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The reformations
Rise of the protestant reformation
The Reformation
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After the Protestant Reformation, most of the British families left England because disbelief the King’s power tied to the control of the Catholic Church, they set sail to a new journey to the New World, the Americas. Although many colonies were initially unified religiously, this unity began to unravel by Anne Hutchinson, Roger Williams, and William Penn.
Anne Hutchinson, a brilliant Puritan activist, “claimed that a holy life was no sure sign of salvation and that the truly saved need not bother to obey the law of either God or man,” (American Pageant, Chapter 3.) Hutchinson’s ideas later became known as the heresy of antinomianism, a belief that Christians are not bound by moral law, (American Pageant, Chapter 3.) Her core beliefs challenged the power of authority in the Massachusetts Bay Colony, extremely strong religious government institution, which evolves around on the Bible, being the pure source to Purism. She was brought to trial in 1638 to be banished from the colonies, with her family and followers, they were forced to migrate and settle in Rhode Island. In conclusion, as the colonies were unified by strict religious toleration, it did not allow room for errors such as outcast or activists ideas that would have unbalanced the government’s authority and power, therefore the government was weak as it
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fought against Puritan activist. Stronger religious unity would spread closer in Rhode Island as it became a “safe-haven” to the religious minorities, accepting religious beliefs. Before Rhode Island became a colony, the founder of the “safe-haven” colony, Roger Williams become one most significant political and religious leader in American history, he challenged the view on religious authorities in Massachusetts Bay Colony such as once Anne Hutchinson did.
His views on religious freedom and tolerance, for example, his disapproval on stolen land from Native Americans, allowed him to be the voice for the church, but it's also led him to banished from the colony. Williams would establish a new colony in Narragansett Bay and set “principles of religious liberty and separation of church and state.” (History.com.) creating a strong
colony. William Penn, an Englishman Quaker was granted a “proprietary colony” named after himself, Pennsylvania from the King James II, Penn instituted religious freedom and toleration expect to Catholics and Jews (conflict during that time,) which heavily attracted immigrants, especially when no restrictions were applied to immigration policy. Pennsylvania was the “best advertised” of the colonies in the Americas. Later, Penn close friendship with James II, the former Catholic king, allowed him to receive no pension for his debt, but the king was overthrown by William II, his debt sentence him to treason, later, Penn died to a “paralytic stroke.” (American Pageant, Chapter 3.) In conclusion, Penn great creation of a religious free-colony unraveled the relationship between the new King and Penn’s debt, allowing Penn to be executed.
When the Mayflower sailed over to the New World, on the boats were Puritans that were looking for a change in the way that their religion was practiced where the Chesapeake settlers came over for gold. Alongside the Puritans were the Separatists who wanted everything their way and wanted to perfect the ways of the Puritans. When they landed in New England, they immediately settled down because they didn’t have an economic reason for coming. Both sets of religions ventured overseas so that they could create a new religion that would work for them in their favor and not be prosecuted for practici...
Anne Marbury Hutchinson was the second born child of a Cambridge educated, outspoken Anglican preacher named Francis Marbury. She was born at a time when he was openly quarrelling with church leaders about their "catholic tendencies" and the selection of "ill-educated Bishops that in turn chose poorly trained ministers" (LaPlante, p. 33). Francis was eventually put on trial and accused of being a Puritan. He won his trial but was removed from his church and sentenced to be at home. This time was to have a big impact on the lives of his children, especially Anne.
There were a myriad of differences between Great Britain and her American colonies in the seventeenth and eighteenth centuries, but these differences can be divided into three basic categories: economic, social, and political. The original American settlers came to the colonies for varied reasons, but a common trait among these settlers was that they still considered themselves British subjects. However, as time passed, the colonists grew disenfranchised from England. Separated from the king by three thousand miles and living in a primitive environment where obtaining simple necessities was a struggle, pragmatism became the common thread throughout all daily life in the colonies. It was this pragmatism that led the colonists to create their own society with a unique culture and system of economics and politics.
By 1763, although some colonies still maintained established churches, other colonies had accomplished a virtual revolution for religious toleration and separation of church and state. Between the two established churches, in the colonies, Anglican and Congregational, a considerable number of people didn't worship in any church. But in the colonies with a maintained religion, only a few belonged to it. As in England, Catholics were still discriminated against, but since their numbers were fewer the laws were less severe. Similarly, The Church of England was established in America, as it was in England already. However, in America the Congregationalists and Anglicans were the more dominate religions compared to the Catholics in Europe and England.
...ere settlers religiously diverse, but the groups also managed to convert some of the natives to their own religions. The colonists were actually more independent than the citizens directly in England.
