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How are religious characters depicted in Canterbury tales
How are religious characters depicted in Canterbury tales
Pilgrim's progress character analysis
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In his General Prologue, Geoffrey Chaucer introduces all of his characters to the reader. He writes that there was a group of people who met, and were all, coincidentally going to Canterbury. In the General Prologue, it is written, “Some nine and twenty in a company Of sundry folk happening then to fall In fellowship, and they were pilgrims all That towards Canterbury meant to ride.” The Canterbury Tales is a collection of the stories that each of these characters tells on the journey. There is a vast assortment of characters. There are men and women from the Church. There are upper-class people with wealth and power. There are blue collar working-class people. It is interesting that all different types of people are able to have a good time and tell each other their tales. Some of these characters just make me cringe. Some of them seem like someone I could get along with, or even remind me of myself. My three favorite characters from the General Prologue are the Monk, the Skipper, and the Miller.
First, the Monk seems like a pretty cool guy. The first thing that I like about him is that he is a monk. I respect monks. It must be a tough thing for monks and nuns to give up so much to serve God. Unlike some of the other people in the Canterbury Tales who claim to be religious, the monk is actually a good person. The Pardoner makes me sick with his hypocritical stories. The monk, however, seems to be true to his word. Another thing that makes me like this character is that he is a big, loud manly man. Usually, what comes to mind when one thinks the word “monk” is a scrawny, bald, quiet, somber guy in a bathrobe. That isn’t the case with this monk. He likes to hunt. “Hunting was his sport. A manly man,” it is w...
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...ies to tell. The skipper is one of those people. The tale that he tells is probably extremely inappropriate, and may not have a thing to do with the skipper’s journeys, but he seems like I guy that I would enjoy listening to. He has been everywhere. “His beard in many a tempest had its shaking And he knew al the havens as they were From Gottland to the Cape of Finisterre, And every creek in Brittany and Spain.” The Monk is a cool guy because he seems to have a personality totally different than the cliche monk. He is a big tough guy, but is still a good person and doesn’t use his physical capabilities to do evil things. The Miller is one of my favorite because he is a mischievous guy and does whatever he wants. He is huge and strong. He plays the bagpipes. If all of this wasn’t already cool enough, he is a redhead.
Works Cited
Chaucer's General Prologue
In Chaucer's Canterbury Tales, Chaucer the author and Chaucer the pilgrim are both quick to make distinctions between characters and point out shortcomings. Though Chaucer the pilgrim is meeting the group for the first time, his characterizations go beyond simple physical descriptions. Using just twenty-one lines in the General Prologue, the author presents the character of the Miller and offers descriptions that foreshadow the sardonic tone of his tale and the mischievous nature of his protagonist.
A serf who is a steward of a manor; he sees that the estate’s work is done and that everything is accounted for. He inspects everything and imposes fines on the workers if he finds anything wrong. Old, choleris (bad-tempered) and thin, skinny legs. Wears his hair like a priest- cut above his ears and docked on top. Chaucer starts out by saying that the Reeve does his job well, but he ends by implying that he is mean to the serfs and has become rich by embezzling from his master. He is dishonest and uses people. “A carpenter of first-rate skill” In Line 632.. Rides a dappled-gray horse named Scot. “Rode the hindmost of our cavalcade”- the last pilgrim in line on the journey.
The portrayal of the Pardoner in the Canterbury Tales gives Chaucer a chance to satirize religious men in their deceitful, lying ways. The Pardoner is a liar. He persuades people to purchase certificates of forgiveness by preaching his moral stories. Chaucer creates the Pardoner to be a very greedy and deceitful preacher when he writes, "'And thus I preach against the very vice/ I make my living out of--avarice,'" (Chaucer 24-25). The Pardoner is telling his crowd that he preaches certain stories to make a living rooted in greed. He is so obssesed with greed, and want for money, the Pardoner will blatantly lie every day of his life. Chaucer is satirizing religious men in the story to make fun of them, and try to improve their behavior in the
The Canterbury Tales, written by Geoffrey Chaucer, has gone through many adaptations. Some authors decided to translate the story into verse, while others chose to write the as a narrative in prose. Although all adaptations are based off the same story, they are vastly different and can be the result of opposing interpretations of the original work. After reading a text translated by Nevill Coghill (referred to as Version I) and a text translated into a narrative by a different author (referred to as Version II), it is obvious that for each similarity they share, there are many more differences in language, syntax, and imagery as well.
There are two types of people in this world, the first ones are, the people who doesn't really like reading books because most of them doesn't have pictures on it, and they find it extremely boring. Then the other type of people, who simply gets lost into their book every time they read, because they just simply love reading. Some of them even say that when they're reading, it is taking them to a different world that only their imagination can create. That is why some people consider their books as their most priced possessions, because of how much it means to them and also some books can be rather pricey. Indeed, books can really be expensive, however, you might be too astonished when you see the following books, because they're considered
It is not hard to apply Chaucer's description of the greedy doctor to today's medical system, nor is it difficult to find modern-day people with equivalent personalities to those of many of Chaucer's other characters. However, it is the institutions of his time as well as their flaws and hypocrisies that Chaucer is most critical of; he uses the personalities of his characters primarily to highlight those flaws. The two institutions that he is most critical of have lost much, if not all, of their influence; in many instances, the Church has only slight hold on the lives and attitudes of the people as a whole, and the strict feudal system has entirely disappeared. Few institutions today are as clearly visible and universally influential as those two forces were in the Middle Ages, so, if Chaucer were writing his tales today, he would most likely turn to the hypocritical attitudes of the general populace and the idiosyncracies of our daily lives. He gives some emphasis to these in the Tales (for example, he mentions the prioress's ladylike compassion for even the smallest creature in the Prologue, but has her tell an anti-Semitic tale later), but, in today's American culture, he would be most likely to criticize businessmen, middle-class parents, and the demand formust instantaneous gratification.
