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Ancient egypt ap art history
Modern egypt culture
Egypt civilization and its culture
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Recommended: Ancient egypt ap art history
Kimberley Miller
World Literature
September 23, 2015
Dynasty Histories Ancient Egyptian
Bunson, Margaret R. "Dynasty Histories, Ancient Egyptian." Encyclopedia of Ancient Egypt, Revised Edition. 2002. Ancient and Medieval History Online. Web. 23 Sept. 2015. .
The researcher summarizes the accomplishment of the Egyptian rulers know as dynasty. The Dynasty lasted for thirty-two periods. Dynasties where from various royal lines and the destiny of Egypt was placed in these royal families. The first dynasty period lasts through 2920 – 2575 BCE. Scorpion, Narmer and others from the Predynastic warriors from Upper Egypt had hopes to control the areas of the Delta in Lower Egypt, but the process was not as effective because the Lower Egypt
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already own their culture and way of life. It wasn’t until Aha took the throne as the probable heir to Narmer made the unification between the two kingdoms successful. Campaigns continued into Sinai and surrounding deserts to demand the natural resources of the area but were confronted with the native Bedouin tribes causing the Egyptians to build military forces to protect the mines and quarries they possess. As it approaches the second dynasty the researcher speaks on religious dominance between the different cults. According to Bunson “As part of the religious expansion and cultic evolution, a number of theophanies, animal representations of the gods, were introduced in shrines and temples.” The Apis bull and Mnevis bull was introduce as their significant animal representation. Within the third dynasty Pharaoh Nebka opens a royal line where he led the military operation and territory was extended as far as south Aswan. The fourth dynasty started the Pyramid age the Bent, Red, and the Great Pyramid. Later The Great Sphinx was created to keep eternal watch on the horizon by Successors Khafre and Menkaure. In the later dynasties new eras were formed and improvements were made in areas such as the military, and the trade system. New royalties were also formed within the dynasty period and a list was form. According to Bunson “The dynasty list contains few names, known only by surviving decrees issued by the rulers.” The first Intermediate period consisted of The Ninth Dynasty through Fourteen Dynasty. As the dynasty tales went on it speaks about how power was gained, traditions being passed down, how the dynasty line was being maintained, and power being declined as time passes. The dynasty period ended at the Ptolemaic period where Alexander the great declared himself and his heirs the rulers of Egypt. As the end approach for the Dynasty Bunson stated “The dynasty was fatally wounded in the reign of Cleopatra VII, who killed herself to escape the inevitable humiliation at the hands of Octavian (Emperor Augustus) in 30 BCE”. As time passed after the Mishaps with Cleopatra VII and her son being killed Egypt became a territory of Rome. Divine kingship in ancient Egypt David, Rosalie. "Divine Kingship in Ancient Egypt." Handbook to Life in Ancient Egypt, Revised Edition. 2003. Ancient and Medieval History Online. Web. 23 Sept. 2015. . The author speaks about the roles of the kings and any royalty line in the article.
He stated that the king’s role originated from the predynastic Egypt. Egypt’s political and religious development was centralizing by the concept that the country was ruled by a god-king. It was believed that the kings were offspring of the gods and which believed granted them special gifts to do their duties or to perform rituals. It was also belief that the special qualities the king possessed separated them from his subject and also in afterlife as well with the beliefs that their immortal and that his afterlife would have a different …show more content…
destiny. David stated “The king's role originally developed out of the de facto custom in predynastic Egypt that the most powerful of the tribal leaders became the leader of the country.” The king was a very powerful as in he owns Egypt and all entitle to it but even the king had to obey the principles of balance and order but acted upon the advice of his counselors and administrators. Even the burial of the god-kings specialize from his subjects where the god-kings were the king rested in pyramids while the subjects rested in tombs and graves. The landmarks suggested struggles with power between the kings and the gods. After the cults became preeminent pyramid’s was no longer built for kings but for sun temples for god’s worship. According to the David “Toward the end of Dynasty 18, Akhenaten (Amenhotep IV) introduced a monotheistic cult centered around the Aten (sun's disk), perhaps in the hope of destroying the priests' power (the cults of all other deities were terminated and their priesthoods disbanded).” The introduction of a new cult wasn’t successful which led to the restoration of the originally belief in the traditional gods and their priesthoods. By Dynasty 21 changes was made for the king’s daughter to take upon the role for the Divine Wife of Amun where she would have to reside at the Thebes and was also granted great power. Being the Divine Wife of Amun her status was aimed to be as equal as her father who would be the king and she couldn’t marry a human to be her husband. With the king’s daughter keeping these roles he was able to keep power over Thebes which became a political weapon to maintain control. According to David “Their main function was to prevent seizure of political power at Thebes by a man who could threaten the king's supremacy, and they prevented any repetition of the division of the kingdom.” Control was important and it was keep within the royal family lines so it could be passed down as a legacy and couldn’t be overwrites. Second Intermediate Period of Ancient Egypt David, Rosalie. "Second Intermediate Period of Ancient Egypt." Handbook to Life in Ancient Egypt, Revised Edition. 2003. Ancient and Medieval History Online. Web. 23 Sept. 2015. . The second intermediate period started with power being passed down to Amenemhet IV who was succeeded to be the last dynasty by Sobekneferu. This period suffered because the Kings failed to keep control over the kingdom. It was later recovered when the Theban princess took controlled. According to David “In between these events, however, foreign rulers (whom we know as the Hyksos) entered Egypt and established their dynastic control over the country.” Because of failures in the kingdom, rulers seek to prove themselves to restore the dynasty line. The decentralization and dissolution from the first intermediate period was carried over into the second intermediate period which affected the structured. Unlike political disruption some rulers came in power through ties of blood or marriage. As David stated “They ruled from Memphis and wielded power in Egypt and abroad, but toward the end of the dynasty lack of a strong ruler undermined the country.” Dynasty ruling over Egypt was no longer in effect after the judgment of lack of strong leadership. After dynasty 14, The Hyksos Period came in effect where they intervene and repossess control over Egypt.
