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What is the importance of empathy in a society
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In the article, “The Joy of Watching Others Suffer”, author Andrew Shaffer discusses the horrible trait, schadenfreude, we humans often experience. Schadenfreude is a German word meaning the enjoyment of watching others suffer. The people in the Capitol thrive on watching others fight to the death, suffer in horrific conditions, and watch as friends become enemies – for it is every man for himself. In this article, Shaffer discusses how much society enjoys watching others fail, how propaganda is used to dehumanize the tributes, and that we humans . Although we do enjoy seeing people succeed, there is something in our human nature that often enjoys the failure of others more. “In this view, by taking someone down a notch, we feel better about ourselves and elevate our own social standing” (Shaffer 79). He uses the German word “schadenfreude”, meaning enjoyment obtained from the suffering of others, to describe the emotion we feel. Even though we don’t sit around rooting for the members of our society to kill others, like they do in the Hunger Games, we still often have the tendency to feel better about …show more content…
“I no longer feel any allegiance to these monsters called human beings, despite being one myself” (Shaffer 85). She believes that because so many people find schadenfreude through the Games, that hope for society and humanity is lost. We should be focused on lifting each other up and congratulating each other on successes rather than putting each other down for our failures. Although we talk about making the world a better place and spending our time lifting each other up, it is often easier to just indulge in schadenfreude… even when we think it is justified. Shaffer states, “Whether the triggering event is seemingly trivial (such as someone slipping and falling on an icy sidewalk) or profound (a tribute brutally murdered in the arena), schadenfreude is always devilish”
War is cruel. The Vietnam War, which lasted for 21 years from 1954 to 1975, was a horrific and tragic event in human history. The Second World War was as frightening and tragic even though it lasted for only 6 years from 1939 to 1945 comparing with the longer-lasting war in Vietnam. During both wars, thousands of millions of soldiers and civilians had been killed. Especially during the Second World War, numerous innocent people were sent into concentration camps, or some places as internment camps for no specific reasons told. Some of these people came out sound after the war, but others were never heard of again. After both wars, people that were alive experienced not only the physical damages, but also the psychic trauma by seeing the deaths and injuries of family members, friends or even just strangers. In the short story “A Marker on the Side of the Boat” by Bao Ninh about the Vietnam War, and the documentary film Barbed Wire and Mandolins directed by Nicola Zavaglia with a background of the Second World War, they both explore and convey the trauma of war. However, the short story “A Marker on the Side of the Boat” is more effective in conveying the trauma of war than the film Barbed Wire and Mandolins because of its well-developed plot with well-illustrated details, and its ability to raise emotional responses from its readers.
After a basketball game, four kids, Andrew Jackson, Tyrone Mills, Robert Washington and B.J. Carson, celebrate a win by going out drinking and driving. Andrew lost control of his car and crashed into a retaining wall on I-75. Andy, Tyrone, and B.J. escaped from the four-door Chevy right after the accident. Teen basketball star and Hazelwood high team captain was sitting in the passenger's side with his feet on the dashboard. When the crash happened, his feet went through the windshield and he was unable to escape. The gas tank then exploded and burned Robbie to death while the three unharmed kids tried to save him.
People push being happy on society as a total must in life; sadness is not an option. However, the research that has conducted to the study of happiness speaks otherwise. In this essay Sharon Begley's article "Happiness: Enough Already" critiques and analyzes societies need to be happy and the motivational affects it has on life. Begley believes that individuals do not always have to be happy, and being sad is okay and even good for us. She brings in the research of other professionals to build her claim that extreme constant happiness is not good for people. I strongly agree that we need to experience sadness to build motivation in life and character all around.
Brian Turner's "The Hurt Locker" captures his personal and painful experiences during his time spent in war and furthermore, express the tragic events he witnessed. Brian Turner's poem is miraculously able to gather multiple first hand accounts of tragic, gory, and devastating moments inside a war zone and project them on to a piece of paper for all to read. He allows the audience of his work to partially understand what hell he himself and all combat veterans have endured. Although heartbreaking, it is a privilege to be taken inside "The Hurt Locker" of a man who saw too many things that should not ever be witnessed by anybody. Turner's words bring to life what many have buried deep inside them which subsequently is one of the major underlying problems facing combat veterans today. Reading this poem, I could not help but wonder what the long term effects of war are on a human being, if it is worth the pain, and how does a combat veteran function properly in a society that is unfamiliar with their experiences?