The Friar and the Parson, as described in the General Prologue of the Canterbury Tales, can be used to portray both the good and the bad sides of clergy. They make a stark contrast to each other, often even directly, with their characteristics as told by the narrator. From physical traits to their actions, these two pilgrims are almost exact opposites in certain ways. Their motivations for these actions describe the differences in the mind sets of the good holy man and the one who is less true to his orders, the Parson and the Friar respectively. Throughout their portraits, the descriptions of the two are set at odds, so as to highlight their contrariety.
The Canterbury Tales by Geoffrey Chaucer, (written c. 1387), is a richly varied compilation of fictional stories as told by a group of twenty-nine persons involved in a religious pilgrimage to Canterbury, England during the fourteenth century. This journey is to take those travelers who desire religious catharsis to the shrine of the holy martyr St. Thomas a Becket of Canterbury. The device of a springtime pilgrimage provided Chaucer with a diverse range of characters and experiences, with him being both a narrator and an observer. Written in Middle English, each tale depicts parables from each traveler.
The Canterbury Tales examines many important qualities of human nature. Chaucer purposely mocks the faults in his characters, and shows the hypocrisy and deceitfulness ...
In the “General Prologue” of The Canterbury Tales, Chaucer indirectly denounces the church describing that they are corrupt, greedy, hypocritical, and selective. The people that have some sort of relation to the church are The Prioress, The Nun, The Priest, The Friar, The Monk, The Parson, The Summoner and The Pardoner. The “General Prologue describes each of the pilgrims and their general traits. Some characters are described more than others because of the fact that Chaucer likes people who are affluent, beautiful and noble. The problem with some of the characters that were described by Chaucer is that they were negatively viewed based on stereotypes and appearance. Overall, Chaucer wants the readers to know that the church people are corrupt and deceptive. Chaucer wants the reader to understand that most of the church people do not live their life by the holy book.
In General Prologue to The Canterbury Tales the character of Chaucer as the narrator serves as our guide to the action. Chaucer narrates as if he is in the moment himself, just meeting these pilgrims for the first time, and he makes the audience as though they are right there with him. At other times, though, Chaucer is a narrator who seems to know more than he ought to. For example, he tells us that, when the Shipman wins a fight, he murders the loser by throwing him overboard, or that the Reeve is stealing from his master. Are these really stories people would tell Chaucer when first meeting him? Chaucer also seems to know a suspiciously large amount about each pilgrim everyday lives. At these moments, Chaucer acts much more like an omniscient, or all-knowing, narrator, rather than one who's truly in the heat of the action. The reason for this choice could be that verisimilitude, or making things seem like real life, was not as important to a medieval author as it is to authors today. Instead, the narrator might choose to tell whatever he wants in order to better serve the purposes of characterization. The narrator makes it quite clear that he is also a character in his book. Chaucer creates an ‘alter ego’, a pilgrim called ‘Geoffrey’, who is the naïve narrator of the pilgrimage story, commenting on his fellow-pilgrims, and providing the links which join many of the Tales. This further extends Chaucer’s narrative possibilities, enabling him to open up another layer of opinion other than his own. In the General Prologue, the narrator presents himself as a gregarious and naïve character. Later on, the Host accuses him of being silent and sullen. Because the narrator writes down...
An interesting aspect of the famous literary work, "The Canterbury Tales," is the contrast of realistic and exaggerated qualities that Chaucer entitles to each of his characters. When viewed more closely, one can determine whether each of the characters is convincing or questionable based on their personalities. This essay will analyze the characteristics and personalities of the Knight, Squire, Monk, Plowman, Miller, and Parson of Chaucer's tale.
Chaucer decides to take some interesting Pilgrims on his pilgrimage to Canterbury The Canterbury Tales: The Prologue. Some of these people include the Monk, Friar, Summoner, Parson, and the Pardoner. These are just a few of the characters selected to go on the journey to Canterbury. All of the characters have different roles, physical traits, personalities, and classes. At times these different traits bring controversy and some interesting conversation. Today, some people to include in Chaucer’s pilgrimage to Canterbury would be a reality television star, an NFL player, and a high school teacher.
Over the course of the semester, this British Literature course has adequately exposed myself to a variety of works of differing styles coming from a millennium of English authors and poets. With this literary immersion, some works have proved more memorable than others. Out of these select few, I hope to choose the literary work which demonstrates the greatest combination of entertainment and morals for future readers to take away from the text. After some deliberation, I found the solution obvious, as I had to write about Geoffrey Chaucer’s The Canterbury Tales. While in reflection of the readings this semester, I could not deny that Chaucer’s collection should be preserved as the author succeeded what his stories were meant to accomplish: to “delight and instruct”. With the alluring variety of characters and entertaining situations which are described in well-chosen detail, each story provided by the pilgrims. Additionally, as each of the chosen tales (as stated in the course reading syllabus) provided a lesson that is still relevant after five centuries, the “instruction” comes from these universal morals. Therefore, in the
The Canterbury Tales is a great contemplation of stories, that display humorous and ironic examples of medieval life, which imitate moral and ethical problems in history and even those presented today. Chaucer owed a great deal to the authors who produced these works before his time. Chaucer tweaked their materials, gave them new meanings and revealed unscathed truths, thus providing fresh ideas to his readers. Chaucer's main goal for these tales was to create settings in which people can relate, to portray lessons and the irony of human existence.