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John rawls theory of social justice pdf
John rawls theory of social justice pdf
John rawls theory of social justice pdf
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Robert Nozick was an American philosopher from Harvard University born November 16, 1938. He was the president of the American Philosophical Association and an author of many philosophical books. He is mostly known for his response to John Rawls, A Theory of Justice published in 1971. His response was written in Anarchy, State, and Utopia in 1974 which is considered one of the greatest philosophical writings published. Nozick gives his justification for libertarianism in this work of art. Libertarianism is the idea that the state should have limited power in society while most of the things are controlled by free markets. Our textbook “Exploring Philosophy” sums up Robert Nozicks points best when he says “In treating all goods as through they were unowned and distributing them in accord with some preferred scheme, we ignore the source of these goods in the labor and ingenuity of the people who created them.” Throughout the book Anarchy, State, and Utopia, he goes over a number of topics that he believes will lead to a perfect society. Nozick …show more content…
This is where he refutes Rawls claims on the topic. he proposes something called the “Entitlement Theory” and his theory consists of three parts: justice of justice in acquisition (what people own and their holdings), principle of justice in transfer (exchange of holdings), and principle of rectification of injustice (illegal trading of holdings). The third principle is needed because the world is not just according to Nozick. He is aware that people steal from each other and there is a lot of fraud in the world. This theory is influenced a lot by John Locke once again; this idea that private property and a free-market economy is the way to go. All of these ideas that Nozick proposes results in a utopian society. He believes that minimal state will create a good society and will give people the freedom to do what they want without needing
"You're a human being, not an animal. You have the right to be loved" (262). "Son of the Revolution" by Liang Heng and Judith Shapiro was a book that showed how inhumane many of the aspects of Chinese life were during the Cultural Revolution. The book followed Liang Heng through many of his childhood memories to his departure from China in his twenties. The book applied a real face to the important movements during the Cultural Revolution, the effects that "the cult of Mao" had on society and Heng, and the way the period affected Heng's personal family life.
Wole Soyinka's essay "Every Dictator's Nightmare" in the April 18, 1999 edition of the New York Times magazine seems almost prescient in light of the events currently occurring geopolitically. The recent events occurred in Egypt are certainly representative of the themes present in Soyinka's essay; “the idea that certain fundamental rights are inherent to all humanity" (476). Soyinka, the 1986 noble peace prizewinner for literature, portrays not only his well-formed persona in his essay, but also his well formed thoughts, devoid of literary naiveté common in so many of today’s writers. The essay portrays societies as corrupted, but with some elements of innate nobility. The existence of societies is guaranteed by the realization that every individual has undeniable basic rights. Soyinka also presents an overview of the enslavement of individual cultures; to the forces of religion, dictatorship, economic pressures, forced labor, and ideology; presenting the reader strong examples of the world's failure to respect individual human rights throughout history. In his essay, Soyinka’s explores the employment of irony and contradiction, in explaining the paradoxes that have riddled the historical search for just societies.
In Todd Shepard’s work Voices of Decolonization, the featured documents provide keen insight into the geopolitical environment of the era of decolonization (1945-1965) and the external and internal pressures on the relationships between colonial nations and the territories that they held dominion over (Shepard 10). Decolonization is the result of a combination of national self-determination and the establishment of functional international institutions composed of independent sovereign nations united towards common goals. As decolonization progressed, it intersected with points of significant sociopolitical tension between colonies and the nations that colonized them. Some of these moments of tension came in the form of progressive ideals held by international agencies which colonial nations were allied with, the revolt of colonized populations against their standing government in favor of independence, and in moral and political conflicts that arose when decolonization takes a form unexpected or undesired by the primary agents of progressive international institutions.
Jeffrey Reiman, author of The Rich Get Richer and the Poor Get Prison, first published his book in 1979; it is now in its sixth edition, and he has continued to revise it as he keeps up on criminal justice statistics and other trends in the system. Reiman originally wrote his book after teaching for seven years at the School of Justice (formerly the Center for the Administration of Justice), which is a multidisciplinary, criminal justice education program at American University in Washington, D.C. He drew heavily from what he had learned from his colleagues at that university. Reiman is the William Fraser McDowell Professor of Philosophy at American University, where he has taught since 1970. He has written numerous books on political philosophy, criminology, and sociology.
...onstitute injustice. Nosick favors a state in which the dominant protection agency as the only form of "government" serves to protect those who chose to freely participate in the service. The individual is free to go about his life so long as he does not violate an individual or worsen the conditions of the land for others. Having the right to ownership does not mean the right to harm, but rather the right to exclude. Just as I would not steal property from another individual (without fear of the protection agency), how is it just for anyone, including the government, to take earnings from individuals in the form of distribution or taxation? If just acquisition arises from the just history (any form you see fit), than wealth and free spending are simply functions within society with discretion falling under the responsibility of the buyer and seller of the goods.
