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Andrew Carnegie can be looked at as a double edged sword. One edge of the blade would show Carnegie as an ideal example of a poor immigrant fighting his way up to become an incredibly successful business man who would one day give nearly all his fortune away to help society improve itself. The reverse edge of the blade would show Carnegie as a ruthless business man who would slash his workers pay, drive other businesses under and used corruption to become leader of the capitalist world. These viewpoints of Carnegie have changed as years pass. Early accounts of Carnegie depict him as the ruthless conqueror of the steel industry while other later works tend to show both sides of Carnegie with great emphasis on the fact that he was a great philanthropist who would donate millions to libraries and colleges in order for people to improve their education and lives on their own. Carnegie did not believe in just giving people money, that does not improve them or show work ethic. Carnegie believes in social Darwinism and wants people to fight for themselves and their own success just as he had to. Carnegie was born into a poor working class family in Scotland. The massive changes occurring during the Industrial Revolution proved to be difficult on Carnegie’s father. The rapid changes from the need for craftsmen to industrialism caused his father to lose his weaving business. The Carnegie family was opposed to the idea of a privileged class, who gained their wealth simply by inheritance. This type of upbringing played a large factor in Andrew Carnegie’s future. Probably because of the hardships he watched his father go through; Carnegie would reject the idea of living in a life of poverty and instead did everything in his power to ens... ... middle of paper ... ...tobiography of Andrew Carnegie ; and, The gospel of wealth. Ney York: Indy publish Company, 1996. McCloskey, Robert Green. American Conservatism in the Age of Enterprise. Cambridge: Oxford University Press, 1951. Morris, Charles R. The Tycoons: How Andrew Carnegie, John D. Rockefeller, Jay Gould, and J.P. Morgan Invented the American Supereconomy. New York: Henry Holt and Company, 2005. Nasaw, David. Andrew Carnegie. New York: Penguin Group, 2006. Standiford, Les. Meet You in Hell: Andrew Carnegie, Henry Clay Frick, and the Bitter Partnership that Transformed America. New York: Crown Publishing Group, 2005. The Richest Man in the World: Andrew Carnegie. Directed by Austin Hoyt. Performed by Narr. David Ogden Stiers. 1997. Werth, Barry. Banquet at Delmonico's : great minds, the Gilded Age, and the triumph of evolution in America. New York: Random House, 2009.
Andrew Carnegie did not display heroic qualities because he was a dishonest man who had no concern for others seeing as he done his competitors dirty and treated his workers terribly. “Carnegie sent out a circular (notice)
Andrew Carnegie, was a strong-minded man who believed in equal distribution and different forms to manage wealth. One of the methods he suggested was to tax revenues to help out the public. He believed in successors enriching society by paying taxes and death taxes. Carnegie’s view did not surprise me because it was the only form people could not unequally distribute their wealth amongst the public, and the mediocre American economy. Therefore, taxations would lead to many more advances in the American economy and for public purposes.
Speaking of where that money, in document #10 we see a small cartoon post from The Saturday Globe, Utica, New York, July 9, 1892. At the bottom it conveys, “Forty Millionaire Carnegie in his Great Double Role” With this message, it displays Carnegie both giving away a Library to Pittsburgh and money to Scotland, and cutting wages from workers. This drawing signifies what he does with the money rather than paying his workers with that money. Looking at wages in document #7 helps to see how much a worker are paid in a chart, even though iron and steel workers look like they have decent wages(daily hrs. 10.67, daily wages 1.81), it was to many unfair wages. Compare this to Carnegie’s daily “wage” was ninety two grand! Confirming wages are unfair.
Steel Company after a serious, bloody union strike.He saw himself as a hero of working people, yet he crushed their unions. The richest man in the world, he railed against privilege. A generous philanthropist, he slashed the wages of the workers who made him rich. By this time, Carnegie was an established, successful millionaire. He was a great philanthropist, donating over $350 million dollars to public causes, opening libraries, money for teachers, and funds to support peace.
Carnegie, Andrew. The Gospel of Wealth. 391st ed. Vol. 148. N.p.: North American Review, 1889. Print.
While Carnegie held the aptitude for greatness regardless of his surroundings, without free enterprise, he would not have even had to option to take a chance or to explore new ideas. In regulated economies, not only is the currency and producer-consumer relationship controlled by the government, many times the media is as well, as not to create a system in which citizens long for something else. In this case Carnegie would not have had the access to the learning resources that he did, and would never have learned how to use a telegraph machine. There would have been no room for lateral growth, and the world as we know it may not exist without Carnegie’s courage and yearning to better himself and the world.
