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Effects of the Protestant Reformation
Influence of the Protestant Reformation
Effects of the Protestant Reformation
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Ancona and Pesaro
The cities of Ancona and Pesaro were each a place of refuge for Marrano Jews in the early sixteenth-century. The Marranos (formally Sephardic and Portuguese Conversos) who settled in the cities of Ancona and Pesaro fled the Iberian Peninsula (Spain and Portugal) in the late fifteenth-century as result of the Spanish Inquisition. Many Jews sought refuge in Renaissance Italy, and initially found “acceptance” by many of its local inhabitants. Cohabitation was tolerated on a marginal scale upon the arrival of the Sephardic Jews. The two cities Ancona and Pesaro located in Central Italy were similar in that mercantile commerce was the main source of revenue. Large Numbers of Marrano Jews in Ancona and Pesaro had established themselves as competent businessmen. During the sixteenth-century, the Catholic Church underwent a significant change. Accompanying this new change was conflict with the relatively new Converso (Jewish) population. The cities of Ancona and Pesaro experienced the effects of Counter Reformation that led to Inquisition or “Acts of Faith in the summer and spring of 1556. The political and economic reasons behind leaders and the pope acting the way they did against the Jews, was to prohibit Jews from being an economic power in Italy, and to force Jews in to a subservient role.
The Spanish Inquisition forced Sephardic Jews of Spain and Converso Jews living in Portugal to relocate to Italy. “The Spanish Inquisition was established with papal approval in 1478 at the Request of King Ferdinand V and Queen Isabella I. This Inquisition was to deal with the problems of the Marrano Jews, who through coercion or social pressure had insincerely converted to Christianity”. Many Catholics...
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...a sense had their own Renaissance. “As a part of Counter Reformation, a reaction set in against the Jews of the Papal States, later spread to the whole of Italy. Yet even now there was among the Italian people a basic kindliness: and even now, the long acclimatization of the Jews in the country attuned them completely to the Italian outlook and Italian cultural life. Thus, in a certain sense, Renaissance conceptions prevailed even in the ghetto”. Individuals like Pope Paul IV were jealous and envious of their success that was why he took the actions that he did. I conclude in saying that the will of the Jewish people could never be broken, and know matter how adverse a situation seems faith allows success. The Jews in Ancona and Pesaro made the best out of their individual situations, and through faith, they survived the Inquisitions and the Catholic Church.
Throughout history, Jews have been persecuted in just about every place they have settled. Here I have provided just a small ...
The Inquisition run by Tomas de Torquemada persecuted other religions and was a base of counter-reformation
Pope Urban II naturally had a religious control over his people and when he gave his speech at the Council of Clermont in November 1905, he constantly referred to it as the will of God. His speech reminded them that the Crusades were their “concerns as well as God’s” . Throughout his speech, the Pope is constantly trying to align the need for men to fight with t...
Judaism is practiced by about 500,000 Jews in the region. Mexico, Argentina, and Brazil host large communities and are faced with large amounts of anti-semitism leftover from Spanish hatred. The Jewish and Muslims were forced out of Spain, even those who had converted to catholicism, by the Spanish Inquisition. This systemic hatred had taken root in Latin America (Class Notes).
A rediscover of their history and recognition of early Greek philosophers changed the way that the influential families and Princes, in Italy, considered themselves. Their way of thinking of the Devine and need to promote one’s own aspirations through sponsorship of the arts, as well as, civic duty became not only fashionable but important to progress in the city states. Although Donatello’s David and Botticelli’s Primavera are master pieces in their own right, their influence on future generations of artists cannot be ignored. The spark that ignited the fire which we call the Renaissance was a transformation of societies thinking and values to a Humanistic approach to one duties to society and the church. These two works are a reflection of the changing attitudes which would eventually change all of
After the Expulsion form Spain in 1492 and forced conversions in Portugal, many Jews and New Christians, sought answers for these tragic events, claiming that they were signs for the approaching messianic era. A number of other worldwide developments added fuel to the fire. The Reformation was threatening Christianity and the Ottoman Empire had expanded through Europe and North Africa. Europe during the Age of Discovery found a “New World” with new people in new territories who could be converted by the messiah. Messianic hopes and speculations spawned myths among the Jews and Christians that spread throughout the community.
Lemaitre, Alain J., and Erich Lessing. Florence and the renaissance: the quattrocento. paris: Terrail, 1993.
Jews have faced heavy discrimination throughout the Middle Ages, 1800s and mid-early 1900s. Middle Ages Anti-Semitism dates all the way back to the Middle Ages, where all over Europe, persecutions of the Jews took place (“The Roots of the Holocaust”). During this time period, the Jews were “regularly excluded, persecuted, exploited and murdered” (“Medieval anti-Semitism”). “They were forbidden from holding public office; from employing Christian servants; from doing business; from eating or having sex with Christians” (Medieval anti-Semitism). It was also illegal for Jews to be seen in public during Christian Holy Week.
