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Theology and spirituality
Existance of GOD
God's existence philosophy essay
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Does God exist? That question has been asked by people for centuries. Christians, Jews, and Muslims would all say that God exists. They would claim that He is the creator of all things and is of a higher being than man is. Others would claim either that God does not exist or that God is not what the Christians, Jews, and Muslims say He is. Both Anselm and Aquinas address this question: Anselm in his "Proslogion" and Aquinas in his "Summa Theologica." The opinions of Anselm and Aquinas as to the nature of God are the same, although Anselm lacks the proof to back up his claims.
In the "Proslogion," Anselm states that God is "something greater that which we can conceive of nothing." This very confusing statement, which is likely illogical in itself, is the center of Anselm's illogical argument, and something that I will try to explain. First, we must define "that which we can conceive of nothing." What can this possibly mean? It seems that this is the limit of what we can conceive. What this is, I cannot say because it is inconceivable. Anselm claims that what is beyond this is God. He is telling us that God is the highest possible being. This is the sum of his argument. What I want to know is how we can conceive the existence of something that is beyond all that is conceivable. While there are obvious problems with his logic, Anselm firmly believes that God is the greatest of all beings.
This is exactly what Aquinas believes, only his argument is much clearer. First, he asks "whether it can be demonstrated that God exists." This is an important question because if it cannot be demonstrated that God exists, then there is no point in trying to.
The first argument is against this notion. He claims that t...
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...t is directed toward this end by something with intelligence. An example is where a rock goes when someone throws it. The destination of the rock is the end, and the person is the thing direction it toward that end. But we do not direct the wind, gravity, earthquakes, or any number of other natural things. But because these thing lack intelligence, there must be an intelligent being that directs it all. This director of nature is God.
Though these arguments Aquinas states his belief that God is the greatest of all things. While this is the same notion that Anselm has, Anselm does not hat the wit to back it up logically. In fact, the deeper you dig into Anselm, the more confusing and illogical it gets. Aquinas makes a great logical argument that is not terrible confusing. So, while they both had the same idea of God, only Aquinas was able to back it up.
Saint Thomas of Aquainas may have been one of the greatest thinkers who attempted to bridge the proverbial gap between faith and reason. His Sacred Doctrine which was the initial part of his Summa Theologica was the basis for his conclusion about the existence of God. Aquinas tended to align his beliefs close with Aristotle's supposition that there must be an eternal and imputrescible creator. In comparison, Anselm's impressions were influenced largely by Plato. In his text Proslogion he outlined his Ontological argument that regarding the existence of God. It was simply that God was the ultimate and most perfect being conceivable, and that his state of existing is greater than not existing therefore god, being perfect in every way, must exist. This is where their paths divide, and although they essentially reach the same determination they paint the picture quite differently.
St. Anselm and St. Thomas Aquinas were considered as some of the best in their period to represent philosophy. St. Anselm’s argument is known as the ontological argument; it revolves entirely around his statement, “God is that, than which no greater can be conceived” (The Great Conversation, Norman Melchert 260). St. Thomas Aquinas’ argument is known as the cosmological argument; it connects the effects of events to the cause for why they happened. Anselm’s ontological proof and Aquinas’ cosmological proof both argued for God’s existence, differed in the way they argued God’s existence, and had varying degrees of success using these proofs.
Aquinas’ third way argument states that there has to be something that must exist, which is most likely God. He starts his argument by saying not everything must exist, because things are born and die every single day. By stating this we can jump to the conclusion that if everything need not exist then there would have been a time where there was nothing. But, he goes on, if there was a time when there was nothing, then nothing would exist even today, because something cannot come from nothing. However, our observations tell us that something does exist, therefore there is something that must exist, and Aquinas says that something is God.
Anselm began with his definition of God. That God is “that then which nothing greater can be conceived” (Id quo nihil mauis potest), meaning that it is impossible for there to be a more perfect being. This leads to the first two premises. Firstly, “God is that then which nothing greater can be conceived” and secondly, “Something that exists in reality (in re) is bound to be greater than something that exists in the imagination (in intellectu). This leads to the conclusion, that as God is “the greatest conceivable thing”…it is only logical that God exists “both in reality and thought”. Anselm’s essential claim was that existence was a “predicate of God” which means a quality of God’s nature. As God is the “greatest conceivable thing”, He must be great in possible way which includes existing.
from Motion, tries to prove the existence of God as the first mover which is unmoved.
Aquinas has several premises that all his arguments rely on. The starting point is that dependent beings exist. Since they exist, they (including their essence or characteristics) must have a cause. It
...pects, even to present day rationalists. Although Abelard had textual evidence of these theological doctrines, some were still questionable and not always factual. The difference between the two works is that through Aquinas' point of view he cannot really be seen as wrong because there is no textual evidence against him because his work is based in his beliefs. However, Abelards' works can be questioned because people, at the time, had been asking his theological questions for years.
Does God exist? Since the appearance of mankind on the earth and up until today--would probably continue in the future--this question brought people to think, reason, and come up with the evidence, to present the best satisfactory answer.
Anselm was a stable believer in God, so he wanted to use logic and reason to confirm his faith and clarify God’s existence. Anselm’s argument was given in chapter two of Proslogion. Its main focus is the meaning of God. Furthermore, he claims that everyone, whether they trust in God or not, agrees with this definition. Anselm says there is a difference between understanding that God exists and understanding him to be a concept.
There are often many mixed views when discussing God’s existence. In Anselm’s works “The Proslogion” and “Anselm’s Reply to Gaunilo” and Gaunilo’s work the “Reply on Behalf of the Fool”, both of their philosophies on the matter are imparted. Anselm’s logic regarding God is correct as he sustains his argument even when it confronted with criticisms and it is comprehensible.
Another way that St. Anselm's argument differs from other arguments is that it requires that you look at a definition of the concept of God. As Sober says, the definition of an object does not, in itself, prove its existence. Some examples he gives are unicorns and golden...
He continues by saying that for any change to occur there must have been a previous cause that existed in reality and if one was to trace this line of causes and effects all the way back there must be a first cause that began the chain. But there cannot be anything worldly like that because anything natural must have an impetus already in reality to transform it from potentiality to reality. The only explanation, in Aquinas' e... ... middle of paper ... ... s a cause except God.
He concludes he did not create the idea of God. A finite being is incapable of creating an idea of an infinite possibility. Therefore, God must have created the idea already in him when he was created. Concluding that God exists. He also touches upon the idea in which he resolves that it cannot be a deceiver.
The ontological argument argues that if you understand what it means to talk about God, you will see His existence is necessarily true. Anselm defined God as 'that than which nothing greater can be conceived', hence God must exist. Anselm also believed that even atheist had a definition for God even just to disregard his existence; hence God exists in the mind. Anselm said this is so because that which exists in reality is greater than that which exists purely in the mind.
Thomas Aquinas uses five proofs to argue for God’s existence. A few follow the same basic logic: without a cause, there can be no effect. He calls the cause God and believes the effect is the world’s existence. The last two discuss what necessarily exists in the world, which we do not already know. These things he also calls God.