The Gospel of Wealth is primarily about the dispersion of wealth and the responsibilities of those who have it. Carnegie thinks that inheritance is detrimental to society because it does not do any good for the inheritor or the community. Inheritance promotes laziness and the lack of a good work ethic does not teach the young sons of wealthy men to make money for themselves or help those in community they live in. Carnegie believes that charity is also bad and instead of handouts money should be given to those in a position to help the needy help themselves to be better citizens. It is the responsibility of the wealthy to use their surplus earnings to start foundations for open institutions that will benefit everyone. Men who only leave their money to the public after they are dead which makes it appear to say that if they could take the money with them they would. For this reason Carnegie is in support of Death taxes to encourage men to spend and use their money during their life. Carnegie says in his essay that a definite separation of the classes is productive for society and is very natural. If the classes were to become equal it would be a forced and change thus being revolution and not evolution...
...se. What Carnegie had in mind was that the millionaire, although by definition wealthy, should never forget the relationship between his wealth and the community from which his income was derived (Lena). Overall, this brief biography on Carnegie’s climb through big business is a readable book that gives the reader historical context, and an understanding of Carnegie’s genius capitalist and entrepreneurial intellect.
Andrew Carnegie and his philanthropy made him a hero because he helped more people than harm in the long run, by this I mean he helped other countries. He also sets a great example to everyone that helping others or someone is not something you need to wait to do when you are no longer living. If someone needed help and even a stable person had the choice to help but until they are no longer alive has little meaning. Perhaps it would be too late when the person isn’t around anymore. Its about what someone can do to help when they are around, it is about what a person can do in the time of need even if it is not much but a little of anything can go a long way. In (Doc C) there is a list of amounts of money that Carnegie has donated to various places which in total he has donated well over $271m but aside from that his corporation is giving out about $100m a year, most of it to education (Doc C)
On the other hand, Carnegie understands that there exists inequality, but he believes that the superior can cooperate with the inferior to gain equality. In fact, it the document he clarifies, “There remains…only one mode of using great fortunes…in this we have the true antidote for the temporary unequal distribution of wealth, the reconciliation of the rich and the poor−a reign of harmony” (Carnegie, 54). Carnegie does not particularly consider inequality a problem. He understands that in order for wealthy to facilitate the lives of the poor, there must be inequality to establish status, but he also discerns that by helping the poor they are given a chance to reach equality. In fact, Carnegie says, “Individualism will
Siegel, Jason. "The Plot Against America: Philip Roth’s Counter-Plot to American History." Oxford University Press (2012): 130-51. Project MUSE. Web. 21 Apr. 2014.
Even though these men attempted to build a stable foundation for America to grow on, their negative aspects dramatically outweighed the positive. Even though Andrew Carnegie donated his fortunes to charity, he only acquired the money through unjustifiable actions. As these industrialists continued to monopolize companies through illegal actions, plutocracy- government controlled by the wealthy, took control of the Constitution. Sequentially, they used their power to prevent controls by state legislatures. These circumstances effect the way one
Story, Ronald and Bruce Laurie. The Rise of Conservatism in America, 1945-2000: A Brief History with Documents. Boston, MA: Bedford/St. Martin's, 2008. Print.
Hofstadter, Richard. The American Political Tradition and the Men Who Made It. New York: Vintage, 1989.
A penny saved may be a penny earned, just as a penny spent may begin to better the world. Andrew Carnegie, a man known for his wealth, certainly knew the value of a dollar. His successful business ventures in the railroad industry, steel business, and in communications earned him his multimillion-dollar fortune. Much the opposite of greedy, Carnegie made sure he had what he needed to live a comfortable life, and put what remained of his fortune toward assistance for the general public and the betterment of their communities. He stressed the idea that generosity is superior to arrogance. Carnegie believes that for the wealthy to be generous to their community, rather than live an ostentatious lifestyle proves that they are truly rich in wealth and in heart. He also emphasized that money is most powerful in the hands of the earner, and not anyone else. In his retirement, Carnegie not only spent a great deal of time enriching his life by giving back; but also often wrote about business, money, and his stance on the importance of world peace. His essay “Wealth” presents what he believes are three common ways in which the wealthy typically distribute their money throughout their life and after death. Throughout his essay “Wealth”, Andrew Carnegie appeals to logos as he defines “rich” as having a great deal of wealth not only in materialistic terms, but also in leading an active philanthropic lifestyle. He solidifies this definition in his appeals to ethos and pathos with an emphasis on the rewards of philanthropy to the mind and body.