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Asian culture values essay
Aunt emily in obasan by joy kogawa essay
Memory and self identity
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Throughout the first few chapters of the novel to this point, Naomi’s character has been vague and she’s presented as unassertive and quiet. She is also a people pleaser as shown when she took a bath with Grandma, “I will suffer endless indignities of the flesh for the pleasure of my grandmother’s pleasure” (59). Naomi thinks she is brave by enduring the hot water, but she just wants her grandmother’s approval and happiness. I can relate to Naomi because I am also a people pleaser. I find it difficult to say no to someone’s proposal or request to do something and it sometimes puts unnecessary stress on me. Part of the problem is the fear of rejection and failure that I experience. Being able to make people happy and get their approval somehow …show more content…
overcomes the stress from all the demands. When Naomi thinks back to her childhood memories, she remembers being on a streetcar as well and feeling discomfort when a man makes eye contact with her and winks. In Japan, staring means invasion and it is considered extremely rude, to the point where it is like nudity in public.
This social norm is also present in other Asian cultures. When I was at Zion Junior High School, there was a new student from Korea that the teacher had to talk to. As he was talking to her, she kept looking down, avoiding eye contact. The teacher kept asking her to look at his face while he was talking and thought it was rude for her to not make eye contact, although in the student’s perspective it was rude for her to look at him. This situation displayed differences that appear in the social customs of cultures. Lastly, Naomi remembers being told bedtime stories and thinks, “Secretly, I realize I am more fortunate than Stephen because I am younger and will therefore be a child for a longer time. That we must grow up is an unavoidable sadness” (67). Reading how Naomi feels about being younger reminds me of my own family. I am the oldest child and I have a younger brother. No matter our age, my brother will always be the baby of the family, but I think the youngest child may not feel as special since the oldest child has already gone through their first …show more content…
experiences. There is a lot of contrast and detachment throughout these chapters, particularly between character and character, and character and self.
The comparison of Aunt Emily and Obasan truly shows how different the two aunts are, as “one lives in sound, the other in stone” (39). Aunt Emily is the one who lives in sound because she talks about the Japanese internment and that people should remember the past. When Naomi says, “Life is so short, the past so long. Shouldn’t we turn the page and move on?”, Aunt Emily sharply says back, “The past is the future” (51). Aunt Emily reminds Naomi once again that she must remember, and says “You are your history. If you cut any of it off you’re an amputee” (60). Her words mean that memories are the history of a person and if they cut off the memories to become an amputee, they are forgetting their identity and who they are. On the other hand, Obasan represses her memories of the internment and lives in silence. Obasan stores old leftover food in the refrigerator that become moldy and disgusting, and she compares the food to her memories by saying, “If it is not seen, it does not horrify” (54). Her thinking is that it is better to forget the past and not hurt anyone, than remembering and being forced to recall the horrifying things that has happened. Naomi sees the contrasting minds of the aunts and
reflects: People who talk a lot about their victimization make me uncomfortable. It’s as if they use their suffering as weapons or badges of some kind. From my years of teaching I know it’s the children who say nothing who are in trouble more than the ones who complain. (41). Here, Naomi shows that although Aunt Emily talks and complains a lot about the mistreatment of Japanese-Canadians, Obasan is the one who has more painful memories and is suffering in silence. Sometimes silence or the absence of words can be more powerful than the words themselves. These specific chapters of the book provide a deeper insight to the characters and how they feel about their memories.
Quote 1: "I didn’t have the answers to those questions, but what I did know was that I lived in a world that at any moment could erupt in fire. It was the sort of knowledge that kept you on your toes” (Walls 34).
