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Essays On Cultural Diversity
Anthropology cultural relativism essay
Anthropology cultural relativism essay
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Recommended: Essays On Cultural Diversity
Entering the classroom on the first day of the semester, I wasn’t sure what to expect. To be honest, I wasn’t even sure what Anthropology was. That is why I found it fitting to write my first reaction paper on pairing one. Before digging into anything else, I find it important to know and understand anthropology and culture, in order to obtain success in this class. In this paper I would like to focus on in what ways the videos have advanced my understanding, how these videos relate to one another, and how technology is changing the face of culture around the world.
These videos have surely advanced my understanding, considering I walked into this class without any understanding. In the Nature of Anthropology, I discovered that Anthropology
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All three videos touch on the diversity of people around the world in different cultures. Video one explains that people everywhere are alike, but very different. My favorite, video two, states that among the peoples in the world we find not uniformity but amazing diversity and variety. In the last video they took a more hands on approach, attempting to study how each society adapts in its own environment. What seemed to stand out the most to me throughout all of the videos was the importance of giving up ethnocentrism. It was expressed in The Nature of Anthropology, every culture is special – regardless of their views and beliefs. The Nature of Culture video states that the chief cornerstone of anthropology is to acknowledging that each culture is as valuable as any other. While watching How Cultures are Studied, the Anthropologist said, one of the obligations and responsibilities of anthropologist is to communicate the very important concept of cultural relativism. I would have to agree with this information, in order to fully comprehend someone or another group of people that is different from oneself, you must be open minded. If you’re not open minded, you will miss the opportunity to understand, learn, or grow. They explained that a lot of cultures are dying because of ethnocentrism, and the death of one culture is a devastating loss to every culture. I hope this sad truth dies before another
Cultural Anthropology: The Human Challenge, 14th Edition William A. Havilland; Harald E. L. Prins; Bunny McBride; Dana Walrath Published by Wadsworth, Cengage Learning (2014)
Robbins, R. H. (2014). Cultural anthropology: a problem-based approach (Second Canadian ed.). Itasca: F.E. Peacock.
The lecture provided by Professor Elias Kary on the nineteenth of November merely was a recapitulation and overview of the previous lecture, plus a summarization of the past few weeks of class lecture/material. There was an overview of Applied Anthropology and how “anthropologists have a practical place in solving problems.” (Kary 2015) There was an overview of colonialism; the Maori and Moriori of New Zealand; and the history of anthropology itself. There was a foray into the work of Charles Mann and revisionist history, particularly from the point of view of his book 1491. World systems were discussed at some length and a short overview of the film from previous class session. Then the professor went into the structure and what the class needed to provide for the final paper the next week; class then concluded early on account of the large paper due.
In her book Around the World in 30 Years, Barbara Gallatin Anderson presents a convincing and precise representation of the many aspects that go into the being a cultural anthropologist. Her visually impacting story follows her around the world throughout her personal career. The attention to detail and thorough explanations make the reader feel as though they too are an anthropologist. Anderson uses a unique structure of information throughout the chapters of her book. An example of this is found towards the beginning: “In this, as in many other anthropological issues, fieldwork is to theory as air is to fire, illuminating the enticing scope of culture’s complexity.
Select and identify TWO concepts presented in the video you find significant as an early educator and explain why you selected these concepts (7 descriptive/detailed sentences)
Question: Misunderstandings between the anthropologists and the people whose ways of life he/she is attempting to understand are often the most revealing moments of fieldwork. Discuss one or two of Bowen’s mistakes and explore what they told her about the Tiv and herself.
Anthropology is the study of the development of humankind within their different cultures. When one looks inside a culture, they can see the true aspects and meanings behind a societies behavior and traits. By following the principle that is cultural relativism, one can also determine that no culture truly surpasses another culture, and that each society has key differences that are important to its culture and location. This is a method that can also be seen in many intriguing films from this semester, one in particular being The Emerald Forest. Throughout this essay, this film will be analyzed around one character who greatly represents what it means to truly immerse oneself into a different culture to gain a new perspective, and many key terms in anthropology will be explored through 4 different films from the semester.
Desjarlais, R., & Throop, C. J. (2011). Phenomenological approaches in anthropology. Annual Review of Anthropology, 40, 87-102. doi: 10.1146/annurev-anthro-092010-153345.
The two videos that I like the most from this class was the ted talk name “America’s native prisoners of war” by Aaron Huey, and the documentary “When Your Hands are tied” by Mia Boccella and Marley Shebala. These two videos brought my attention because in the first video which is the ted talk the author of the video is an outsider of the society that he is trying to represent he did not go through the experience that the native people that he is trying to defend went through. In the documentary when your hands are tied this is a little bit more personal I think because this is a documentary where people from the tribe and people that went through all this obstacles are trying to heal themselves.
Schultz, Emily A. & Lavenda, Robert H. 2005, Cultural Anthropology, 6th edn, Oxford University Press, New York, Chapter 3: Fieldwork.
Ethnography is a research method used to explore different cultures from a personal view. Many anthropologists have sought to use ethnography as their main study method because of its specificity and opportunity to get hands on. Those that participate in ethnographies are expected to accurately record detailed accounts of the society in which they are staying, but at the same time maintain a critical distance.
Culture is beautifully complex. Cultural practices naturally, therefore, are made up of intricate implicit and explicit thoughts and behaviours. Participant-observation is at the centre of anthropological research because it allows the anthropologist to experience rather than read. Bronislaw Malinowski, regarded as the father of participant-observation, created a scientific framework for how research could be conducted in the field. This framework has evolved as anthropology has changed over the ages. In this essay, I will compare and contrast the central premises of Malinowski’s 1922 book Argonauts of the Western Pacific and a contemporary anthropologist Nancy Kalow’s article Living Dolls which reflects on the participant-observation she carried
Schultz, E.A. & Lavenda, R.H. Cultural Anthropology: A Perspective on the Human Condition, Sixth Edition, Oxford University Press, Oxford, 2005.
Anthropology is known as the study of human beings, over time and space. We often look at anthropology as just the evolution of mankind and their basic development. After taking a class in Cultural Anthropology, I’ve come to realize how much more in depth it is. There are many different aspects that we do not look at. We do not need to be anthropologists to see how these concepts can apply to our daily lives. Anthropology makes you to look at the world differently than you were taught too. Cultural anthropology, has a holistic approach that helps us to see how one society relates to itself and how that society can be taken on its own terms without bias. It helps to identify our own way of viewing various different cultures around the world and realize that the way we do things and see things may not be the only right way there is. There are other people around the world that are different from us and do things differently that we are used to or that we find to be “the right way”.
The American Anthropological Association 's (AAA) aim is to offer guidelines and promote education and discussion. American anthropologists do this often by speaking and interacting with individuals living and experiencing the culture. Truly understanding, learning, and becoming accustomed to a new cultural environment takes a significantly long period of time, perhaps even years of exposure to the culture in order to truly understand traditions, morals, and customs. For instance in the Shostak`s study on the !Kung people, it was important for the researchers to say words correctly, at appropriate times, and in a culturally accepted manner, in addition, in order to interview individuals, specifically women, the anthropologist would ask one to “enter work” with her and they would talk for an hour or a day, or over a long period of time, perhaps two weeks. When studying another culture, American anthropologists include host country colleagues in their research planning and when requesting funding, establish true collaborative relationships, include host country colleagues in dissemination, including publication, and they also ensure that something is given back to the host. When studying other countries, the process is done carefully and thoughtfully, in order to end the study with new information on a culture and to establish new connections