Anglo-Saxon Origins
(Beowolf’s Motives)
The origins of the Anglo-Saxon code can be traced back to the earliest recording of the English language. This recording is an epic monologue know as Beowolf. In this piece of literature an ancient Geatish warrior named Beowolf fights three monsters throughout the course of the three part epic. Beowolf was not forced to fight these monsters (Grendel, Grendel’s mother, and the dragon}; so, what then was the hero’s purpose in these quests?
As evidenced in parts one, two, and three of Beowolf, the Anglo-Saxon code is established through Beowolf’s motivations in fighting each enemy.
Beowolf’s fight with Grendel was drove by a sense of duty. Almost immediately upon landing in the land of the Danes, Beowolf’s reasoning is made clear. In a speech to King Hrothgar in lines 244 and 245 Beowolf describes his motive, “My people have said, the wisest, most knowing and best of them, that my duty was to go to the Dane’s great king.” Duty may very well be the strongest and most enduring part of the Anglo-Saxon code. It can still be seen today in the United States. It is said that is is the duty of young American men to pick up a rifle and go
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fight for their country if called upon. To the majority of the population this is not a request taken lightly and not to do so could bring shame to your family. In addition, the government will take action against those who don’t in the case of a draft. Duty is not just a moral choice, but a legal obligation. The battle against Grendel’s mother was motivated by the quest for glory. In another speech to Hrothgar through lines 898 and 899, Beowolf states, “All men must die; let him who may win glory ere death.”Beowolf strives to achieve glory and therefore live a life that others may emulate. Author Richard Schrader elabortes, “The celebration of glory has such emphasis because human praise is the highest goal of the pagan characters, providing justification for individuals and a collective heaven for nations in a world where nearly all the apparent motion leads to dead ends.”To attain this level of glory gives a symbol to a culture and sets the standard for all to aspire for. In many ways this piece of the code has changed little. The most frequently displayed symbol of glory is a soldier emerging from the ashes victorious; often the soldier is at the same time assisting a fallen comrade. This second piece of the picture of the is important becomes it combines two parts of the Anglo-Saxon code, glory and sacrifice. Beowolf’s struggle with the dragon displayed the value of sacrifice in the Anglo-Saxon code.
At this point in the story Beowolf is the renowned warrior and hero of his country. He has been king for fifty years and is not the strong young hero he used to be; yet, when confronted by a dragon terrorizing his country, Beowolf sets out on a final mission that he knows full well could be his last. Sacrifice is a sort of culmination of other parts of the Anglo-Saxon code. By making a sacrifice, especially in the case of giving your own life, you gain glory. In the eyes of the Anglo-Saxons, sacrifice is also your duty. This relationship is explained in lines 20-25 of Beowolf, “And a young prince must be prudent like that, giving freely while his father lives so that afterwards in age when fighting
starts steadfast companions will stand by him and hold the line” From this excerpt we can clearly see how sacrifice would prove a warrior’s sense of duty and in turn benefit him later in life. Throughout the three parts of Beowolf, his motives and their connection to the Anglo-Saxon code is clearly established. The “meat and potatoes” of this story is not the action scenes itself or the enjoyment of the story. It is told to teach and reinforce the Anglo-Saxon code. Even now we see the effects of the Anglo-Saxon code still lingering in society. The sense of patriotism seen in so many countries is a prevalent example; patriotism often means doing your duty of taking up arms for your country. Through taking up arms you are making a sacrifice, and making a sacrifice leads to glory. This is the core foundation of the Anglo-Saxon code.
The first battle in the poem occurs between Beowulf and Grendel because these characters best embody the Anglo-Saxon value of courage. Beowulf is the perfect representation of this value because he is reckless and says, “No weapons, therefore,/ for either this night: unarmed he shall face me” (Heaney 683-84). Thus when Beowulf proclaims that he is not using weapons he displays both honor and courage since it takes guts to go against a monster without an advantage. This quality was respected in his culture and the Anglo-Saxons made sure to make their epic hero a perfect fit for this trait. Grendel however, is the complete opposite
Beowulf is one of the most bravest legends. He has no fear! This man will go and fight whoever needs to be fought, with or without help. As soon as Grendel's mother came to get her son’s arm back, Beowulf immediately set out to go find and kill her. He went to the place where she lives and after he plunged into the water, Beowulf swam all the way down to her lair. After he reached the lair, “Beowulf got ready, / donned his war-gear, indifferent to death; / his mighty, hand-forged, fine-webbed mail / would soon meet with the menace underwater” (1442-1445). This task also seems to be a death sentence written all over it, but Beowulf looks death in the face, and goes after his mother. He knows that they are immortal, but right next to Grendel’s mother, is the only sword that can kill them. Beowulf is brave enough to grab that powerful sword, and kill both Grendel and his mother. Men today would not do that. Beowulf does not just stop at Grendel and his mother: he continues to fight more monsters to defend what is his. He then took a break and now decides to come home to Sweden. The son of Ecgtheow bids Denmark farewell, and has a moment with Hrothgar. Hrothgar says, “You are strong in body and mature in mind, / impressive in speech. If it should come to pass / that Hrethel’s descendent dies beneath a spear, / … and you are still alive, then I firmly believe / the seafaring Geats won’t find a