The Hyksos invade Egypt in effort to take control was successful, this invasion wasn’t seen coming. David mentions “They took the land without striking a blow and then ravaged the countryside, burning the cities, destroying temples, and massacring the people or taking women and children into slavery.” After gaining power they appoint their own as king. Hyksos name was referred to mean “Shepherd Kings” or “Ruler of Foreign Lands”. While in power some changes were partly new it was believed to be carried from earlier kings who were in charge before. David states “The facts, therefore, do not bear out the literary claim that they set out to make extensive political, social, or religious changes in Egypt.” The people was confused about the where Hyksos originated from. It was mostly believed that they were Aryan originated because of their ease of conquest and use of horse-drawn chariot. Even though there were assumptions it was never proven. Not long after conflict was brought between the Hyksos and Thebans because of the used of foreigners to administer Egypt, the Theban won and a new kingdom was born. After the new kingdom was form David mentions “Various sources (the Carnarvon Tablet, a stela, and fragments of a historical inscription discovered at Karnak) provide details of Kamose's campaigns against the Hyksos ruler Auserre Apophis I.” This victory brought changes
such as power, territory and stronger army forces, it made them become better as a kingdom to keep their stand in their empire to make sure there would be a less chance of an invasion to take over the New Kingdom.
During the New Kingdom of Egypt (from 1552 through 1069 B.C.), there came a sweeping change in the religious structure of the ancient Egyptian civilization. "The Hymn to the Aten" was created by Amenhotep IV, who ruled from 1369 to 1353 B.C., and began a move toward a monotheist culture instead of the polytheist religion which Egypt had experienced for the many hundreds of years prior to the introduction of this new idea. There was much that was different from the old views in "The Hymn to the Aten", and it offered a new outlook on the Egyptian ways of life by providing a complete break with the traditions which Egypt held to with great respect. Yet at the same time, there were many commonalties between these new ideas and the old views of the Egyptian world. Although through the duration of his reign, Amenhotep IV introduced a great many changes to the Egyptian religion along with "The Hymn", none of these reforms outlived their creator, mostly due to the massive forces placed on his successor, Tutankhamen, to renounce these new reforms. However, the significance of Amenhotep IV, or Akhenaten as he later changed his name to, is found in "The Hymn". "The Hymn" itself can be looked at as a contradiction of ideas; it must be looked at in relation to both the Old Kingdom's belief of steadfast and static values, as well as in regards to the changes of the Middle Kingdom, which saw unprecedented expansionistic and individualistic oriented reforms. In this paper I plan to discuss the evolvement of Egyptian Religious Beliefs throughout the Old,
The Hyksos (heqa khasawet) occupied New Kingdom Egypt throughout the 15th - 17th dynasty (a period of Egyptian decline) before their eventual expulsion by Pharaoh Ahmose and the commencing of the 18th dynasty. The Hyksos appear to mainly had a positive impact on the Egyptians however there is negativity shown through propaganda however little archaeological evidence shows the Hyksos were highly important to the development of New Kingdom Egypt, this was through several new technologies brought in by the Hyksos. The Hyksos contributed to new cultural, economic, political and technological advances that impacted the New Kingdom Egypt society conversely the Hyksos existence is brought down by the negativity of the propaganda perpetuated by people
Roehrig, Catharine H., Renée Dreyfus, and Cathleen A. Keller. Hatshepsut, from Queen to Pharaoh. New York: Metropolitan Museum of Art, 2005. Print.
