Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Short essay on social darwinism
Social Darwinism essay
The autobiography of andrew carnegie essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Short essay on social darwinism
Andrew Carnegie can be looked at as a double edged sword. One edge of the blade would show Carnegie as an ideal example of a poor immigrant fighting his way up to become an incredibly successful business man who would one day give nearly all his fortune away to help society improve itself. The reverse edge of the blade would show Carnegie as a ruthless business man who would slash his workers pay, drive other businesses under and used corruption to become leader of the capitalist world. These viewpoints of Carnegie have changed as years pass. Early accounts of Carnegie depict him as the ruthless conqueror of the steel industry while other later works tend to show both sides of Carnegie with great emphasis on the fact that he was a great philanthropist who would donate millions to libraries and colleges in order for people to improve their education and lives on their own. Carnegie did not believe in just giving people money, that does not improve them or show work ethic. Carnegie believes in social Darwinism and wants people to fight for themselves and their own success just as he had to. Carnegie was born into a poor working class family in Scotland. The massive changes occurring during the Industrial Revolution proved to be difficult on Carnegie’s father. The rapid changes from the need for craftsmen to industrialism caused his father to lose his weaving business. The Carnegie family was opposed to the idea of a privileged class, who gained their wealth simply by inheritance. This type of upbringing played a large factor in Andrew Carnegie’s future. Probably because of the hardships he watched his father go through; Carnegie would reject the idea of living in a life of poverty and instead did everything in his power to ens... ... middle of paper ... ...tobiography of Andrew Carnegie ; and, The gospel of wealth. Ney York: Indy publish Company, 1996. McCloskey, Robert Green. American Conservatism in the Age of Enterprise. Cambridge: Oxford University Press, 1951. Morris, Charles R. The Tycoons: How Andrew Carnegie, John D. Rockefeller, Jay Gould, and J.P. Morgan Invented the American Supereconomy. New York: Henry Holt and Company, 2005. Nasaw, David. Andrew Carnegie. New York: Penguin Group, 2006. Standiford, Les. Meet You in Hell: Andrew Carnegie, Henry Clay Frick, and the Bitter Partnership that Transformed America. New York: Crown Publishing Group, 2005. The Richest Man in the World: Andrew Carnegie. Directed by Austin Hoyt. Performed by Narr. David Ogden Stiers. 1997. Werth, Barry. Banquet at Delmonico's : great minds, the Gilded Age, and the triumph of evolution in America. New York: Random House, 2009.
Andrew Carnegie, was a strong-minded man who believed in equal distribution and different forms to manage wealth. One of the methods he suggested was to tax revenues to help out the public. He believed in successors enriching society by paying taxes and death taxes. Carnegie’s view did not surprise me because it was the only form people could not unequally distribute their wealth amongst the public, and the mediocre American economy. Therefore, taxations would lead to many more advances in the American economy and for public purposes.
Even though these men attempted to build a stable foundation for America to grow on, their negative aspects dramatically outweighed the positive. Even though Andrew Carnegie donated his fortunes to charity, he only acquired the money through unjustifiable actions. As these industrialists continued to monopolize companies through illegal actions, plutocracy- government controlled by the wealthy, took control of the Constitution. Sequentially, they used their power to prevent controls by state legislatures. These circumstances effect the way one
On the other hand, Carnegie understands that there exists inequality, but he believes that the superior can cooperate with the inferior to gain equality. In fact, it the document he clarifies, “There remains…only one mode of using great fortunes…in this we have the true antidote for the temporary unequal distribution of wealth, the reconciliation of the rich and the poor−a reign of harmony” (Carnegie, 54). Carnegie does not particularly consider inequality a problem. He understands that in order for wealthy to facilitate the lives of the poor, there must be inequality to establish status, but he also discerns that by helping the poor they are given a chance to reach equality. In fact, Carnegie says, “Individualism will
Andrew Carnegie and his philanthropy made him a hero because he helped more people than harm in the long run, by this I mean he helped other countries. He also sets a great example to everyone that helping others or someone is not something you need to wait to do when you are no longer living. If someone needed help and even a stable person had the choice to help but until they are no longer alive has little meaning. Perhaps it would be too late when the person isn’t around anymore. Its about what someone can do to help when they are around, it is about what a person can do in the time of need even if it is not much but a little of anything can go a long way. In (Doc C) there is a list of amounts of money that Carnegie has donated to various places which in total he has donated well over $271m but aside from that his corporation is giving out about $100m a year, most of it to education (Doc C)
Andrew Carnegie did not display heroic qualities because he was a dishonest man who had no concern for others seeing as he done his competitors dirty and treated his workers terribly. “Carnegie sent out a circular (notice)
The biography begins when the impoverished Carnegie family leaves their home in Scotland having been replaced by machines in the Industrial Revolution. People started sailing to America because their “old home no longer promised anything at all” (Livesay 14). They end up earning twice as much as they did in Scotland with their son Tom in school, the parents Margaret and Will shoe-binding, and Andrew working as a bobbin boy. Money earned without work was an opening to corruption in the eyes of a Republican nation and it was also assumed that hereditary wealth had caused the decline of Europe (Lena). Carnegie soon rises from poor bobbin boy to railroad superintendent, all the way to manager at the Pennsylvania Railroad. "I have made millions since, Carnegie later claimed, but none of these gave me so much happiness as my first week's earnings. I was now a helper of the family, a bread winner” (16). The background exposition on his family became crucial to understanding Carnegie’s drive to succeed. Livesay also fluently demonstrates the various professional relationships Carnegie develops throughout his life and how they affect his career. When his first investment pays a profit of $10, Carnegie discovers a whole new world of earning money from the capital. In 1865, he establishes his own business enterprises and...
