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Gospel of luke essay jesus
What are the 3 major differences between the Gospels of Matthew and Luke
Comparison of luke and matthew
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Analytical Gospel Review
The Gospel of Luke was written by a man bearing the same name, “a physician and traveling companion of the apostle Paul” who was considered “well-educated, fluent in Greek, and possessed a keen sense of literary style” (Mellowes, n.d.). Luke is the only Gentile author of a Gospel, he is credited to have also written the book of Acts, and is considered “The Gospel of the Savior of All Sorts of People” (Rhodes, 2000, p. 235).
When and where the Gospel of Luke was written remains unknown. Rhodes (2003) suggests that “it was about 80 C.E. though it may have been a little earlier” (p. 235). Attridge (n.d.) simply states that “Luke was probably writing in the later decades of the first century.” When it comes to where Luke
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236). Attridge (n.d.) wrote that “In Luke, Jesus emerges primarily as a teacher, a teacher or ethical wisdom, someone who’s confident and serene in the ethical teaching. Someone who is very interested in inculcating the virtues of compassion and forgiveness among his followers.” Perhaps Luke’s passion to ethical teaching explains why the majority of original content are parables, for example: parable of two debtors, parable of the friend at midnight, parable of the rich fool, parable of punishment, parable of the lost coin, parable of the shrewd manager, parable of the rich man and Lazarus, and many more (The Jesus File Projects, 2017). Mellowes (n.d.) explained that “According to some interpreters, Luke’s Jesus is not only a king but also resembles a Greek philosopher. Others suggest that Luke’s Jesus more closely resembles a semi-divine hero, such as those portrayed in popular storied and celebrated in Greek song.”
There are eight other distinguishing features of Luke’s Gospel according to Rhodes (2000): (1) The gospel is for all people, (2) The Samaritans are objects of Jesus’ concern and commendation, (3) Jesus came to save the outcasts of society too, (4) Jesus champions the cause of the poor, (5) Women have a prominent place in Luke’s Gospel, (6) Joy is a recurring theme in the Gospel of Luke, (7) Luke gives special
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The sense of abandonment that characterizes Mark’s ending is reduced to a brief interlude in Luke’s story. As Luke’s gospel ends, Jesus has departed in body. But at the beginning of Acts, his Spirit returns, guiding the disciples to the successful completion of their mission. Luke is my personal favorite gospel. He was a storyteller. Through the parables and words of Jesus, Luke teaches us how to live in a way pleasing to God and to love one another. Luke 6:27-31 gives us Jesus’ words:
But I say to you that listen, love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shift. Give to everyone who begs from you; and if one takes away your goods, do not ask for them again.
The Gospel of Luke also speaks of judgment and forgiveness; “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven” (Luke 6:37-38). Even as he dies on the cross, Jesus still sets the example of forgiveness; “Then Jesus said, “Father, forgive them; for they do not know what they are doing” (Luke
The book of Luke, found after the books Matthew and Mark, focuses on the ministry of Jesus Christ but it also gives us a look into His birth and growth in totality. In this chapter we see a historical account of some of the journeys that Christ experienced. It is important to keep in mind that the Bible and all of its books do serve as historical accounts but each book is unique in the fact that they incorporate a theological timeline. The Bible is, conceivably, the most important book that has ever been written. It gives the world eyewitness accounts to historical events that helped not only shaped a region of the world but the whole entire world. It is nearly impossible to go through some formal societal education and have never once read a part of the bible or have heard a story that adapts from the stories within the bible. The bible has helped formed institutions, associations and so much more. By reading the Gospel of Luke we are truly reading what is meant for us to read as Christians. The principal plot in the book of Luke is the life of Jesus Christ, his sacrifice, His ability to beat death and remain perfect as the son of GOD despite being human as well. Jesus is seen as the perfect savior for humans in the book of Luke. Luke not only gives multiple examples of the power of Jesus but also it gives us a look at The Lord’s triumph over temptation. Luke also depicts Jesus as a man/GOD who had a very deep concentration on people and relationships. The book of Luke gives Jesus a loving characteristic but doesn’t shy away from showing that at times Jesus got angry too. Jesus showed a great deal of compassion to the sick, those in pain, the poor, and unambiguously the sinful. Jesus had genuine love for everyone. Throughout this...