Cal is a character who has to deal with other peoples' problems while having to deal with his own problems. Cal has to deal with his father losing his job and his father doesn't support Cal when it comes to sports. Wanting his dad to go to some of his games, Cal discusses with his mom about his dad coming to the games. "Do you think you and Dad might come?" "No... not tonight, you know your is going through a lot right now." I zipped my gym bag shut. "Yeah, I know, but I wish he'd see me play sometime" (West 16). Helping out Cal, Peggy brings up Cal's last football game at the dinner table, trying to gain her fathers' attention on the subject. "I didn't say anything about the game at dinner that night! like I'd be begging my dad to come, I mean a lot of kids
As Naomi says, Emily is a “word warrior.” She reads and rereads documents, writes letters, and goes to conferences to learn and understand more about what happened to the Japanese during WWII. Naomi is reluctant to talk about the events of the war, but Aunt Emily must talk about it. Naomi says, “Injustice enrages Aunt Emily. Any injustice. Whether she’s dealing with the Japanese-Canadian issue or women’s rights or poverty, she’s one of the world’s white blood cells, rushing from trouble spot to trouble spot with her medication pouring into wounds seen and not seen” (Kogawa 41). Aunt Emily is an ambitious and hard working woman who will not stand for the mistreatment of others. She is very passionate and articulate in her speeches and seems to have a response for everything in the instances that Naomi tries to participate in a conversation. She fills her mind with so much information that she can have a stance on everything. She tells Naomi, “There is no strength in seeing all sides unless you can act where real measurable injustice exists” (Kogawa 42). With this argument, Naomi concedes, which signifies another “battle” won for Emily. When in the car, Naomi says Emily “bulldozed on” (Kogawa 42) with all of her commentary and insights. “Bulldozed” indicates a relentless power that exists within Aunt Emily’s spirit, thus making her a true
Maddie Brown of Sister Wives is already engaged, but this hasn't all aired on the show yet. Us Magazine shared a preview of the upcoming season of Sister Wives where Maddie Brown will tell the family all about her big engagement. In this preview, the family is all at Janelle's house so they can hear this great news from Maddie. Kody explains that Madison has been visiting Caleb and just got back.
Her family life is depicted with contradictions of order and chaos, love and animosity, conventionality and avant-garde. Although the underlying story of her father’s dark secret was troubling, it lends itself to a better understanding of the family dynamics and what was normal for her family. The author doesn’t seem to suggest that her father’s behavior was acceptable or even tolerable. However, the ending of this excerpt leaves the reader with an undeniable sense that the author felt a connection to her father even if it wasn’t one that was desirable. This is best understood with her reaction to his suicide when she states, “But his absence resonated retroactively, echoing back through all the time I knew him. Maybe it was the converse of the way amputees feel pain in a missing limb.” (pg. 399)
In life, there will always be ghastly memories standing in one’s way from achieving eternal happiness. It is up to mankind to determine how individuals should overcome adversity so they can experience the blissfulness that life has to offer. In Joy Kogawa’s novel, Obasan, Naomi’s experience throughout her life reveals the conflict between man versus self. Naomi seeks to find balance between remembering and forgetting her tragic childhood. Kogawa demonstrates how eradicating one’s past, dwelling on previous experiences, experiencing trauma, and shielding another from trauma can lead to one’s corruption.
Since its publication in 1981, Joy Kogawa's Obasan has assumed an important place in Canadian literature and in the broadly-defined, Asian-American literary canon. Reviewers immediately heralded the novel for its poetic force and its moving portrayal of an often-ignored aspect of Canadian and American history. Since then, critics have expanded upon this initial commentary to examine more closely the themes and images in Kogawa's work. Critical attention has focused on the difficulties and ambiguities of what is, in more ways than one, a challenging novel. The complexity of Obasan's plot, the intensity of its imagery, and the quiet bitterness of its protest challenge readers to wrestle with language and meaning in much the same way that Naomi must struggle to understand her past and that of the larger Japanese-Canadian community. In this sense, the attention that Obasan has received from readers and critics parallels the challenges of the text: Kogawa's novel, one might say, demands to be reckoned with, intellectually as well as emotionally.
I received a free copy of The Girl from Everywhere by … from Hot Key Books in exchange for an honest review, this has in no way influenced my thoughts and feelings about the book.
