Analysis of The Rich Man by Franklin P. Adams
Franklin P. Adams is one of the lesser known American modern poets. His poems, like the poems of many other 20th century American poets, comment the society after the industrial revolution. Adams’ poem, The Rich Man, concentrates on the class division between the rich and the poor. Furthermore it satirizes the old view of an impecunious life being the “good” and the virtuous one.
The two first stanzas of the poem are description about “the rich man”. The fact that he is called “the rich man” hints that the speaker him/herself is poor. The first stanza concentrates on describing the rich man’s belongings. The first thing the reader finds out the rich man has is a “motor-car”, nowadays simply a car. In the beginning of the 20th century, when this poem was written, cars were very expensive and only the rich could afford them. His two houses, one in the country and one in the city, and the fact that he is smoking a cigar which costs as much as a good meal furthermore accentuate his richness.
The second stanza concentrates on the ease of life the rich man is experiencing. He doesn’t have to struggle or even work to stay alive (“He frivols through the livelong day”). He is described as someone who has been born rich and who hasn’t had the displeasure of meeting “Poverty”. The third line of the second stanza seems to suggest that he is happy: “His lot seems light, his heart seems gay”. At the latest here starts the reader to suspect whether the rich man is really happy behind all his wealth. Is there possibly a shadow behind what only seems to be light and what seems to be gay? It reminds the reader of the old saying that money doesn’t bring happiness. The reader might even remember John Bartlett’s words “The love of money is the root of all evil”.
The third stanza continues to develop the theme of the possible darkness in the rich man’s life. It begins with a rhetorical question asked by the poor man:
“Yet though my lamp burns low dim,
Though I must slave for livelihood—
Think you that I would change with him?”
The reader expects the answer to be no and followed with an explanation how the poor man is happy as he is and that money doesn’t bring happiness. Wrong! The answer, “You bet I would!” declares a dramatic shift in the poem, which only the most prophetic reader could have anticipated.
In the documents titled, William Graham Sumner on Social Darwinism and Andrew Carnegie Explains the Gospel of Wealth, Sumner and Carnegie both analyze their perspective on the idea on “social darwinism.” To begin with, both documents argue differently about wealth, poverty and their consequences. Sumner is a supporter of social darwinism. In the aspects of wealth and poverty he believes that the wealthy are those with more capital and rewards from nature, while the poor are “those who have inherited disease and depraved appetites, or have been brought up in vice and ignorance, or have themselves yielded to vice, extravagance, idleness, and imprudence” (Sumner, 36). The consequences of Sumner’s views on wealth and poverty is that they both contribute to the idea of inequality and how it is not likely for the poor to be of equal status with the wealthy. Furthermore, Carnegie views wealth and poverty as a reciprocative relation. He does not necessarily state that the wealthy and poor are equal, but he believes that the wealthy are the ones who “should use their wisdom, experiences, and wealth as stewards for the poor” (textbook, 489). Ultimately, the consequences of
A penny saved may be a penny earned, just as a penny spent may begin to better the world. Andrew Carnegie, a man known for his wealth, certainly knew the value of a dollar. His successful business ventures in the railroad industry, steel business, and in communications earned him his multimillion-dollar fortune. Much the opposite of greedy, Carnegie made sure he had what he needed to live a comfortable life, and put what remained of his fortune toward assistance for the general public and the betterment of their communities. He stressed the idea that generosity is superior to arrogance. Carnegie believes that for the wealthy to be generous to their community, rather than live an ostentatious lifestyle proves that they are truly rich in wealth and in heart. He also emphasized that money is most powerful in the hands of the earner, and not anyone else. In his retirement, Carnegie not only spent a great deal of time enriching his life by giving back; but also often wrote about business, money, and his stance on the importance of world peace. His essay “Wealth” presents what he believes are three common ways in which the wealthy typically distribute their money throughout their life and after death. Throughout his essay “Wealth”, Andrew Carnegie appeals to logos as he defines “rich” as having a great deal of wealth not only in materialistic terms, but also in leading an active philanthropic lifestyle. He solidifies this definition in his appeals to ethos and pathos with an emphasis on the rewards of philanthropy to the mind and body.
He meets Natalia who is a middle aged epileptic who expresses to him a story of anguish that starts in her childhood, when she was hurt by a poisonous tick, and then takes its descending turn after a wicked gypsy woman traps and possibly even kills her husband. Natalia exclaims that it is her epilepsy that is causing her to poor. Her children are no longer with her and were taken from her, or have possibly died, and or have been deserted. Natalia has trouble realizing what her illness is and is not capable to effectively clarify her illness to others. The meaning of poor as well as in other situations in life is because of the absence of guidance. Individuals should be able to recognize their own surroundings, and be capable to change their lifestyle on what will make them happy. Some people consider themselves rich even though they do not have much, and other poor when they have everything. People for the most part live life beyond their needs. It is unfortunate how people will get depressed for the smallest reasons, and others who are more financially restricted wish they could have their problems instead of their
During the time in our country's history called the roaring twenties, society had a new obsession, money. Just shortly after the great depression, people's focus now fell on wealth and success in the economic realm. Many Americans would stop at nothing to become rich and money was the new factor in separation of classes within society. Wealth was a direct reflection of how successful a person really was and now became what many people strived to be, to be rich. Wealth became the new stable in the "American dream" that people yearned and chased after all their lives. In the novel entitled the great Gatsby, the ideals of the so called American dream became skewed, as a result of the greediness and desires of the main characters to become rich and wealthy. These character placed throughout the novel emphasize the true value money has on a persons place in society making wealth a state of mind.