Luke was a Roman catholic before he converted over to Christianity. Luke was an eyewitness of the ministry, teaching, and life of Jesus. He made it his mission to teach the knowledge of Jesus and spread the religion Christianity. He wanted to reach the people in his communities and beyond. The Evangelist Luke wanted to tell the goods news that Jesus would return for his people. Luke’s concern was whether or not Christians could be good citizens of the Roman Empire, seeing that Jesus their founder had been killed for being a “political criminal”. Many people would have preceded them as revolutionaries (“From Jesus to Christ”). Christianity became a dominant way of life and worship in Europe many years after Luke wrote his gospel. In Medieval Europe, Luke’s gospel had greatly influenced the creators of many arts and dramas such as the Everyman play. Luke’s gospel opened many doors to help spread Christianity in Medieval Europe.
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of God because of the miracles he performs and finally describes Jesus' death and resurrection.
He makes the point that Acts develops the themes of the gospel, one reason for this is because Luke is the first to extend the story of Jesus to the apostles. Luke seems to extend on Marks gospel but in a different way then what Mathew does. Luke seems to focus on Jesus’s disciples, his calling of them, and his teachings to them. It seems that the reason Luke did this was to set up for the new church. However the most convincing reason that shows Luke believed his books ought to be read together is his writings in Luke 1:1-4 and in Acts 1:1-3. This is when in both books Luke gives us an intro stating that Acts is his second book to
Damrosch, David, and David L. Pike, eds. "The Gospel According to Luke." The Longman Anothology of World Literature. Compact ed. New York: Pearson, 2008. 822-33. Print.
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
Luke wrote his Gospel, which is the longest book in the New Testament, as well as the Book of Acts. These two books account for twenty-eight percent of the New Testament. (Schaff, Philip)
Since Matthew and Luke are not modern day biographies, they do not follow the standard that we imagine. I think the explanation for the combination of similarities and differences comes from the fact that the Matthew and Luke are styled differently and also have different audiences. Since Matthew and Luke are interpreting history for a specific audience, this would explain why Matthew and Luke contains differing details. For example, Matthew tells of the Wise Men that came to visit Jesus in Matt.2:1-12 while Luke tells of shepherds that came to visit Jesus in Luke 2:8-20. Since Matthew is styled for a Jewish audience, perhaps it is considered more impactful and stunning that wise philosophers came to worship a child. On the other hand,
Seek Goodness (Luke 6:45): "a good person brings good out of the treasure of good things in his heart; a bad person brings bad out of his treasure of bad things. For mouth speaks what the heart is full of." The passage teaches us mainly about looking for the good in all, not for evil. We should look for positive thought in all, not for negative thoughts. Jesus always seeks goodness in all of us.
Luke was a doctor and a co-worker with Paul (Colossians 4:14; Philemon v24). Because some spurious stories about Jesus were circulating, Luke decided to interview local eye-witnesses and people who had followed Jesus closely. Luke collated all the interviews into a single account, recording details not mentioned elsewhere, for example regarding the conception and birth of Jesus and Mary's extended family, as you might expect of a doctor.
Another common theme is that the gospel should be spoken to believers and non-believers alike. Luke’s gospel was written to heighten the faith of believers and to give answers to non-believers. There were Jewish and Gentile followers of Christ, and it was spoken that the faith of God is available to both. Matthew’s audience is primarily the Jew who is familiar with the Old Testament. At many points in Jesus’s ministry, he healed people who were outcasts, as well as the poor and the sick. He provided everyone an invitation to join Him since The Kingdom of God does not belong to one particular ethnic group, nation or
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
To begin, perhaps the most obvious element which has been added to Luke’s Gospel is that Luke claims Pilate sent Jesus to Herod in Jerusalem before he was given his sentence. On the contrary, in Mark, Pilate proceeds to carry out the trial and never mentions Jesus being sent to another city; which is an obvious discrepancy. In Luke’s Gospel, authors also add numerous instances where Pilate claims Jesus is innocent. In Mark, Pilate only responds to these accusations with the question, “What evil has he done?” One instance where Luke’s author omits a point from Mark is when Pilate asks Jesus, “Have you no answer to make? See how many charges they bring against you.” Luke’s author omits this question and the description of how Pilate is amazed with Jesus and how he had nothing to say in response to these accusations. A majority of these differences between Synoptic Gospels are because Luke’s authors slightly altered details which were included in the initial Gospel of Mark. For example, in both accounts Pilate finds Jesus not to be guilty of what he is being accused, but in Luke’s account he alters Pilate’s words to highlight this point
It is about a son who abandons his family to “squander his wealth in wild living” (New International Version, Luke.15.13). After losing all his wealth he recognizes the importance of family and returns home. His father lovingly welcomes him because he will always love his son, regardless of the incident. God loves all His children; even the ones that abandon Him. All He asks of us is to repent from our sins and seek Him with all our hearts. This parable motivates believers to always repent because God is the most merciful and forgiving. Besides teaching about the good news, Jesus also performed miracles that caused many people to believe in his