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Steinbeck thoughts about anger
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In East of Eden, John Steinbeck tells the history of two generations of different families Hamiltons and the Trasks from around the 1880s to the 1920s. Throughout the Trask family, there is a reoccurring glimpse of the Cain and Abel story reflected in two sets of brothers. Each generation struggles to balance the angel and the devil raging inside them. Steinbeck uses masks to prove no matter how destructive it may be, one will always strive for acceptance from others. Charles Trask, who holds the destructive behavior of Cain, has an acute fear of rejection, despite it being a constant factor in his life. As a child, the only thing he wanted was love from his father Cyrus, but Cyrus gave all his love to Adam, the Abel to Charles and the brother who “most of the time [Adam] hated [Cyrus]” (64). This rejection creates anger in Charles, directed not at his more deserving father Cyrus, but Adam. Charles needs someone to blame for his hurt feelings, and felt his brother was the best choice. For Cyrus’s birthday Charles “took six bits and [he] bought him a knife made in Germany”, while Adam...
Through certain scenes from the novel, we can relate the brothers Charles and Adam to the exact legend. There's such a strong comparison that we can understand through the actions and way of life that the two brothers follow the same idea. In regarding to the scene when Cyrus the father of the boys, was favoring Adam’s present over Charles's. He deeply appreciated the puppy, over the expensive German knife that was gifted to him. “What did you do on his birthday?’ You think I didn’t see? Did you even spend six or four bits? You brought him a mongrel pup you picked up in the woodlot. You laughed like a foul and said it would make a good bird dog. That dog sleeps in his room” (Steinbeck 268 ). Soon Charles becomes
Devil in the Grove is a non-fictional book written by Gilbert King. King’s purpose throughout the book is to take an outside look on Thurgood Marshall’s life and the story of the Groveland Boys. Although, at first, the organization may cause the reader to feel that the story jumps around, in the end one should realize how its organization helped build the themes of this book.
In The Killer Angels, Michael Shaara fictionally illustrates the historical facts of the battle at Gettysburg. Shaara gives action and words to characters of another time, and then places these players on the stage of this great battle. Through the use of powerful biblical and non-biblical imagery and themes the epic nature of the battle at Gettysburg and its characters are enhanced. Such imagery and themes, combined with Shaara's fictionalization, help to contribute to why this single battle holds such monumental significance and influence upon the lives of Americans over a century removed from its occurrence.
Throughout the chapters of John Knowles novel “A Separate Peace” there are many biblical allusions. In particular, the story of Cain and Abel. Phineas and Gene are based on story of Cain and Able. Cain and Abel are brothers such as Genes and Phineas’ friendship. In the story one is filled with jealousy like Gene and one brother kills the other also like Gene.
East of Eden by John Steinbeck is an optimistic film about a boy becoming a man and trying desperately to earn the love of his father and mother in the troubled times of the Great Depression. Cal, the main character is a troubled teen who lives with his entrepreneur father, and a brother who is following closely in his fathers steps. Cal’s mother left him and his brother to become a madam of a whorehouse. The struggle takes place between Cal and his father due to his fathers lack of compassion for his son. The conflict rises further when Cal tries to help his father repay a debt, his father further isolates his son and this turns to violent outbursts. Steinbeck focuses on Cal in order to suggest the theme that without love people become violent and mean.
The Devil in the Form of a woman by Carol Karlsen details the particular treacheries towards several women of all ages inside colonial The us. This particular thought ended up being created by the male driven culture of the Puritans.. Other than as an evident disciple to the activist institution connected with traditional imagined, the girl delicate factors the particular criticalness connected with witchcraft allegations for ladies inside New England. She contends for that relevance and criticalness connected with women's areas in the devouring madness connected with witchcraft inside seventeenth century United States. She unobtrusively states that many diversions were being used to mince away witchcraft practices along with the publication of material describing the matter. This describes that a certain type of woman gambled denunciation away from scope to help the woman group gain correct portrayal in the public forum.
In the novel Their Eyes Were Watching God by Zora Neale Hurston, Janie Crawford, the protagonist, constantly faces the inner conflicts she has against herself. Throughout a lot of her life, Janie is controlled, whether it be by her Nanny or by her husbands, Logan Killicks and Joe Starks. Her outspoken attitude is quickly silenced and soon she becomes nothing more than a trophy, only meant to help her second husband, Joe Starks, achieve power. With time, she no longer attempts to stand up to Joe and make her own decisions. Janie changes a lot from the young girl laying underneath a cotton tree at the beginning of her story. Not only is she not herself, she finds herself aging and unhappy with her life. Joe’s death become the turning point it takes to lead to the resolution of her story which illustrates that others cannot determine who you are, it takes finding your own voice and gaining independence to become yourself and find those who accept you.
