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The theme of death in poetry
The theme of death in poetry
Analysis poetry about death
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Another poet and novelist of the same time period, Andrew Lang, wrote an essay, simply titled ‘Decadence’ addressing the movement after he observed a newspaper article praising a recently deceased young man (whom he calls X) for his decadent lifestyle. Lang expressed that the article’s deceased subject who was, “expressive of a life which had itself so much of the swift, disastrous, and suicidal impetus of genius” was given a false title as genius by the newspaper. To him, the decadent concept, romanticizing one’s life and perceiving hedonism as a valuable worldly truth was not only dangerous, but also silly, saying, “The ideas of life on which X ruined himself have been the ideas of hundreds of boys, of whom the majority laugh at their
past selves in a year or two.” Other than poets and novelists throwing remarks about the subject, psychologists have come to their own conclusions about decadence. ‘The External Person’ by Claudia G. Mircescu explains the possible deep psychological reasons why writers and readers are drawn to such a theme. “Starting in France at the century’s turn, the Decadence is based on models of romantic irrationalism. Refusing the positive view (according to which the science and reason could guarantee an objective knowledge of reality), the decadent considers that all these cannot offer him the real knowledge of a mysterious and enigmatic reality.” This conclusion means that the raising number of decadent writers during the time was part of a widespread idea that true valuable things in life where not the wholesome pursuits of past times but instead more instinctive and not of any preset ideology other than what comes to people naturally, which in this case seems to be the constant stimulating of one’s own senses in new ways. The very reason behind this lust for stimulation is also explored by Mircescu, in which she blames the overall direction
In chapter 2, Shafer-Landau proceeds to list the theories that attempt to disprove hedonism by highlight the shortcomings in its logic and hedonism's replies to these objections. The Argument from Autonomy, is one of strongest objections to hedonism listed. Shafer-Landau states that for a theory to pose a serious threat to hedonism, it needs to challenge the idea that happiness is the only thing of intrinsic value (34). Chapter 2 discuses four strong objections that have the potential and support to disprove hedonism. The Argument from Autonomy provides an abundance of strong information to support its claims.
In the essay, Late Victorians written by Richard Rodriguez discusses an extremely controversial topic about homosexuality in San Francisco, California during the nineteenth century. Rodriguez begins his essay with a captivating perspective about human unhappiness as he writes, “Human unhappiness is evidence of our immortality,” (Rodriguez 121). This gripping statement conveys the meaning that happiness or forever happiness is an illusion, therefore it cannot exist in the individual's life. The main idea of the essay Late Victorians draws out numerous opinions because of the historical impact of this specific era. For example, the limitations of sexuality or thoughts about sexuality for women, and homosexuals. The reoccurring theme appears to be stereotypes of
The novel is nurtured with a very soft but sophisticated diction. The essay itself portrays the author’s style of sarcasm and explains his points in a very clear manner. In addition, the author has used vocabulary that is very easy to understand and manages to relate the readers with his simplistic words. The author is able to convey a strong and provoc...
He tried to portray the world through the terms of compassion and hope, but at the same time “he was profoundly disturbed by the brutality of totalitarianism and the savagery of war,”
[2] When Manson and his so-called Family members went on trial in 1969 for the gruesome Tate-LaBianca slayings, the media took instant notice of Manson’s “hypnotic” and “charismatic personality. Rolling Stone magazine plastered Manson’s face on the cover of its June 25, 1970 issue, while the underground newspaper Tuesday’s Child spread his picture across its front page, a banner naming him “Man of the Year” (Bugliosi 296 and see the image gallery). And it was not only the more radical press that thrust Manson into the limelight. Outside the court building, an exuberant Family member was heard bragging, “Charlie made the cover of Life!” (Bugliosi 279).
He also has a continuing theme of his work being premature. This theme comes from his strong ego believing that the reason that he is not widely read is because his ideas are too revolutionary to be understood. "But it would contradict my character entirely if I expected ears and hands for my truths today: that today one doesn't hear me and doesn't accept my ideas is not only understandable, it seems right to me" (715). His continual focus on the stupidity of Germans becomes irritating after a while. "To think German, to feel German-I can do anything, but not that" (719).
Epicurus was admittedly a Hedonist, and this philosophy has had a huge influence on his work. Especially so on his death argument. Hedonism is, “the doctrine that pleasure is the only thing that is good in itself for a person, pain the only thing that is bad in itself for a person.”
Hedonism means to live only for pleasure. It means not thinking about the consequences of your actions as long as make you happy. It’s a total abandon of all responsibilities. This type of lifestyle often has negative results. I mean, look at the hippies, and how their hedonistic society turned out. They are all either in rehab centers or have kids running around with names like “Moonbeam” and “Starchild”. But enough hippie bashing - let’s look at how the Hedonistic way of life is integrated into The Great Gatsby. Let’s take the parties for example. Gatsby has a party just about every week, no matter what. He has tons of people come over, and they party all night. Gatsby has tons of booze at his parties, and no one thinks of consuming anything but alcohol.
"Distracted by his charm, his wit, his intelligence, and - yes - his murderer's fancy prose style, we may momentarily forget that he is indeed the monster he says he is" (Rivers and Nicol 153).
Through all of his courage, he found what he was looking for. He dug deep and went to the extremes that were not normal to himself. All of his work leads to his dynamic characteristics.
... is not at all that he imagined. It is dismal and dark and thrives on the profit motive and the eternal lure its name evokes in men. The boy realizes that he has placed all his love and hope in a world that does not exist except in his imagination. He feels angry and betrayed and realizes his self-deception. He feels he is “a creature driven and derided by vanity” and the vanity is his own (Sample Essays).
For a long time he altered a compelling dark daily paper and accomplished universal distinction as a motivating and convincing speaker and author. In a great many addresses and articles, he imposed a capable arraignment against subjection and prejudice, gave a
In the late 19th century decadence was a tremendously popular theme in European literature. In addition, the degeneracy of the individual and society at large was represented in numerous contemporary works by Mann. In Death in Venice, the theme of decadence caused by aestheticism appears through Gustav von Achenbach’s eccentric, specifically homoerotic, feelings towards a Polish boy named Tadzio. Although his feelings spring from a sound source, the boy’s aesthetic beauty, Aschenbach becomes decadent in how excessively zealous his feelings are, and his obsession ultimately leads to his literal and existential destruction. This exemplifies how aestheticism is closely related to, and indeed often the cause of decadence. Although the narrative is about more complexities, the author’s use of such vivid descriptions suggest the physical, literal aspect of his writing is just as important to the meaning of the story.
The premise of decadence was tremendously popular in late 19th century European literature. In addition, the degeneracy of the individual and society at large was represented in numerous contemporary works by Mann. In Death in Venice, the theme of decadence caused by aestheticism appears through Gustav von Achenbach’s eccentric, specifically homoerotic, feelings towards a Polish boy named Tadzio. Although his feelings spring from a sound source, the boy’s aesthetic beauty, Aschenbach becomes decadent in how excessively zealous his feelings are, and his obsession ultimately leads to his literal and existential destruction. This exemplifying, as will be examined in the following, how aestheticism is closely related to, and indeed often the cause of, decadence. Although the narrative is about more complexities, the author’s use of such vivid descriptions suggest the physical, literal aspect of his writing is just as important to the meaning of the story.