Question: Misunderstandings between the anthropologists and the people whose ways of life he/she is attempting to understand are often the most revealing moments of fieldwork. Discuss one or two of Bowen’s mistakes and explore what they told her about the Tiv and herself.
Epicurus was a philosopher who was born in 341 BC and lasted until 270 BC. He examined the situation of death and came to the conclusion that once one is dead, no harm can be done, due to the fact that they no longer exist. Stephen E. Rosenbaum is a philosophy professor. Rosenbaum wrote the essay “How to Be Dead and Not care”, in which he explains Epicurus’ views and then defends Epicurus’ beliefs about death. The reason why he defends Epicurus, is because he’s being logical. Rosenbaum also believes that we spend too much time thinking about death, which is something we will never have to experience. However, Thomas Nagel who’s a philosophy and law professor, disagrees with both Epicurus and Rosenbaum. Nagel believes that one doesn’t have to experience
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
While we all would agree that racism is immoral and has no place in a modern society, that was not the case in the U.S. in the 1940s. At the time African Americans were treated as second-class citizens, it was made near-impossible for them to vote, and they were discriminated in many ways including in education, socially and in employment. It was a time in which segregation and racism perforated the laws and society, a time in which African Americans were “separate but equal,” segregation was legal and in full force. Apartheid was also everywhere from the books to in society. Blacks were not truly seen as equal as they were seen the the lesser of the two and it very much felt that way. Blacks were oppressed in many ways including having unreachable requirements to vote, such regulations included literacy tests, poll taxes, and elaborate registration systems, but it only started there.
whatever it takes to keep them alive. That is not moral, that is legal. But
An Eye for an Eye was written by Stephen Nathanson. Mr. Nathanson, like many, is against the death penalty. Mr. Nathanson believes that the death penalty sends the wrong messages. He says that by enforcing the death penalty we “reinforce the conviction that only defensive violence is justifiable.” He also states that we must, “express our respect for the dignity of all human beings, even those guilty of murder.”
In the story, “Loves Executioner”, Yalom treats and old woman named “Thelma” that is overly obsessed with her a former therapist from ten years ago named Matthew. Yalom feeling though that he is drawn to the facets of her dilemma decides to do everything he can to empower Thelma move past the obsessions that had been wrecking havoc on her mental health. Although Thelma’s love obsession with her therapist, and her subjective experiences on life of what is preventing her from living in the present, Yalom attempts to treat a 70-year-old woman only to learn that being love executioner more complicated as he had anticipated.
“Rolling Stone recently published photos online of American troops posing with dead Afghans. In addition to posing with the corpses, "these soldiers — called the 'kill team ' — also took body parts as trophies”(Less). Beyond Intractability explains this as “In severe cases, dehumanization makes the violation of generally accepted norms of behavior regarding one 's fellow man seem reasonable, or even necessary.” (Maiese). The crowd in A Very Old Man With Enormous Wings that inflicts these torturous atrocities on the old man, cannot seem to understand that he is human. By the couple locking him in their chicken coop over night, they had stripped him of his freedom and therefore his rights as a human. The crowd that came to see an angel, found instead an attraction somewhat like they would find at a circus. Marquez shows these tortures of someone helpless, to open the eyes of readers at what dehumanization does.
We watch death explore the beauty and ugliness of the human race in Markus Zusak’s book The Book Thief. We watch as Liesel, Hans, and Rosa do everything they can to help out a group of people who were treated with such disrespect during this time period. This group, the Jews, were beaten for taking food that was given to them, and when they died no one would even care. But, these few people gave them food, a place to hide, a sense of belonging, and and a reason to live. They have to work day and night, and do everything they can. Even though people aren’t so beautiful at all times, there is still hope. As we have learned in this book that even when 99 percent of humans aren’t so marvelous there is still that one percent that is to delightful that it would touch anyones heart.
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
Whereas apathy, described as the lack thereof, is fundamentally dangerous. The over encompassing definition of empathy is the experience of understanding another person's condition from their perspective and apathy is a lack of this ability or lack of enthusiasm or concern for others. As it pertains to the gaming community as a whole, there lies a severe disconnect between players. Often with online games, harassment, cat calling, sexist and racist remark slinging is commonplace. Schadenfreude, the opposite response to empathy that involves feeling pleasure at the sight of another’s misfortune, is common in the world of online competitive gaming where tensions tend to run high. If more players effectively build their empathy skills by playing a balance of empathy provoking games and other means, the frequency of players, es throwing out racial slurs and demeaning gestures in the various multiplayer platform lobbies could begin to