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Impact of religion in a society
Impact of religion in a society
Religion and its impacts
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Religion is not unlike a castle, a grand architecture built upon the compilation of individual beliefs and traditions. It begins small at first, almost unseen as its foundations are set in place. As the bricks of belief are stacked, its walls grow and become something more recognizable. Next, the wooden boards of tradition are set in place and the structure is fleshed out, and ornate wallpaperings and furnishing begin to decor the interior as the structure develops into an elegant work of art, and the religion blossoms into a way of life. As society has grown and developed into a sophisticated marvel, so too has the castle of Christian religion. One might not expect remnant aspects of ancient tribal belief systems to be prevalent in the …show more content…
Unlike religions, animism has no particular founder, follows no established doctrine or moral code, and entails no specific forms of worship. Animism denotes a “view of the world consistent with a certain range of religious beliefs and practices, many of which […] survive in more-complex and hierarchical religions” (Park). Rather than being considered a religion unto itself, animism is more a belief system - a belief system that complements and supplements many religions across the world, and a belief system that most religions were ultimately founded upon. Animism at its simplest is a belief that our world is populated not only by physical persons, but by spiritual entities as well. Those that hold animistic views believe that these spiritual entities are great in number, often residing in not only physical representations such as objects of nature such as trees, streams, and mountains, but that they are also often found in natural events and concepts as well, such as rain storms, earthquakes, moon phases, and even in expressions of emotions such as anger. As supported by Mark Wallace, animism is “how early civilizations … attributed a soul to all things, both living and non-living” (Wallace 218). Indeed, animism was very prevalent in early religions, and provided the strong fundamental building blocks for most religions that exist
It is common knowledge that in the past religion and myths were just ways for societies to explain events and occurrences that citizens of ancient societies did not have enough advanced knowledge to understand. It was also used as a way to oppress others, as seen in the explanation of class order and royalty as God placing a person where they were meant to be and that there was nothing one could do about it, because who can go against God himself? Religion played an even bigger part than that though, being a large part of every person’s identity and something for a country and its people to unit over. But as society slowly aged, and governments were reorganized and re-structured, one can see a reduction in religion being a part of someone’s identity. It is hard to imagine being without an identity so it came as no surprise when, as the void left by religion was opened, people began to create an identity that had to do with different ideas and ideologies. More specifically, new political movements, ideas of nationalism, and change of social norms brought on by many writers and theorists such as Karl Marx, John Mill, and many others. The spread of such ideas was also helped by the spread of public education and rising literacy rates in western society.
Religions are broad in their scope of history, beliefs, and rituals, using many systems to support their individual ideologies. Rituals, such as baptism within Christianity and Judaism, are markers for the distinct values and meanings that are associated with specific doctrines, and can be viewed and interpreted in several different ways. Theorists often view religion with different outlooks, classifying the institution as having a social background or a cultural emphasis, such as what Clifford Geertz defined. Geertz focused on the importance of symbols in religion, their cultural perceptions, the meanings that are attributed to the act, and how it relates to the the society’s value systems. By applying his theory about religion as a culture to the baptismal ceremonies in Judaic and Christian religions, the ritual can be viewed as an important cultural symbol, signs of various cultural views, and as a reinforcement of an ethos.
Once we understand what violence is the question that is raised is how does one decide the difference between a legitimate and an illegitimate act of violence? Since violence is bringing harm to others whether that is individuals, property or organizations why would violence be considered permissible or legitimate on some occasions but not others? Universally, the idea of legitimacy is “that something is right, proper, or appropriate within the bounds of a system of norms, values, or beliefs” (Schoon 779). Since norms and values are changeable depending on the culture, legitimacy can be “shaped by the availability of alternatives to that which is being evaluated” (780). While legitimacy is not solely based on cultural norms and values, it is also based
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Religions play a crucial role in impacting how adherents live their lives and their understanding of humanities enduring questions of life. Religion is an active system of faith. Christianity is a religion centred on the teachings of Jesus Christ and the bible. A living tradition is one that is active amongst followers in present society. Whereas a dynamic tradition is capable of adapting and amending in order to meet the needs of society. Christianity is formed as a living and dynamic tradition, which is defined by its distinct characteristics. Characteristics include, sacred texts and writings, rituals and ceremonies, beliefs and believers and ethics. Ultimately, Christianity is shaped as a living and dynamic tradition through the characteristics of religion’s impacts on adherents.
The purpose of this reflective outline is to demonstrate a thorough understanding of theories, concepts, and/or strategies relating to cultural and social religions. “Whale Rider” (Caro, 2002) , is a depictive representation of a cultural religion that has survived on the belief of male inheritance as their form of guidance; however, history has shown that change is inevitable. For example, throughout history, religion has played a pivotal role in the development of individuals, including the evolution of societies. This shows that because religion/s around the world have practiced their core beliefs in an attempt to guide humanities behaviors, yet , as we can observe with the “Whale Rider,” even the most influential community and cultural leaders can become miscued in their ideologies. Because The Maori of New Zealand have developed deep seated beliefs within natural creatures; Katu is term used to relate to their god (Maori.com, 2014) steaming for their ancestral Polynesian descendants. In addition to what can be observed, such as beliefs, practices, and/or symbolic terminologies, each religion will ensure its presidential knowledge is passed to those who receive it accordingly. The factual concept stands and history has proven is evolution that without guidance and continuous religious and cultural support, decedents of a heritage may become lost and/or miscued within their mislead ideology. Although many religions are centered on the belief of normality’s cultural expectance, often times we can observe drastic changes in the reorganization of a cultural religion.