The idea of good versus evil is illustrated in several ways in John Steinbeck's East of Eden. This is seen through the external conflicts in the novel, the internal conflicts of the characters, and a universal understanding of the battle between good and evil.
The color and temperature of a person’s eyes comprise the first layer of his identity. Welcoming, smiling eyes identify their owner as a friend, while angry, bitter eyes warn of a comparably biting personality. A person’s eyes show much at a first glance. In literature, they perform a more significant job, reflecting the character of the soul they guard. In developing the famously complex characters of his novel East of Eden, John Steinbeck heartily subscribed to this literary symbolism by giving special meaning to the eyes of his characters as ‘windows to the soul.’ This can be seen especially in the characters of Adam and Cathy Trask.
Adam was the first man that God created and was created to be the image of God himself. God planted the beautiful Garden of Eden in which there was no sin and the trees were filled with delicious fruits, everything a person would need to eat. In the middle of the garden was the “Tree of the Knowledge of Good and Evil.” One day, a serpent came into the garden and convinced Eve to eat an apple from the forbidden Tree of Knowledge. The fruit did not make Adam and Eve any better than they already were. Instead, the jealousy, the desire to eat what was forbidden—and then the physical eating of the fruit that was forbidden—allowed sin to enter humanity. God punished Adam and Eve, and all their descendants, by making their lives hard. Likewise, in the novel, peace and innocence left the Devon school and Gene and Finny's friendship, and after the winter session, discipline and hard work began. Eve eating the apple can be paralleled to Gene jostling the limb of the tree while Phineas was standing on the edge of it for in that second, both of their lives ch...
Steinbeck, John. Journal of a Novel: The East of Eden Letters. 1969. New York: Penguin,
The struggle of sibling rivalry over ability and temperament has taken East of Eden in a whole new perspective. Steinbeck’s portrait on sibling rivalry shows the good vs. evil of each character in the story. The nature of good vs. evil as natural selection is also seen in siblings, as a compete for something physical, mental, or something emotional. The sibling rivalry from the biblical characters embraced Steinbeck’s characters throughout every concept in the novel, the good vs. evil confines the characters personality in every idea of Steinbeck’s novel. From the biblical story of Cain and Abel to Adam and Charles to Cal and Aaron the story continues through out every generation.
Steinbeck uses the biblical story of Cain and Abel in East of Eden to show us that we do not have set fate. Steinbeck uses the Hebrew word “timshel”, which means “thou mayest”, to suggest that man has the ability to choose good or evil. “Timshel” affects the characters in East of Eden such as Cal and Aron and their choice of overcoming good or evil. Steinbeck sees this novel as his most important work, and he uses it as a way to state his personal ideas concerning mankind:“The free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual.”(Steinbeck,132). Steinbeck shows God has given humans free will and their ability to choose good or evil, if they so decide. He portrays the “C” characters to be connected to Cain, such as Charles and Cal and the “A” characters to be connected to Abel, such as Aron and Adam.
The first aspect of the novel that must be looked at when screening its symbolic content, is that of the characters created by Steinbeck and how even the smallest facets of their personalities lead to a much larger implication for the reader. The first goal Steinbeck had in mind was to appeal to the common Midwesterner of that era. The best way to go about doing this was to use religion and hardship, two categories equally entrenched in the mores of that time. He creates a story about the journey of a specific family, the Joad's, and mirrors it to that of biblical events. Each family group throughout the nov...
The identity of the true protagonist in Paradise Lost is a mystery. One would gather that Milton, a Puritan, would have no problem casting God as the hero, and Satan as the antagonist. However, looking back in history, Milton saw that most epic heroes had conflicts that prevented them from accomplishing their goals. God and his Son have no conflict, and Adam’s story does not really begin until the Fall of Man. Therefore, Milton was forced to select Satan as the hero of Paradise Lost because he adheres to the guidelines of epic poetry set by Homer, Virgil and others. There are many examples of how Milton uses and edits the tradition of these previous epics in the formation of the Devil as a hero. One of the most basic examples of heroism in epic poetry is the exhortation of the leader to his followers. In The Odyssey, Homer lets Odysseus give a speech that would convince anyone they could survive the journey to the Strait of Messina, "Then we die with our eyes open, if we are going to die, or know what death we baffle if we can. (Ln.1243-1245)" After passing the Sirens, the ship approaches the Strait, and the crew sees the twin terrors of Scylla and Charybdis, they are mortified. Odysseus again lifts their spirits with this speech, "Friends, have we ever been in danger before this? More fearsome, is it now, than when the Cyclops penned us in his cave? What power he had! Did I not keep my nerve, and use my wits to find a way out for us?