Egypt officially the Arab Republic associated with Egypt, is a transcontinental nation spanning the northeast portion of Africa and also southwest corner associated with Asia. It would be the world's only contiguous Eurafrasian nation. Most of Egypt's territory lies inside Nile Valley. Egypt is a Mediterranean country. Egypt has one of several longest histories associated with any modern area, arising in the particular tenth millennium BC as one of the world's first nation states. Ancient Egypt experienced lots of the earliest developments associated with writing, agriculture, urbanization, organized religion plus central government in history. Egypt is the predominantly Sunni Muslim area with Islam given that their states hope. The percentage
According to Stuart A. Kallen in 525 BC Egypt lost its independence and would not regain it for the next 2,500. Alexander the Great was the first to conquer Egypt, leading up to the colonization by the British-Ottoman Empire and many more. One of the most important pre-colonization dynasties was the Ptolemaic, it ran on a Greek political structure and supported the growing culture center of artists, scientist, and philosophers. As it passed through the hands of the Romans, a new dynasty of Muslims formed the Fatimid. They brought a “period of prosperity for Egypt” (Kallen, 42)
Egypt has one of the longest histories of any nation in the world. Written history of Egypt dates back to about 5,000 years, the commencement of civilization. While there is divergence in relation to Early Egyptian times, it is said that Egypt came to be around 3200 B.C., during the reign of a king by the name of Menes and unified the northern and southern cities of Egypt into one government. In 1675 B.C., Egypt was invaded by the Hyksos, people from the east, bringing along the very first of chariots and horses ever to come across Egyptian soil. Approximately 175 years later in 1500 B.C., the Egyptians had gotten rid of the Hyksos and driven them out. In 1375 B.C., Amenhotep IV had become the king of Egypt. During his reign he eliminated the worship of Egyptian gods and initiated the idea of only worshipping one god. But after his death, his ideas were retired and old ways were reestablished. Egyptian supremacy then started to decline around 1000 B.C. Between 1000 B.C. and 332 B.C., Egypt was ruled by many such as the Libyans, Assyrians, Ethiopians, and Persians. In 640, Muslims conquered Egypt and founded the city of Cairo in 969 and deemed it as the capital of Egypt. For many centuries Egypt was ruled by Muslim caliphs. A prominent ruler of this period was Saladin, who battled the Christian Crusaders at the conclusion of the twelfth century. In 1798 Napoleon Bonaparte invaded Egypt but was then forced to withdraw in 1801 Turkish and British armed forces. In 1805 Mohamed Ali began ruling Egypt till 1848 and great changed the country in terms of modernization and its military. During Mohamed’s conquest, he borrowed a lot of money from the French and British, which later resulted in Egypt’s coloniza...
The Pharaoh was considered to be as important as the gods in all things, having believed to have been chosen by them. The pharaoh Hatshepsut claimed to be a physical descendent of the deities as seen in source one, a section of the Obelisk of Hatshepsut, Temple of Karnak. This Pharaoh was considered to be the true king of Egypt, because she had gained the laws from the will of god. The hieroglyphics specifically state ‘Amun-Ra, Lord of Heaven, I have given the kingship of the Two Lands and the Office of Atum to my daughter Maat-Ka-Ra (throne name of Hatshepsut). Source one is the most reliable out of the eleven, due to the source still intact, hieroglyphs still readable and the carvings in the stone clearly visible. This connection that the pharaohs have with the gods is one that makes him/her worthy of controlling all of Egypt. Using their divine connection with them to bring their Kingdom great protection and wealth for all of its
to 2650 B.C., changed his name to the more commonly known Zoser. It was Zoser
Modern archaeological findings have since displaced Menes as the first name in Egyptian history, and though experts today agree that Mena is the correct name for one of the first kings of Upper and Lower Egypt, there is some doubt that Menes was the military "Unifier of the Two Lands." Discerning the role of Menes in the "hazy outline of the general drift of events" in predynastic Egypt has been a major topic of discussion for J. H. Breasted and other twentieth century Egyptologists, and the reader of modern histories of Egypt will find that Menes is still a favorite subject for creative hypothesis and scholarly debate. He is still regarded by some scholars as the legendary military conqueror who unified Egypt through war, but others now hypothesize that Lower Egypt had already been conquered at least a generation before Menes, and that Menes was actually a savvy politician who consolidated the legal claim to the throne of the southern "Hawk-kings" by assuming the gods and rituals of the north, and by marrying into their most prominent royal family.(www.KingMenescom). Menes inspire people to view historical sights.People want to experience the land at first-hand.Facts about Egypt will give you a great insight into Egypt and it’s legacy.His power reigned for about sixty years.He also led military campaigns to neighboring countries.Menes was carried of by a hippopotamus.Manetho,Aegyptiaca had a qoute that said:”In succession to the Spirit of the Dead and the Demigods,the Egyptians reckon the First Dynasty to consist of eight kings.Among these was Menes,whose rule in Egypt was
Christensen, Wendy. GREAT EMPIRES OF THE PAST EMPIRE OF ANCIENT EGYPT. New York: Facts on file, Inc.,2005.
