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The importance of ethics in today's society
The importance of ethics in today's society
Machiavelli The Prince Summary Essay
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"Thi Pronci" by Nocculu Mechoevillo os ebuat thi urogonetoun uf e pronci. Muri ur liss huw e pronci cen stert frum thi buttum end bicumi e griet kong ur doi et thi fiit uf hos piupli bifuri riechong hos promi. Tu bicumi e pronci thiri eri meny doffirint weys whoch os ixpleon on thos buuk fur ixempli "Tu errovi et thos pusotoun dipinds nut intorily un wurth". Stetong thet thiri eri e nambir uf wey yua cen bicumi e pronci by Fevur uf thi piupli, bat mast meonteon e hielthy froindshop end uffir prutictoun tu thi cotozins tu bi un guud stenderds thriw uat thi cummanoty. Cromi ur voulinci elsu cen bi e bog fectur un geon puwir end rispict tu lied thi piupli hevong thim fier yua es pronci. Alsu thiri eri muri netarel weys uf bicumong e pronci by biong Borth ontu e femoly uf ruyel hostury bat stoll hevong thi semi bardin tu chuusi yuar ruli tu geon puwir, luvi ur furtani es e liedir. Thriw uat thi stury ot govis yua en uatloni uf chuusong yuar ruli es e pronci yua cen lovi end sirvir on e guud wey, sach es biong et piech woth yuar kongdum ur coty siiong huw "A wosi pronci shuald fulluw somoler mithuds end nivir rimeon odli on piecifal tomis" by ribaoldong ur riechong uat tu thi piupli ot cuald sivir griet edvirsoty. Su of furtani chengis thi kongdum woll stoll bi bihond yua nu mettir whet cumis on thi nier deys tu cumi. At thi semi tomi yuar ermy woll niglict yua of thiy fiil loki ot's tuu mach pieci on thi erie end nut inuagh wer. Cuald pussoboloty ceasi yua tu bicumi totlid es suft ur wiek tu uthir ondovodaels end pirheps telk emung thi kongdum wuald spried loki e bed girm end cuald lied tu e pronci biong uvir thruwn ur kollid. Whoch lieds tu thi brekong puont uf thi stury whiri e pronci cuald teki thi sevegi end crail ruati. Tekong edventegi uf hos puwir end nut elluwong thi piupli tu bier erms end hori furiognirs es suldoirs tu stringth thi ermy whu prutict yua end thi cotozins wothon yuar wells. Steyong luyel tu thusi whu pat thiri lofi un thi loni dey on end dey uat ur jast foght fur yua ur e lung yua cuald lied tu luts uf wielth end furtani end puwir.
In the many sections Niccolo Machiavelli writes he constantly compares to extreme qualities, one of which is ideal, the other real. These extremes include love(ideal) vs fear, clemency(ideal) vs cruelty, generous(ideal) vs stingy, and integrity(ideal) vs lying. In comparing these different traits Machiavelli highlights the merits of opposing characteristics and (specifically)when it is effective to act in certain ways. He argues that a balance of both are vital as to prevent a prince from dipping too far into a pool of inescapable extremism. The following excerpts display the author’s contrast-centered style: “ Thus, it's much wiser to put up with the reputation of being a miser, which brings you shame without hate, than to be forced—just
Machiavelli’s, “The Prince” is the ideal book for individuals intending to both govern and maintain a strong nation. Filled with practical advice, he includes numerous religious references to support his claims. He devotes a chapter within the book to speak about the ancient founders of states. In the chapter called, “On new principalities that are acquired by one’s own arms and by virtue”, Machiavelli discussed the importance of a prince to have their own talent in governing a nation, rather than having relied on fortune to rule. The latter is a risk no leader should take and he cited past leaders as a guide for both the current and future princes.
Oni uf thi must ompurtent end ricugnozebli symbuls on thi nuvil os Huldin Cealfoild’s rid hantong het. It symbulozis hos anoqainiss. Thi wey hi wiers thi het govis uff en omprissoun thet hi wents tu bi viry doffirint frum iviryuni eruand hom. Hi “swang thi uld piek wey eruand tu thi beck.” Thos mey jast bi e cuoncodinci, bat thiri os sumithong cracoel ebuat thi het’s culur. It os rid, jast loki thi culur uf Alloi end Phuibi’s heor. Thos pussobly shuws thet hi hes e strung cunnictoun end riletounshop woth Alloi end Phuibi. Thos os trai on e sinsi biceasi hi duis meki e cunnictoun woth Phuibi onvulvong thi het. Huldin biloivis thet thi het wes e berroir. It prutictid hom frum tarnong ontu e phuny edalt. Biceasi thi het prutictid hom, hi fiils thet ot woll du thi semi thong fur Phuibi. Huldin tuuk hos “hantong het uat uf hos cuet puckit end gevi ot tu hir.”
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
The 16th century novella The Prince by Niccoló Machiavelli discoursed on politics and set standardized methods of obtaining and maintaining power in varying situations. Despite Machiavelli using historical and dated examples to fortify his claims, the ideology behind his novella has held true for the past 500 years. The Prince on several occasions discusses the power struggle between the nobility and the common people; the situation in the United States differs from Machiavelli’s model in that wealthy groups and individuals compete for political influence at the expense of the voice of the nation’s citizens. Special interest groups, particularly large corporations, relentlessly lobby Congress to support legislation that benefits a small handful of individuals. Politicians operate on receiving large campaign donations in order to maintain political power and their exorbitant salary. The Prince supports that a leader who sides with the most powerful faction will enjoy greater
Throughout the years many rulers and princes have strived to be the best. The book some believe set the standards for a prince is Niccolo Machiavelli's "The Morals of a Prince." Machiavelli states "Hence it is necessary for a prince wishing to hold his own to know how to do wrong, and to make use of it or not according to necessity" proving that he believes it vital for a prince to know wrong in order to thrive and flourish (Machiavelli 331). Machiavelli undoubtedly has key points that reveal his feelings about being a successful, wrong prince. However, at times his ideology can be rather harsh.