Animism is a religion or worldview that believes there is a spirit or soul behind every object of the physical world. (Szombathy) “The English word “animism” has Latin roots and means ‘soul’ or ‘life’. It
In explaining where animism comes from and how it relates to religion, Guthrie begins by providing two definitions of animism. Firstly as the belief in spiritual beings, and secondly "the attribution of life to the biologically lifeless". In order to further these definitions, Guthrie presents "A Cognitive Theory", with the premise that religion is simply a system of anthropomorphism; which is defined as "the over-detection of human like qualities" in the world around us. This attribution of life to lifeless things is Guthrie 's concept of animism, he claims that animism is derived from our need to ascribe agents to the occurrences in the world around us. He further states that "animism is basic to religion, if not sufficient for it."
In America, there is a hatred lurking around in almost every corner of the nation; a discrimination and social bias that preys on the lives of innocent Muslims. Some people fear for their lives when they see a Muslim board a plane that they’re going to go on. Politicians are using that fear to fuel their popularity in elections. This prejudice even started to become a form of patriotism in the eyes of a concerning number of Americans. A lot of Muslims fear for their own lives in America because they are being looked down upon and even targeted by some people. This fear and hatred against these innocent Muslims are defined as Islamophobia. I believe that this amount of Islamophobia that is happening in America
Religion, “part of the human experience that has to do with a god or gods, a higher power, or the ultimate values of life” (Cason & Tillman 6-7), is one of the most controversial and interesting subjects for humanity. It has been around for as long as anyone can recall and they have difference and similarities in their founders, beliefs, and history. Religion has served to give some sort of a meaning to life and everything around it. In modern society, some religions have grown and expanded significantly. These larger religions have been classified as world religions. In addition, these world religions have been split into two categories known as Eastern and Western religion.
Religion is an ever-growing idea that has no set date of origin. Throughout history religion has served as an answer to the questions that man could not resolve. The word religion is derived from the Latin word “religio” meaning restraint in collaboration with the Greek word “relegere” which means to repeat or to read again. Religion is currently defined as an organized system of beliefs and practices revolving around, or leading to, a transcendent spiritual experience. Throughout time, there has yet to be a culture that lacks a religion of some form, whether it is a branch of paganism, a mythological based religion or mono/polytheistic religion. Many religions have been forgotten due to the fact that they were ethnic religions and globalizing religions were fighting to be recognized, annihilating these ancient and ethnic religions. Some of these faiths include: Finnish Paganism, Atenism, Minoan Religion, Mithraism, Manichaeism, Vedism, Zoroastrianism, Asatru, and the Olmec Religion. Religion is an imperative part of our contemporary world but mod...
Just as there is a variety of identities involving race, gender, and class, so too are there a range of religious identities. Byzantine Catholics, Hindus, born-again Evangelicals, atheists, agnostics, and Buddhists are only a few religious identities I have encountered in America. This environment, at best, allows religious variety to be understood and embraced—and at worst, divides us. In Acts of Faith, author Eboo Patel discusses his belief that the “faith line” will define conflict and concord in the 21st century.
Indigenous religions exist in every climate around the world and exhibit a wide range of differences in their stories, language, customs, and views of the afterlife. Within indigenous communities, religion, social behavior, art, and music are so intertwined that their religion is a significant part of their culture and virtually inseparable from it. These religions originally developed and thrived in isolation from one another and are some of the earliest examples of religious practice and belief. The modern world; however, has taken its toll on these groups and many of their stories, customs, and beliefs have been lost to, or replaced by, those brought in as a result of popular culture and the missionary work of Christians and Muslims.
We start with Animism. In animism, spirits are considered to inhabit familiar objects in the landscape. There are traces of animism in the Judeo-Christian and Jewish religions. For instance, Satan was represented as a serpent; Jehovah, like Osiris(Deity in ancient Egyptian religion), was worshiped as a bull; Christ was the lamb of God, and the Holy Ghost appeared in the form of a dove. However, these are only symbols themselves and are not worshiped themselves.
Post September 11, 2001 the life of a Muslim women living in America changed forever. Islamophobia is the prejudice against Islam or Muslims. Islamophobia is not a new concept, it has roots hundreds of years ago, however after 9/11 it became much more prevalent in America. Following 9/11 Western media used Islam and Muslim women who covered to inflict fear in American citizens. Western media framed Islam as a dangerous and hateful religion that needed to be stopped. At the same time the media became obsessed with Muslim women who veiled and wanted to save these women from their oppression. However, these articles written about the oppressed Muslim women did not feature Muslim women and their experiences veiling. They were not given a voice