthropology proves to be satisfying and intellectually fulfilling to many in the field. However, there are also many challenges and bumps in the road along the way. Napolean A. Chagnon and Claire Sterk faced many of these challenges themselves.
Culture is beautifully complex. Cultural practices naturally, therefore, are made up of intricate implicit and explicit thoughts and behaviours. Participant-observation is at the centre of anthropological research because it allows the anthropologist to experience rather than read. Bronislaw Malinowski, regarded as the father of participant-observation, created a scientific framework for how research could be conducted in the field. This framework has evolved as anthropology has changed over the ages. In this essay, I will compare and contrast the central premises of Malinowski’s 1922 book Argonauts of the Western Pacific and a contemporary anthropologist Nancy Kalow’s article Living Dolls which reflects on the participant-observation she carried
Embarking on a journey of anthropological fieldwork will undoubtedly include a plethora of setbacks. At its foundation, fieldwork requires developing rapport with the native people in order to gain access of genuine knowledge pertaining to the specific culture being studied. Subsequently, social communication between the researcher and the native people is a key component to the entire process; yet simultaneously it is a root of the many problems a researcher can encounter while in the field. It is no secret that the cultural background of the researcher can often highly contrast the culture he or she enters during fieldwork. This initial cultural adaptation one must undergo while doing anthropological fieldwork is what many in the realm describe as culture shock.
Transitional experiences are ceremonial occasions that exist in all sort of cultures and religions all around the world. A rite of passage, in fact, illustrates the significance of a person's status, and some ceremonies and traditions are performed to represent a milestone that an individual reached to pass on to the next position. Typically, the display of these functions are before a group (or tribe) they are a part of, and can some of the time be hard to get it. The significance of rites of passage varies from one society to another, one religion to another; one culture to another and so forth.
Our reading states that rites of passage are changes that occur in our lifecycle (Crapo, 2013). These include births, puberty, marriage, and death with many changes happening between those times. Some people look forward to a hunting trip, going away to summer camp, or just gaining more independence as a rite of passage. I can remember looking forward to a few changes as I grew older: starting first grade, turning 13 and 16, learning to drive and getting my license, graduating high school, and starting out on my own. I wish I can say it was an easy ride but life is meant to have challenges. Every obstacle that I faced has helped shape me into the person I am today.
What is applied anthropology and how can it be applied to almost every facet of society? The answer is obvious when we look at what the field of anthropology encompasses. Anthropology, as defined by the American Anthropological Association is, “the study of humans, past and present.” In the United States, anthropologists are educated in one of the four areas, sociocultural anthropology, biological/physical anthropology, archaeology, and linguistics. Active within these four subfields is Applied Anthropology, which is the application of the method and theory of an anthropological subfield to the analysis and solution of real world situations and practical problems. Anthropology’s field is the wide is the wide array of human social experience.
Cultural anthropology examines different cultures and studies them in their native environments by observing or becoming part of each group to understand each culture from within. According to Crapo (2013), “Cultural Anthropology is the study of the similarity and diversity of human ways of life (cultures) and of the regularities in how culture functions” (sec. 1.1). When observing each culture neutrally from the outside in, is called an etic point of view and when experiencing the culture from within is referred to as an emic perspective. Emic narratives can be subjective and are explained by the culture experiencing it. In this paper, I will examine gender and the discrimination of women in my own culture from an outside or etic perspective,
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual
Cultural anthropology has taught me a lot in such a short time. This class has been very eye opening to me and has made me think more about the different cultures around me and just how important it is to learn about them. One of the things I have learned is how religion is related to culture. Culture is behaviors of a community such as the food they make, the music they listen to, and the rituals they take part in. This can be very similar to religion because a culture is based off of their religious beliefs. Some cultures do not eat pig because it is against their religious beliefs. Some cultures listen to particular songs because it is based off of their religious beliefs. Another thing cultures relate closely to is languages. Without language
Culture is an important concept in anthropology. Culture is defined as, "sets of learned behavior and ideas that human beings acquire as members of society. Human beings use culture to adapt to and transform the world in which they live." (LS:512). Culture has been used in anthropology to understand human difference, but within this understanding there have been benefits and drawbacks to the ideas of culture. Finally, the study of language and humans as symbol using creatures helps us have perspectives on different parts of the world. All anthropologists share a certain reliance on culture to have a starting point in understanding human experience as a whole.