History provides several horrible periods of violence, fear and murder. Such horrible acts against humanity have been committed in the name of religion, colonization, and racial superiority. The Holocaust, was one of the most catastrophic and saddest events in history, where about 11 million people, including Jewish children, families, and political dissenters were mass murdered. However, there exists another mournful and cruel period that marked the lives of many Sephardic Jews with secrecy and fear. One hardly hears about the harassment, rejection and humiliation of Sephardic Jewry in Spain, Portugal, and countries like Mexico, at the hands of the Holy Office of the Inquisition, which began in 1492. Due to these events, Sephardic Jews found themselves facing one of the most complex decisions of their lives and those of future generations; conversion, expulsion or death. The reasons for conversion are complex, as many converted by force and others for social or political reasons. As a result, converts became known as Conversos and “marranos /chuetas, and the latter are derogatory terms, as the names imply “swine” (Hordes 6). Another important term is Anusim, referring to those "whose conversion was prompted by violence and fear not sincerity” (Hordes 6). Marranos, were secretive people often, “keeping their children from their Jewish identity, until they reached an age where discretion could be trusted "(Telushkin 195). All of these events, have led to the complex phenomena, of the crypto-Jews in the new world, including Mexico and the American Southwest. Thus, sparking new areas of interest and research of their practices, customs, authenticity, and identification.
It was called the Spanish Inquisition. It took place for approximately five hundred years, from the late 15th century to mid 19th century. Many ironic elements were involved in the history of the Inquisition. The Spanish Inquisition lasted longer than any other preceding it, and was the most cruel, bloodthirsty, and festive of all. The objective of the inquisition, in its early state, was to convert all Jews into Christians, but later it mutated into an ugly machine who’s new objective was to rid the country of the newly converted Christians.
Relations between the Christians and Jews of medieval Europe were always influenced by their unequal social and economic statuses and the religious competition that existed between them. While the Jews served a purpose in the Christian religion, this purpose meant that the more populous Christians that had come to dominate Europe only tolerated the Jews. No premise of equality existed, and the Jews came to depend on relationships with lower-level rulers to secure their relative safety. Rumors persisted that Jews had poisoned wells, and the Jews were often the targets of violence that the Christians seemed exceedingly willing to deliver. Overall, life was better for the Christians and worse for the Jews, although this would be of no concern to the plague. When the Black Death arrived in the mid-fourteenth century, it cared little for the religious affiliation of its victims as it spread throughout Europe, causing widespread illness and death. Each faith would come to deal with the plague in its own way, actions that were both predictable and unpredictable. Word of a Jewish plot to kill Christians would sweep parts of Europe, causing Jewish communities to be swept up and killed in retaliation for the sickness that they were accused of bringing into the world. Religious overtures would be assigned to the arrival of this disease, while others would seek saintly protection and ready themselves for the end of the world. The flagellant movement would emerge among Christians, with large groups wandering the land, whipping and beating themselves in an attempt to deflect the divine wrath that had descended upon them. By and large, each culture would continue to fill their place in the pre-existing dynamic that existed between Jews...
The initial response of the inquisition was predetermined by the anti-Jewish judgment increased by the black plague in Spain. The lack of scientific development meant that Jews were blamed for the plague pandemic during 1347 to 1350. At the time the Jewish community was an important part of the Spanish economy, as the only moneylenders the King and Queen attempted to protect them. However, measures to stop the plague continually failed this further fuelled hatred towards the Jewish population. By 1492 King Ferdinand and Isabella created the Alhambra Decree that expelled Jews from their territories. They went into great detail to create a subtle form of propaganda, indoctrinating the public into believing Jews were a form of ‘disease’ that would infect good Christians. The converts that were left in the Iberian Peninsula became the main target of the inquisition. These converts called conve...
...ced by permission of." Renaissance and Reformation Reference Library. Ed. Julie L. Carnagie, Peggy Saari, and Aaron Saari. Vol. 1: Vol.1: Almanac. Detroit: UXL, 2002. World History in Context. Web. 30 Apr. 2014.
...h Giovanni Boccaccio’s comments in the Decameron may be interpreted as anticlerical, his portrayal of clerics is fitting of many members of the clerical and religious state in the Late Middle Ages. Through this analysis, and Boccaccio’s support of the Church through the story of Abraham the Jew, Boccaccio in fact seems to be devoted to the Church, and seeks to reform it through his suggestions.
The renaissance and the reformation were two of the most significant changes in history that has shaped our world today. Both of these great time periods are strikingly similar in some ways and totally different in others. This is because the renaissance was a change from religion to humanism whether it is in art or literature; it is where the individual began to matter. However, the reformation was,” in a nutshell,” a way to reform the church and even more so to form the way our society is today. The first half of this paper will view the drop in faith, the economic powers, and the artistic and literary changes during the renaissance, while the second half will view the progresses and changes the church makes during the reformation.