The mother’s spirit is broken by the torment and monotony that each day brings. “She had stopped keeping track of the days. She no longer read the paper or listened to the bulletins on the radio. ‘Tell me when it’s over,’ she said”(93). This quote shows the utter lack of hope that the Japanese-Americans faced during this war. There would be no liberation, or food packages when the war was over. What the family did have to return to, was not much at all. “In the room where she had locked up our most valuable things—the View-Master, the Electrolux...—there was hardly anything left at all”(111). Returning home, the family realizes their lives can never return to normal. Their house was looted, their money stolen, and their security in doubt. There was no good luck in such tragedy. Even worse than the material losses, the mother, nor father, could never again feel safe in her own house, as shown by the quote, “He sat up and shouted out our names and we came running. ‘What is it?’ we asked him. ‘What’s wrong?’ He needed to see us, he said. He needed to see our faces. Otherwise he would never know if he was really awake”(133). This quote was very disturbing, and punctiliously illustrated the lifelong effects of internment and the division it
At the beginning of the story Nora is very happy, and everything with her family is going great. Nora responds in joy when Torvald brings up all the extra money that he will bring to the family with his new job. But as the story goes on Nora says she is not just a “silly girl” as Torvald says she is. Torvald does not agree that she understands all the business details referring to debt that she incurred to take out a loan to preserve Torvald’s health. She thinks that if she knows all these things about business that she will think that Torvald will see her as an intelligent person that knows more than just being a wife. But the fact that she is willing to break the law just to show her courage for Torvalds health.
After five years of being raised and living with their grandmother whom they truly loved, the girls had a rude awakening. Their grandmother, Sylvia had passed away. “When after almost five years, my grandmother one winter morning eschewed awakening, Lily and Nona were fetched from Spokane and took up housekeeping in Fingerbone, just as my grandmother had wished” (Robinson 29). This was the final attempt that their grandmother had made in order for the girls to have a normal and traditional life. This is a solid example of how the sister’s lives are shaped by their family and their surroundings. Lucille’s ultimate concern in life is to conform to society and live a traditional life. She wishes to have a normal family and is sorrowful for all of the losses that she has experienced such as her mother’s and grandmother’s deaths. On the other hand, Ruthie, after spending more time with her future guardian, Aunt Sylvie, becomes quite the transient like her.
In the saying of “Character is what you are in the dark” by Dwight Lyman Moody, can meaning many different things. One being, “you are most yourself when no one is watching”, another one also being, “dark and troubled times bring out a person's true nature”, and “your true nature is on the inside”. This quote can or cannot apply to the play of “Romeo and Juliet” by Shakespeare.
Several times, silence is oppressive due to the fact it stunts communication and relationships within the family. For instance, when Naomi is molested by Old Man Gower, in which he tells her to defer from telling her mother this information for obvious reasons. A. Lynne Magnussen observes the following: “Before Gower: knowledge between mother and child is antecedent to words. After Gower: the silence hides a secret betrayal” (Magnussen 8). This explains how Naomi’s relationship with her mother never became vocal, let alone overly vocal, before the secrets began with Old Man Gower. The weight of the secret strained the relationship, but Naomi was the only one who was able to recognize the situation since her mother had no part. Naomi herself describes the experience as a mountain splitting in half: “[Naomi’s] mother is on one side of the rift. I am on the other. We cannot reach each other” (Kogawa 77). In addition to this instance, the rest of Naomi’s story is also driven by oppressive silence in the government’s treatment to the Japanese-Canadians. They were evicted from their homes and businesses without any guarantee that they would see any of their possessions again. Eventually, this lead to the Japanese-Canadian community being forced into ghost towns to build up a new life. Their letters were
The main coping mechanism, then, became suppressing of the memories and emotions attached to the traumas of the Vietnam Wars. Their home served as the host of these demons, but the demons impacted parenting styles. Thi acknowledges that her parents taught her and her siblings many lessons, some intentional but others, quite the contrary. It was the “unintentional ones [that] came from their unexorcised demons and from the habits they formed over so many years of trying to survive;”(“The Best We Could Do,” 295) these lessons were indeed unintentional because just like the suppressed communication, they derived weak communication between the parents and the children. In Min Zhou’s article “Are Asians Becoming ‘White’?” she concludes by including a picture of a Vietnamese family celebrating the 1998 Lunar Year, looking happy. This happy family in the article is much like the Bui family because on the outside, they appeared happy, but inside their home and their hearts, a darkness
actions, home, and relationships with people. When Miss Emily’s father dies, she denies it and