The Anglo-Saxons were pagan and this version of Beowulf has strong christian undertones inserted into certain parts of the story, but strangely enough the warrior code is a defining part of this book. Just some of the rules of this
Beowulf knows that he has the strength to stop this monstrous creature from killing more people, so he does what is best for others and battles the dragon. Beowulf told his people that he should risk his life once again for them, “I risked my life often when I was young. Now I am old, but as king of the people I shall pursue this fight… Men-at-arms, remains here on the barrow, safe in your armor… This fight is not yours, nor it is up to any man except me…” (2511-2534). Beowulf knows that he had the ability to defeat the dragon but was not sure if he would end up alive or not. Even though he was not sure of his life he still did not back down from confronting the dragon because he knows that is was for the best of others. Beowulf calculated the happiness and the pain of others in order to make his decision; he knows that by killing the dragon he will reduce the amount of pain of others. Reason why this action makes Beowulf a hero is because Beowulf sacrifices his life to reduce the amount of pain the dragon was causing to others; Beowulf follows Bentham’s utilitarian idea by calculating his decisions between happiness and
The Anglo-Saxons prior to 1000AD were as a race fierce. They possessed great courage. Beowulf reflects their fierceness and courage in a variety of ways. Beowulf complains to Unferth in the Danish court: “Grendel would never have done such horrors … if you were so fierce as you suppose.” The hero, who had earlier killed nine sea monsters, opted to face Grendel in mortal combat WITHOUT sword or shield or the assistance of others: “but I shall seize my enemy in my hand grip and fight.” Later when the hero’s sword failed against Grendel’s Mother, he remained “resolute” and seized her by the shoulder and fought till victory came. Thus “Beowulf, fierce in war, received the cup from Wealhtheow.” Later, the hero went up against and killed Daghrefin, the Huga champion, without weapons: “Nor was my sword his death, but my hand grasp broke his bone-house, tore out his surging heart.” After fifty years of kingship, when the fire dragon molested his people, Beowulf, the old man, did not lose his fierceness; he was “ready to die … life from body parted … I am brave in mind.” In the final battle brave Wiglaf showed his own fierceness and advanced to help his lord who was englulfed in flames: “With him I will embrace the fire … he doesn’t deserve to suffer alone.”
The warrior in the Anglo-Saxon civilization had many duties to fulfill. He was obligated to respect and protect his lord as well as defend his lord's honor. The demonstration of personal valor was also very important in these times. Beowulf is "Higlac's Follower" and works to please his lord. He is afraid that "My lord Higlac / Might think less of me" (l 191-192) if he uses weapons in battle. Not only does Beowulf work to please his lord, but he also works to protect Hrothgar, the lord of the Danes. As the poem shows, when
In life, there are many motivations to make people do certain things. Money, love, and power are three of the most common motivations for people. According to the Anglo-Saxon code this is not the case for what motivates them. In the Old English epic poem Beowulf, there are many factors that motivate Beowulf to fight the three monsters. The first monster is Grendel who is followed by the second monster which is Grendel's mom. The final monster is a fearsome dragon who is out for revenge. In the epic poem Beowulf, the three things that motivate Beowulf to fight the monsters are duty, glory, and treasure.
The most supporting quote from the epic poem Beowulf, is on page 48, lines 264-269. Beowulf says, “My lord Higlac might think less of me if I let my sword go where my feet were too afraid to, if I hid behind some broad linden shield: my hands alone shall fight for me, struggle for life against the monster.” It is in this moment that Beowulf shows that he doesn’t want Higlac’s respect for him to drop or be any less. He would rather fight by hand than to let someone, especially the lord think any less of him or lose any respect. To Beowulf, it seems that respect from not only highly respected people, but the common people as well, means a lot to him. He earned the respect that he has and to do something to make him seem like a weaker or lesser person is not an option for him. Although Beowulf uses armor and weapons to fight other monsters, this does not lower anyone’s thoughts for him. This is due to the fact that both Grendel’s mother and the dragon are stronger, more difficult battles to face and the people don’t want to see him fail. Simply by being able to defeat these monsters and keep the Dane’s safe earns their respect for him. Although Beowulf may not have known it, he was extremely respected, even in death. So much that they buried him with the silvers, jewels and treasures that were taken once he killed the dragon. It’s quite clear that Beowulf was respected throughout
Over the course of the poem Beowulf transforms from a galient warrior into a wise leader. In the beginning we see his self-sacrificing fight with Grendel. Then when, Hygelac dies, Beowulf does not hurry and seize the throne, but rather supports Hygelac’s young son to become king. Instead of accepting the Queens offer of the throne, wanting all of the glory for himself, he understands that it is better for the community that he wait for the throne. Another self sacrificing act that Beowulf does for the good of the community is fighting the dragon. This last act of Beowulf’s is from a consciousness of virtue and community and not an act