There were many reasons why the colonists came to North America. One reason was because they wanted to escape King Edward so they could fallow freely their own religion and to seek riches. Also the Puritans came to North America because they wanted a lace to practice their religion without fear of the government. Also that the religion they wanted to practice was considered more fundamentalist than what was being practiced from where they came. the English colonies were successful in North America was because the British tried so many times to get more money the colonists got mad and boycotted- refuse to use-the British goods. Then the British government kind of loosened their restraints and gave the American colonists some freedom.
Though there were religious concerns that contributed to the settling of British North America, the economic concerns outweighed the notable religious concerns. A religious concern that played a role in British colonization was that the British wanted to have the Indians of North America converted to Protestant Christianity (Boorstin et al. 34). In addition, specific groups that were seeking religious freedom used the British colonizing as a venue to achieve this objective. Such groups included the Puritan separatists who had begun to lose their freedoms in England, and thus they became colonists in New England.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
Many of England’s problems could be solved in America, and so colonization began. When the earliest settlers came, England had the responsibility to continue the Protestant Church, and prevent the Catholic Church from converting the entire Native American population of North America (Morison, p.105) A potential Protestant refuge could be based there in the threat of civil wars or a change of religion.
John Winthrop and the other court members had always been taught, that the government would always intervene in matters of religion because religion was such a huge part of society.. However, Winthrop did not have to carry out such suppression on such new soil. The thought was accurate. The government intervened because it feared for the souls of the people. Winthrop was afraid that Anne Hutchinson was turning people away from the truth that would save them. Unfortunately, the government was doing the very same thing that it feared; turning people away. Anne admitted that she had gained certain beliefs in prison, which basically meant she was blaming the court for her beliefs at that point. Even in her ‘confession’ that was coerced by John Cotton, she renounced everything, only to blame the court (133). This did not seem to unravel the decision of excommunication but only to increase the indignation that Winthrop had toward
Hutchinson’s fearlessness in spreading her radical ideas about controversial issues, like renouncing attacks on Native Americans, caused many in the colony to abjure their religious learnings, proving her threat to the colonies. Hutchinson’s bold words during her trial evidence the confidence in her beliefs that allowed her to spread her novel ideas during her weekly bible interpretation meetings. During
Today in Massachusetts, religion is free by choice, meaning anyone can choose their religion and practice it however they want. Hutchinson played a large role in making sure that happened. As United States History states, “Attendance at these meetings grew rapidly.” (United States History) This shows that many other people in the Boston area were realizing that they could have freedom of religion under Anne Hutchinson, and they decided to practice another religion that they agreed in. As people started to like this religion Hutchinson was teaching, they started to transfer from the Puritan religion causing the amount of Puritan religious followers to drop. As the numbers dropped, over centuries the forced Puritan religion got weaker and weaker which made it harder and harder to force religion upon a large group of people which ties back to how nowadays people can have freedom of religion. Hutchinson was also a big factor in the shift of women’s rights. Hutchinson was put on trial because of her acts towards religion and also because she was a women teaching men. The Puritan men believed that women could not hold the power of teaching religion, especially upon men. During the trial, Hutchinson exclaimed: “Do you think it not lawful for me to teach women and why do you call me to teach the court?” (United States History)
Ben Barker-Benfield’s document shows that Anne Hutchinson and other women that rebelled as she did by “preaching” about covenants of grace instead of covenants of works may have had more power than they thought they had because of the sexual threat that women imposed by being able to gather many followers of her new found religion, Hutchinsonian, and keep faithful followers. Barker-Benfield also makes sure to show how the Puritan religion relied on the men having power because of their covenant with God. During Anne Hutchinson’s trial everyone that was interrogating her was male because they were the head of the church, which was in charge of the community, and the men in charge only voted other males to be head of the community because this is how they expressed their relationship with God. In, “The Examination of Anne Hutchinson” the men of the church did not care that Hutchinson was preaching something wrong they only cared
“God takes away the world, that the heart may cleave more to Him in sincerity” –Thomas Watson. In other words, no matter what hardships God bequeaths to a person, they are expected to continue to love Him, praise Him, and worship Him; Puritans believe that God should not be questioned, that every materialistic object is his, and judging the decisions of the almighty is blasphemy. In Anne Bradstreet’s “Here Follow Some Verses upon the Burning of our House, July 10. 1666”, Anne adheres to Puritan conventions, while at the same time conveying slight dissent. Anne Bradstreet complies with her beliefs by stating how everything in existence is God’s, while also breaking the Puritan societal norms of her conservative counterparts of believing in the