Carnegie’s essay contains explanations of three common methods by which wealth is distributed and his own opinions on the effects of each. After reading the entire essay, readers can see his overall appeals to logos; having wealth does not make anyone rich, but using that wealth for the greater good does. He does not force his opinions onto the reader, but is effectively convincing of why his beliefs make sense. Andrew Carnegie’s simple explanations intertwined with small, but powerful appeals to ethos and pathos become incorporated into his overall appeal to logos in his definition of what it means for one to truly be rich.
Andrew Carnegie was born in Dunfermline, Scotland in 1835. His father, Will, was a weaver and a follower of Chartism, a popular movement of the British working class that called for the masses to vote and to run for Parliament in order to help improve conditions for workers. The exposure to such political beliefs and his family's poverty made a lasting impression on young Andrew and played a significant role in his life after his family immigrated to the United States in 1848. Andrew Carnegie amassed wealth in the steel industry after immigrating from Scotland as a boy. He came from a poor family and had little formal education.
Carnegie, Andrew. The Gospel of Wealth. 391st ed. Vol. 148. N.p.: North American Review, 1889. Print.
Tindall, George B., and David E. Shi. America: A Narrative History. 7th ed. New York: W.W. Norton & Company Inc., 2007.
Carnegie did not believe in spending his money on frivolous things, instead he gave most of his fortune back to special projects that helped the public, such as libraries, schools and recreation. Carnegie believes that industries have helped both the rich and the poor. He supports Social Darwinism. The talented and smart businessmen rose to the top. He acknowledges the large gap between the rich and the poor and offers a solution. In Gospel of Wealth by Andrew Carnegie, he states, “the man of wealth thus becoming the mere agent and trustee for his poorer brethren, bringing to their service his superior wisdom, experience and ability to administer, doing for them better than they would or could do for themselves” (25). He believes the rich should not spend money foolishly or pass it down to their sons, but they should put it back into society. They should provide supervised opportunities for the poor to improve themselves. The rich man should know “the best means of benefiting the community is to place within its reach the ladders upon which the aspiring can rise- free libraries, parks, and means of recreation, by which men are helped in body and mind” (Carnegie p. 28). Also, Carnegie does not agree they should turn to Communism to redistribute wealth. Individuals should have the right to their earnings. Corporations should be allowed to act as it please with little to no government
The Gospel of Wealth is primarily about the dispersion of wealth and the responsibilities of those who have it. Carnegie thinks that inheritance is detrimental to society because it does not do any good for the inheritor or the community. Inheritance promotes laziness and the lack of a good work ethic does not teach the young sons of wealthy men to make money for themselves or help those in community they live in. Carnegie believes that charity is also bad and instead of handouts money should be given to those in a position to help the needy help themselves to be better citizens. It is the responsibility of the wealthy to use their surplus earnings to start foundations for open institutions that will benefit everyone. Men who only leave their money to the public after they are dead which makes it appear to say that if they could take the money with them they would. For this reason Carnegie is in support of Death taxes to encourage men to spend and use their money during their life. Carnegie says in his essay that a definite separation of the classes is productive for society and is very natural. If the classes were to become equal it would be a forced and change thus being revolution and not evolution...
Siegel, Jason. "The Plot Against America: Philip Roth’s Counter-Plot to American History." Oxford University Press (2012): 130-51. Project MUSE. Web. 21 Apr. 2014.
Speaking of where that money, in document #10 we see a small cartoon post from The Saturday Globe, Utica, New York, July 9, 1892. At the bottom it conveys, “Forty Millionaire Carnegie in his Great Double Role” With this message, it displays Carnegie both giving away a Library to Pittsburgh and money to Scotland, and cutting wages from workers. This drawing signifies what he does with the money rather than paying his workers with that money. Looking at wages in document #7 helps to see how much a worker are paid in a chart, even though iron and steel workers look like they have decent wages(daily hrs. 10.67, daily wages 1.81), it was to many unfair wages. Compare this to Carnegie’s daily “wage” was ninety two grand! Confirming wages are unfair.
Story, Ronald and Bruce Laurie. The Rise of Conservatism in America, 1945-2000: A Brief History with Documents. Boston, MA: Bedford/St. Martin's, 2008. Print.