Beowulf was a Geatish warrior. He went to the Danes in order to fight the dragon, Grendal. Beowulf's goal was to prove his strength and courage by defeating this horrible demon that had been terrorizing the Danes for a while. The King of the Danes holds a great fest in Beowulf's honour, during which Beowulf boasts of past accomplishments. Grendal comes during the feast to once again, terrorize the Danes. Beowulf fights the Demon with no weapons and proves his strength to be greater than Grendal's. As Grendal tries to escape, Beowulf rips his arm off. Grendal goes back to swamp where he dies. Beowulf fought the dragon with no weapon in order to prove his great strength even without a weapon. The Danes greatly rejoiced in Beowulf's great show of power and ability by killing Grendal. Grendal's mother however, determined to extract revenge for Grendal's death. She killed one of the Danes, Aeschere, the King's most trusted adviser, and then went back to her swamp. When the Danes mourn the death Beowulf says to the King, "Wise sir, do not grieve. It is always better to avenge dear ones than to indulge in mourning. For every one of us, living in this world means waiting for our end. Let whoever can win glory before death. When a warrior is gone, that will be his best and only bulwark." By saying this Beowulf shows that his reason for everything he does is to win glory before his death. He also firmly believes that revenge is better than mourning. To avenge Aeschere's death the Danes went to the swamp. Beowulf dove into the swamp to fight Grendal's mother. Fighting underwater, Beowulf defeated her and then cut the head off the corpse of Grendal, which was at the bottom of the swamp, as a prize. Beowulf departs from the Danes and went on...
Anglo Saxon’s history is well known for their loyalty, courage and bravery. Beowulf our protagonist is symbolized as a hero, who represents the Anglo Saxons at the time. Beowulf earns his fame and respect through battling creatures nobody else would want to face. These creatures symbolize the evil that lurks beyond the dark. Beowulf’s intense battle with these creatures’ symbolizes the epic battle of good versus evil. In the end good triumphs over evil but one cannot avoid death. Beowulf’s death can be symbolized as the death of the Anglo Saxons. Beowulf’s battle through the poem reflects the kind of culture that the Anglo Saxons had. The youth of a warrior to his maturity then the last fight which results in death. Beowulf wanted to be remembered and be told in stories that are passed on from generation to generation after his death. These story tellers relate to the Anglo Saxons time when they told stories about their great heroes.
When the story begins, Beowulf has gone to the land of the Danes to kill Grendel for the people, not for the glory. Beowulf brings his own hand picked, group of soldiers with him throughout his battles, and refuses to allow help from others. Beowulf also tells the readers he will not use weapons unless necessary. Before the battle against Grendel, a Denmark officer states, “A chosen warrior who bravely does battle with the creature haunting our people, who survives that horror unhurt, and goes home bearing our love” (ln. 210). Also, when Beowulf’s men abandon him in the battle against the dragon, he does not choose to run in fear, but to continue fighting. In this moment much like in his past, Beowulf shows how honorable he really
Beowulf was written anonymously like most poems during the Anglo-Saxon period. During this time period, “there was a rigid code of behavior that stressed bravery, loyalty and [the] willingness to avenge” (Rougeau-Vanderford “Themes in Beowulf”.) His character represents the true values of the Anglo-Saxon values, from his sacrifices, to the loyalty he shows his people. The Anglo-Saxons culture believed that “life was regarded as valuable,” (Rougeau-Vanderford “Themes in Beowulf”) making Beowulf’s sacrifice the ultimate display of
To gain the respect and glory that a person of power needs, one must earn it. There is only one way to achieve respect in the times of the Anglo-Saxons. Only Beowulf was the most honored man throughout all Anglo-Saxon history. He performed three straightforward tasks to reach his level of admiration. In the time of The Anglo-Saxon?s, men lived by the Comitatus Code. One avenged the death of their king. Men lived a lifestyle of boasting and violence. Beowulf?s first major feat was undoubtedly through violence. An evil bloodthirsty creature named Grendel haunted the mead hall of Heorot. Upon hearing of this ghastly monster, Beowulf found it too ?hard to ignore? (Lines 409-410). Many claimed it was an impossible feat to go toe to toe with Grendel (Line 473). ?No one has ever outlasted an entire night with Grendel? (Lines 527-528). Hrothgar said that he would hate to burden anyone with such a great task. For many have tried, yet none have succeeded in killing Grendel. However, Beowulf took on Grendel and ripped his arm off as a sign of his sheer strength. Upon accomplishing this act, Beowulf did what was a customary action for this time. He bragged, boasted, and did not downplay the praise he received. He had just ripped the arm off the monster that had been previously tormenting Heorot?s mead ...
In Beowulf’s younger years, he personified all of the best values of the heroic culture when saving another kingdom from their demons. Beowulf’s willingness to sacrifice his life in order to save strangers his father owed a debt to is quite selfless. His bravery comes into play when he remains unchanged in his resolve even after hearing of all the King’s men and subjects slain by the beast.