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The Book Of Ruth Analysis
The Book Of Ruth Analysis
A summary essay of the book of ruth
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The book of Ruth has only four chapters. The story begins with a husband and wife who have two sons and move to a foreign country to escape a famine at home; the sons both marry in the foreign country. Then the husband and two sons die leaving behind three childless widows. The story ends on a happy note when the wife returns home bringing along one daughter-in-law who eventually marries a God-fearing Jew, which returns the family property to her and the two have a son who becomes the ancestor to David and Christ the Savior. The opening of chapter one is the narrative of an Israelite family, Elimelech and Naomi and their two sons, Mahlon and Chilion. A famine at Bethlehem (meaning “house of bread”!), their hometown, prompts the family to relocate to Moab where the sons marry Ruth and Orpah, natives of Moab. The death of her husband and her sons and the news that there is …show more content…
Both Jewish and Christian traditions ascribe authorship to Jeremiah. The original name of the book in Hebrew, ekah, can be translated “Alas!” or “How,” giving the sense of weeping or lamenting over some sad event. Later readers and translators substituted in the title “Lamentations” because of its clearer and more evocative meaning. It’s this idea of lamenting that, for many, links Jeremiah to the book. Not only does the author of the book witness the results of the recent destruction of Jerusalem, he seems to have witnessed the invasion itself (Jeremiah 1:13 – 15). Jeremiah was present for both events. As the verses of Lamentations accumulate, readers cannot help but wonder how many different ways Jeremiah could describe the desolation of the once proud city of Jerusalem. Children begged food from their mothers (Lamentation 2:12), young men and women were cut down by swords (2:21), and formerly compassionate mothers used their children for food
Throughout Ruth’s journey, after the death of her husband, she finds different ways to make a living for herself and her daughter. She does whatever she has to do for her daughters, even it means to leave the role of the “traditional” woman. Once she steps down as the role of the “traditional” woman, she looks for different jobs in order to support her children she cares about. Despite all of this, her own family still believes that she is incapable to take care of herself and her children. They put her down constantly by stating that she is much better
Growing up, Ruth had a rough childhood growing up in a very strict jewish household. Her family was poor, her mother was physically handicapped, her father was verbally and physically abusive, and she faced prejudice and discrimination from her neighbors and classmates because she
Ruth led a life broken in two. Her later life consists of the large family she creates with the two men she marries, and her awkwardness of living between two racial cultures. She kept her earlier life a secret from her children, for she did not wish to revisit her past by explaining her precedent years. Once he uncovered Ruth's earlier life, James could define his identity by the truth of Ruth's pain, through the relations she left behind and then by the experiences James endured within the family she created. As her son, James could not truly understand himself until he uncovered the truth within the halves of his mother's life, thus completing the mold of his own identity.
She connects stories of different multicultural relationships between a man and a woman, and then continues on to compare the women and men from each story to each other. Social class is also mentioned in the story of Ruth and Boaz. Boaz was very wealthy and Ruth was found in his fields taking food for Naomi and herself. Traditionally, an individual that is born into a family of wealthiness is able to take care of their loved one- which is what Boaz does for Ruth after
Though the book of Jeremiah contains oracles, poetry and metaphors, his use of metaphors makes him similar to Jesus talking to people in parables. As the narration is in “the first person,” the Collegeville commentary examines the statement “The word of the Lord” pointing to Jeremiah’s speech and considering it “as if he were God speaking.” Since Jeremiah’s words depict a narrative mode of the conversation that took place between Yahweh and him, the Collegeville commentary perceives it as the words of speech by a messenger that are spoken on behalf of a king. In this case, Jeremiah is the messenger, because he is the prophet and metaphorically speaking, the king is Yahweh.
In her article, “Feminist Hermeneutics and Biblical Studies”, Phyllis Trible discusses the issues centered toward women in the bible (Trible). She addresses issues not just concerning equality, but also how men viewed women in biblical times. Trible examines the role of women in the bible, and the misconception they carry, that leads many into harms way.
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
The Book of Ezra begins with a concise Jerusalem history, which leads to Ezra’s ministry. It begins with Jeshua in the third chapter. Jeshua “[rebuilds] the altar of the God of Israel in order to offer on it the holocausts prescribed in the law of Moses” (Ezra 3:2). The people who were inhabiting the land were those who had destroyed the temple and the city of Jerusalem. Because of the previous destruction, Jeshua and his people were in fear of them (Ezra 3:3). Despite this fear, Jeshua commenced with holocaust offerings to the LORD. Ezra 5 depicts the prophets beginning to rebuild the tem...