“Without Conscience" by Robert D. Hare is one aimed towards making the general public aware of the many psychopaths that inhabit the world we live in. Throughout the book Hare exposes the reader to a number of short stories; all with an emphasis on a characteristic of psychopaths. Hare makes the claim that close monitoring of psychopathy are vital if we ever hope to gain a hold over Psychopathy- A disorder that affects not only the individual but also society itself. He also indicates one of the reasons for this book is order to correctly treat these individuals we have to be able to correctly identify who meets the criteria. His ultimate goal with the text is to alleviate some of the confusion in the increase in criminal activity by determining how my of this is a result of Psychopathy.
I will begin this paper by making clear that this is a critique of Rawls and his difference principle and not an attempt at a neutral analysis. I have read the Theory of Justice and I have found it wanting in both scope and realism. The difference principle proposed by Rawls, his second principle is the focus of my critique. While this paper will not focus solely on the second principle, all analysis done within this essay are all targeted towards the scope of influence that Rawls treats the second principle with.
The focus of this paper will be on criticizing the argument. He effectively explains what justifies the authority of the state by giving reasons that anarchy is better for autonomous nature of man. One might agree that the state can command an individual to obey the rule even if it is against the person’s moral beliefs. His argument, however, seems to undermine the
Nozick agrees with the liberty principle proposed by Rawls, but he disagrees with the equality principle and the fashion in which resources are distributed. I believe the historical principle of distribution is one strength of Nozick’s ideas. The historical principle of distribution states that the justice of any distribution does not depend on how closely it resembles any form of an equality pattern but how the distribution came about (959). I also agree with the theory that people are entitled to anything they acquired voluntarily and anything that is transferred to them voluntarily (958). Nozick does not agree with redistribution of wealth because taking resources from one person to benefit others is not necessarily voluntary. The biggest weaknesses of Nozick’s idea of equality comes from the idea that taxation and federally funded programs would be unjust forcing everything to be owned privately. This creates the most issues because people are self-interested and the virtue of market may not create the balance which Nozick proposed. Public school systems and public roads being deemed illegitimate would create issues with access. Also, making taxation illegal would make it difficult to have services like a police force, fire department, court system, or penal system because they would have to be paid by the individual directly. The police and court systems could become corrupt
...e achieved when the Liberty and Difference Principle are enacted with the veil of ignorance. On the contrary, Nozick argues that Rawls’s theory is exactly the sort of patterned principle that infringes upon individual liberty. As an alternative, Nozick provides his unpatterned principle as the ideal distribution of goods in a society. To me, Rawls’s argues his theory in a manner where his principles of justice are not only difficult to achieve, but ultimately are exceedingly deficient in providing general utility. The veil of ignorance has proved to be almost impossible as well as unethical. The Difference Principle in itself is unable to justly distribute property since it clearly violates an individual’s liberty. Since Rawls’s method of distributive justice is rendered unreasonable and inefficient, it leaves us with a clear answer derived from two disjunctions.
Robert D. Kaplan’s article “The Coming Anarchy," is best summarized by the following quote, which identifies the different factors that he evaluates throughout his article, “To understand the events of the next fifty years, then, one must understand environmental scarcity, cultural and racial clash, geographic destiny, and the transformation of war.” (Kaplan, 1994) This is the framework that he uses to make his supporting arguments and thus this summary will be broken down into these four main parts.
Utopia as a text is a clear reflection and representation of More’s passion for ideas and art. Through the character of Raphael, More projects and presents his ideas, concepts and beliefs of politics and society. More’s Utopia aims to create a statement on the operations and effectiveness of the society of England. This text is a general reflection of More’s idea of a perfectly balanced and harmonious society. His ideas and concepts of society somewhat contrast to the rest of 16th century England and indicate a mind that was far ahead of its time. A number of issues and themes are raised throughout the text to which More provides varying views and opinions. These are transmitted and projected through the perspectives of the fictional Raphael, More and Giles.
When looking for a topic to dispute I found that I agreed with many of the assertions the authors presented. It was a struggle to find something I disagreed with. In my search, I chose to look at Robert D. Kaplan’s book, “The Coming Anarchy” again. The challenge that we all have is that no matter how critical and analytical we attempt to view a reading we all have our bias. My particular bias is that I cannot separate my view of the world and where it is going from my theology. In light of my theology, I struggled to find much I disagreed with in Kaplan’s writing. As I read Kaplan’s arguments a second time, I took a closer look at his section on the environment titled, “The Environment as a Hostile Power.” Though several authors dealt with the environment Kaplan has a much more assertive argument then the others.
The book, The World is Flat, by Thomas Friedman draws attention to some very good points concerning globalization and the world economy today. Friedman emphasizes the status of America today in relation to the other countries of the world. As I looked at the things in which he warned about or highlighted, I realized the importance of this issue. He talks about a few aspects in which need to be kept competitive in order for America to retain their current standing in the world market.
Tom Paine described the state as a “necessary evil”. It is necessary in that it establishes order and security and ensures that contracts are carried out. Yet, it is “evil” since it enforces collective will upon society, thus constraining individual freedom. Negative freedom also supports economic freedom.