Andrew Carnegie was born in Dunfermline, Scotland in 1835. His father, Will, was a weaver and a follower of Chartism, a popular movement of the British working class that called for the masses to vote and to run for Parliament in order to help improve conditions for workers. The exposure to such political beliefs and his family's poverty made a lasting impression on young Andrew and played a significant role in his life after his family immigrated to the United States in 1848. Andrew Carnegie amassed wealth in the steel industry after immigrating from Scotland as a boy. He came from a poor family and had little formal education.
In ‘The Great Gatsby’ Fitzgerald criticises the increase of consumerism in the 1920s and the abandonment of the original American Dream , highlighting that the increased focus on wealth and the social class associated with it has negative effects on relationships and the poorest sections of society. The concept of wealth being used as a measure of success and worth is also explored by Plath in ‘The Bell Jar’. Similarly, she draws attention to the superficial nature of this material American Dream which has extended into the 1960s, but highlights that gender determines people’s worth in society as well as class.
The ethical life of the poem, then, depends upon the propositions that evil. . . that is part of this life is too much for the preeminent man. . . . that after all our efforts doom is there for all of us” (48).
The third stanza is a second and different refrain. This refrain occurs in every other stanza. It acts as a divider between the stanzas dealing with a specific character. In the fourth stanza, Father McKenzie is introduced to the reader. He is described as a materialistic man whose life has no meaning.
Every character in the novel has moments of feeling happy and endures a moment where they believe that they are about to achieve their dreams. Naturally everyone dreams of being a better person, having better things and in 1920’s America, the scheme of get rich quick. However each character had their dreams crushed in the novel mainly because of social and economical situations and their dream of happiness becomes a ‘dead dream’ leading them back to their ‘shallow lives’ or no life at all.
Silicon Valley, California, is home to 250,000 millionaires, a staggering number, indeed. But just what does it mean to be rich? This paper examines one of the most powerful forces in the universe: wealth. Merriam Webster defines wealth as all property that has a money value or exchangeable value. Most people think of wealth as cash.
Wealth is the abundance of valuable material possessions as well as riches that acts as an agent of destruction of the characters in a literary work. The early 1900 's were embodied with a fixation of acquiring wealth to pursue happiness and success. This perceived concept enforces the ability of wealth to depict one 's status and create a misleading definition of one 's life. Through exposing this idea prominently in the art of writing, F. Scott Fitzgerald brings emphasis to the deceitful identity that money brings about to an individual. Therefore, through passages such as “ 'Her voice is full of money '... That was it. I 'd never understand before. It was full of money – that was the inexhaustible charm that rose and fell in it, the jingle of it, the cymbals ' song of it... high in a white palace the king 's daughter, the golden girl..” (Fitzgerald 115), the novel The Great Gatsby evidently applies the concept that wealth has the ability to emphasize the hierarchy of power, reveal moral emptiness, and manifest the idea of materialism that was pervasive in the Jazz Age.
The desire to be rich is part of every American’s dream, but does one change when one becomes rich? Can one be happy and wealthy? Just as the characters in the novel The Great Gatsby, written by Scott Fitzgerald, people believe that money will buy them a happy life. In the almanacks of Poor Richard, quite a different approach at happiness is presented. Poor Richard writes about money as just a supplement to a wise man, that being knowledgeable and having a trade are far more respectable that inheriting money from a relative. Contrary to Poor Richard’s works, the prevalent aspirations of modern Americans are better represented in Fiztgerald’s work The Great Gastby, which shows the ignorance of the rich, the adulterous morality of people, and the correct way to pursue happiness.
Stanza three explains what life was like at the farm he lived on, as the previous stanzas have. Line twenty describes the landscape and how beautiful it is. It describes it as Fields high as the house, the tunes from the chimneys, it was air,” (20). Lines twenty one through twenty three use more imagery to describe the landscape. They use words such as “lovely and watery” (21) to show how pleasant it was to gaze upon the land. The word “And” is also repeated in the beginning of each of these lines which creates suspense. They also show repetition by repeating words such as “green” and it brings up the starry night again. Line twenty four talks about owls and how they are starting to come out. The day is starting to end and there is still beauty in everything. Now night has begun and all the things that made the day happy and carefree are starting to disappear. Lines twenty five through twenty seven use imagery to show that the moon is appearing and the horses and everything else is disappearing into the night. This begins to show that the youth the speaker is experiencing is starting to
In T.S Eliot's poem, Portrait of a Lady, he gives a glimpse into the upper class of post war society- something rather dispirited and forlorn. It is filled with people from the higher social standings and they are as soulless and empty as the lady in the poem. The upper class was also represented by the main character himself, who is truly unable to connect as a whole to his surroundings. He initially describes the world in the poem as dark, covered in smoke and haze – the scene that is in and of itself a mere half life, the individuality of the characters already swallowed by the abyss of ritual that has devoid of meaning. The truly shocking part that links this poem to the author’s previous poems is the underlying brokenness and the soullessness that the characters seem to inhabit. The main character of t...
The tone in the first stanza of the poem is thoughtful. It is as if the speaker is contemplating the value