The Book of Enoch is an ancient Jewish religious work written about the great-grandfather of Noah, Enoch. Today’s scholars estimate the older works to date around 300 BC, and the earliest works to be around first century BC. It is not part of the biblical canon as used by the Jewish religion, apart from Beta Israel. Most Christian denominations and traditions may accept the Books of Enoch as having some historical or theological interest or significance, but they generally regard the Books of Enoch as non-canonical. The Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church do believe that is is canonical but they are the only Christian groups to do so.
Don is ignorant. However, he is not a horrible person. His opinions of those who are different than him is a reflection of the stereotypical white male- fearful of the other. This can be seen when Don asks Ruth if she was worried about leaving her daughter, Althea, with a Mestizo man. He is surprised when Ruth answers no, before asking if Althea's father would mind having a mixed grandchild. When Ruth responds that she is not married, Don asks her why not. This shows that Don believes himself to hold women to the same standard that he holds men; however, he says things such as "The damn women haven't complained once, you understand. Not a peep, not a quaver, no personal manifestations whatever. They're like something out of a manual.". This
The narrative of Exodus 4:18-26 is a portion of the Bible that holds much significance despite the seemingly odd circumstances. Through in-depth research, one is able to identify the significance of the narrative. It begins with Moses desiring to continue embarking on his journey back to Egypt in order to lead forth the Israelites out of bondage, the Lord reassuring Moses that all those who attempted to kill him are now dead, and God attempting to kill Moses. However, Zipporah took out a flint knife and circumcised her son, thus saving Moses’ life. Each of these puzzle pieces provide a glimpse into the entire picture of the narrative. My initial response to the seemingly odd circumstances of the narrative in Exodus 4:18-26 was changed as a
Before Samuel’s time, the judges ruled over the nation of Israel, and then the Israelites fell into disapproval with God. Then the prophets were called upon to redeem the people. In the book of judges it shows how these heroes were called upon to save the Hebrews from their enemies. It also shows that these three heroes were almost perfect despite Samson’s weakness for women and his great strength, Gideon’s heraldry, and Barack’s unwillingness to go into battle unless Deborah with him, and Ehud being left handed. Although these guys had some disadvantages God used these type of people to accomplish his great purpose. However, during Samuel’s leadership things started to become ineffective. Bickering started to spread throughout the population and According to “Ed Hindson and Gary Yates “Because a judge could only partially and imperfectly administer Torah (legislative function), execute Justice (executive function), and condemn law-breakers (judicial function), a king was needed who could be more effective in fulfill all three roles. The stories in Judges also, show that not just any king could effectively govern the nation but rather a king who honored God’s covenant” (1)
The Book of Ruth is a Biblical Narrative based in the Sojourn, Moab and Bethlehem, Juhdah. This book takes place during a 12 year time span during the time of judges. (rainbow bible) This book is a testimony in the style of a Narrative that is often regarded today as a short story. The author of this book is uknown however it is believed because of tradition that Samuel authored the book some time between 1011 and 931 BC.(rainbow bible) The main personalities in the book are Naomi, a native isrealite that left during the famine with her husband and two sons to settle in Moab; Ruth, a Moabitess who married Naomi’s son Mahlon and was later widowed; Boaz, “Kinsman-redeemer” who redeemed Naomi by accepting Ruth as his wife.(Eastos’s ill… Holman Illus) The overarching theme of this book is that God rewards those who live obedient lives. Additional themes of this book include but are not limited to; great love may require sacrifice, genuine love and kindness will be justly rewarded, God is merciful and all walks of life can live according to
For instance, “Hannah, who in the final form of narrative is Samuel’s mother, is the first of these vividly portrayed women, and her story opens the book” (Coogan, 2011, p. 202). Hannah was one of Elkanah’s wives, also considered his favorite. However, she battled the issue of being childless. Hannah prayed to God for a child. “She dedicates her firstborn, Samuel, to the service of the Lord at the shrine at Shiloh, and subsequently she has five more children” (Coogan, 2011, p. 202). Hannah reveals the role of women through her story of childbearing, yet is very