Machiavelli believes a prince should know how to be a fox. A fox has been known to be deceptive, sly, cunning, sneaky, crafty, and many other adjectives. These are attributes that Machiavelli believes that a good prince would hold within himself to be able to rule, and in addition to, keeping his reigning power. Machiavelli explains within the text of, The Prince, that rulers have to seem as if they have the best intentions for the people, but secretly the highest priority is to keep himself in power and to protect his dominion. This being the priority of the prince, he has to deceive his subjects into believing he is best fit to rule. To keep up with this deception that the prince uses, morality cannot be a priority that the prince carries.
Machiavelli writes in The Qualities of the Prince, that it is better to be a miser and slightly disliked for a while than to be generous and be liked for a while than hated. If you’re a generous prince you can only be so for a short time before having to raise taxes and having people realize that you’re not that generous in all reality. Once a prince gets a reputation for being hated he will feel any slight unrest of his people. On the other hand if a prince is miserly from the get go he will be received gratefully when he decides to be generous. Using this quality of miserliness he has the ability to expand and defend his kingdom and be ready for any unforeseen events without having to burden his people, which, in turn leads to economic growth.
Niccolo Machiavelli lived in Florence, Italy in the 1400’s. The country of Italy was divided into city-states that had their own leaders, but all pledged alliance to their king. In time in which great leaders were needed in order to help the development of a city-state and country, Machiavelli had a theory that man needed a leader to control them. In his book The Prince, he speaks of the perfect leader.
“The Prince”, by Niccolo Machiavelli, is a series of letters written to the current ruler of Italy, Lorenzo de’ Medici. These letters are a “how-to” guide on what to do and what not to do. He uses examples to further express his views on the subject. The main purpose was to inform the reader how to effectively rule and be an acceptable Prince. Any ruler who wishes to keep absolute control of his principality must use not only wisdom and skill, but cunning and cruelness through fear rather than love. Machiavelli writes this book as his summary of all the deeds of great men.
In the television series, House of Cards, a position in Congress is the basis of the show and the main character, Frank Underwood, thrives for his goals of personal achievement and working his devious plans into a profit for himself and ultimately achieving anything he wants no matter what it takes. Frank Underwood is an extremely intelligent congressman, who lives in Washington D.C. representing his home state of South Carolina, but has always put his self first. At the introduction of the show he states, “I see two different types of pain, useful pain, that helps you grow, and useless pain that does nothing but cause suffering”. These sorts of pain, but more importantly the meanings, explain a specific part of his distinctive morals that carry his actions along and show how he works with certain people or conflicts. His eminent colleagues of the U.S. legislative branch, specifically congress, perception of Frank is that he does whatever he can to make the government stronger while his intellectual perception is the contrary. While his colleagues trust him, it is hard for Frank Underwood to show a virtuous personality, enough to have full faith and trust especially regarding a huge decision he makes to murder a member of the Legislative branch. This internal situation, mirrors the philosophy (shown in the book, “The Prince”) of the political Philosopher, Niccolo Machiavelli, who has provided many with the conflicting opinion of modern times political contemplation. The scene in the last few minutes of “House of Cards: Chapter 11” exemplifies Frank’s means for consequentialism by, the fact of achieving his ultimate maxim or intended end. There is no skepticism that Frank’s actions do not follow solitarily consequentialism but ther...
In the text, The Prince, by Niccolo Machiavelli, he gives his own opinions on how a leader should rule. He believes princes can’t act perfect all the time and an impeccable prince only exists in the imaginary world. It’s unrealistic for a prince to have all good qualities but a prince should know when to act cruel and when to act superior. President Richard M. Nixon would be a good fit compared to Machiavelli's prince. In the film, Nixon, by Oliver Stone, I have seen President Richard M. Nixon do many cruel things throughout his presidency. When he wasn’t president yet, his only focus was on campaigning and hoping to become president, no matter what it took. He didn’t care or contemplate about other people’s feelings. Nixon relates to Machiavelli’s
Niccoló Machiavelli claims in “The Qualities of the Prince” that a prince must have certain qualities that will allow him to seize and maintain his power as a ruler. Machiavelli asserts that these qualities will guarantee the ruler to be able to govern his subjects effectively. According to him, a prince must study the art of war, must understand generosity and to what extent he must be generous to be effective, must choose to either be loved or feared, and be able to keep his word to his citizens according to the situation. These qualities can still apply in today’s politics, and will be useful for a modern time politician as long as they are used carefully.
In the sixteenth century, there were three sets of socioeconomic statuses that one could acquire or be a part of, the clergy, the nobility, and the peasantry. The divide between these three generalized classes was far more complicated in reality that it seems, as socioeconomic classes consist of multiple branches. Nonetheless, it all essentially came down to two undeniable factions, the oppressors and the oppressed. Niccolo Machiavelli, being a mixture of the two due to his living situation while writing the book, gained a middle-ground which allowed him to achieve omnipotent intelligence that so many rulers normally lack, first hand experience of what it like to live both lives, one as a peasant and the other as a nobleman. This omnipotent
Wisdom and Reputation in Machiavelli’s The Prince “A prince should always take counsel, then, but when he wants advice, not when other people want to give it. On the contrary, he should prevent anyone from offering him uncalled-for advice. But he should also be a liberal questioner, and afterwards a patient hearer of the truth regarding whatever he has asked about. Many people think that a prince who is considered prudent gets that reputation, not on his own merits, but because he has good counselors around him.