The unification of Ancient Egypt became the major foundation for which the way Egyptian and African history is taught in this day and time. The combination of the two dynamic kingdoms of Upper and Lower Egypt played a significant role in shaping Egypt’s impact on the early civilization of mankind. Before the unification can be explored, we must further understand the differences of the two kingdoms. This will allow us to better grasp the concept of how the two advanced kingdoms complemented one another during their unification. The geographical qualities/relationship with the Nile River, trade routes, symbols, and religious beliefs will be fully analyzed in order to compare and contrast the two kingdoms. King Narmer’s (Menes) role in the unification
The early Dynastic Period was Egypt?s era of initial unification and state building under the guidelines of its first three royal dynasties. In the years between 2660 and 2180 B. C. the basic marks of the cultures of Egypt arose. Egypt was one kingdom and it was divided into provinces, or the names of provinces. Ruling over the kingdom was a pharaoh, who was not only a king but was also seen as a god. Provinces were ruled by nomarchs better known as provincial governors. The Egyptians devised themselves into classes, upper class, middle class, and a lower class. The pharaoh and his family were at the top of the Egyptian class system. People could move from one class to another depending on their situations.
The reunification of Upper and Lower Egypt by Ahmose I led Egypt into a time of prosperity, innovation, and imperial ambitions (see Figure 1) (Sheppard 2010). Their expansive building programs have left monuments and tombs that have endured into the modern day, existing as tribute to the glory of the New Kingdom (Sheppard 2010). From these remains, it has become more apparent that women had influence at the state level (Sheppard 2010). The first pharaoh of the New Kingdom, Ahmose I, attributed the defeat of the Hyksos with his mother, Ahhotep (Sheppard 2010). Her coffin was decorated with three golden flies which are the symbols for bravery (Sheppard 2010). It is believed that she acted as interim-regent (Sheppard 2010). Another important regent in New Kingdom history was Hatshepsut who later gained title as Pharaoh; she would rise to become known later in history as an influential leader in the ancient world (Sheppard 2010). Another prominent woman in New Kingdom history would be a queen: Queen Tiy (Sheppard 2010). She corresponded heavily with foreign princes on behalf of the pharaoh (Sheppard 2010). It would not be peculiar to assume that this type of feminine influence did not exist the commoner level. The material and textual evidence at El-Amarna and Deir el Medina exhibits the impact of women in everyday life in a workmen’s
In terms of historical written evidence, Lawler (2015) references that in a text called the “Admonitions of Ipuwer” it is suggested Egypt during the Old Kingdom was a ‘society in turmoil’, supporting the traditional view of societal breakdown. However, it is later highlighted that the text originates no earlier than the twelfth Dynasty, making the interpretation less useful to compare to known physical evidence (Lawler 2015). Ipuwer claims that a lack of strong leadership from the Pharaoh led to famine and chaos, which may refer to the gradual devolving of power from the pharaoh to the wider bureaucracy. Whilst there is evidence to support a breakdown of centralised government that this led to chaos is less clear. The Egyptian view of history was guided by the successive reign of previous kings, which highlighted a pharaoh who reigned during periods of stability, as well as those who reigned in less prosperous times. Therefore, later histories make an example of such Pharaohs as Khufu and Pepy II in order to consolidate the need for the strong centralised power exercised by later Pharaohs. This fascination with Chaos is demonstrated in the Pharaohs title as kings of Upper and Lower Egypt which demonstrates an expression for the need for unity to promote order (Kemp 1991). This demonstrates that revised knowledge of the Old Kingdom should put a greater emphasis on analysis of physical evidence opposed to questionable written sources. Furthermore, the article utilises this concept to demonstrate a key flaw in the generalisation that all of Egypt suffered the same form and extent of collapse. Particularly in the case of evidence of a
...n 1163 B.C., Egypt entered a period of slow decline (Scarre 1997:116). Pharaohs became less powerful, and their prestige dwindled. Hungry soldiers were terrorizing the community, while tomb robbers were raiding the pyramids for resources that were very much needed. They had buried their pharaohs with food, goods and jewelry, all of which were needed to keep the civilization in tact. They had built too many pyramids, and there were setbacks in Asia which corrupted trade. People did not understand why the pharaohs could not fix the problems that were going on. They viewed them as gods and lost trust and faith. Egypt fell apart as these things culminated with loss of belief in the pharaohs.