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Impact of science and technology on warfare
Essay on how new technology changed warfare
Technology changes the nature of war fare
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Since the end of the Cold War, non-state actors have risen in both prevalence and apparent power. The presence of non-state entities has caused significant ethical and political problems with Western ideology. Coker discusses issues concerning non-state actors in “Ethics and War in the 21st Century” with special attention given to the conflicting cultural ideas regarding warfare concerning the USA. The ability to label a target as not only an enemy combatant, but a fundamentally opposed force that is willing to ignore common practices and ethics is one that Coker denounces and attempts to explain. The disparity of established ethics between the two groups is only complicated with emerging weapon technologies, most importantly non-lethal weapon systems. In recent decades, the concept of a diffused enemy has proven to be ethically more problematic regarding identification and actions against a combative force with considerations for emerging technologies. For most of the world’s conflicts until the presence of violent non-state actors, clashes have occurred between large state entities. The wars and skirmishes consisted between the two states with a separate armed forces contingency battling each other on a set stage with defined ethical and political motives. This black and white model of violent conflict resolution became the standard for a long stretch of time and was agreed upon by all state actors. One of the reasons that Coker discusses for the advantageous nature of the set battlefield and soldiers includes the preservation of humanity for the civilian population and the soldiers. The mutual agreement of ethical boundaries even in war protect those not taking up arms and helps to maintain decency when regarding prisoners of... ... middle of paper ... ...ker further explores the impact of the lack of these promises through discussion of how a faction should approach wining a war. He proposes that the winning side should use only the minimum force needed to win and do so with a cordial and respectful manner so to not incite further revenges and destabilize the region. Without these promises the possibility of “absolute” enemies take rise and are also envisioned by the perspective of anti-terrorists. The identification of such an extreme combatant allows for abuse of ethics and degradation of integrity. Coupled with expanding use of non-lethal weapon exploration, the moral battlefield takes an even more precarious stance. For these reasons, and in agreement with Coker, the of the importance to maintain ethical and moral boundaries when facing a combatant willing to sacrifice all decency cannot be more highly stressed.
Laws exist to protect life and property; however, they are only as effective as the forces that uphold them. War is a void that exists beyond the grasps of any law enforcing agency and It exemplifies humankind's most desperate situation. It is an ethical wilderness exempt from civilized practices. In all respects, war is a primitive extension of man. Caputo describes the ethical wilderness of Vietnam as a place "lacking restraints, sanctioned to kill, confronted by a hostile country and a relentless enemy, we sank into a brutish state." Without boundaries, there is only a biological moral c...
War is the means to many ends. The ends of ruthless dictators, of land disputes, and lives – each play its part in the reasoning for war. War is controllable. It can be avoided; however, once it begins, the bat...
Throughout history, war has been the catalyst that has compelled otherwise-ordinary people to discard, at least for its duration, their longstanding beliefs about the immorality of killing their fellow human beings. In sum, during periods of war, people’s views about killing others are fundamentally transformed from abhorrence to glorification due in large part to the decisions that are made by their political leaders. In this regard, McMahan points out that, “As soon as conditions arise to which the word ‘war’ can be applied, our scruples vanish and killing people no longer seems a horrifying crime but becomes instead a glorious achievement” (vii). Therefore, McMahan argues that the transformation of mainstream views about the morality of killing during times of war are misguided and flawed since they have been based on the traditional view that different moral principles somehow apply in these circumstances. This traditional view about a just war presupposes the morality of the decision to go to war on the part of political leaders in the first place and the need to suspend traditional views about the morality of killing based on this
But in truth a true war story will stir great feelings, but may not contain a moral at all. In fact, a true war story is never moral. It does not instruct, nor encourage virtue, nor suggest models of proper human behavior, nor restrain men from doing th...
Jus ad bellum is defined as “justice of war” and is recognized as the ethics leading up to war (Orend 31). Orend contends that an...
Rethinking Violence: States and Non-state Actors in Conflict. Cambridge, Mass: MIT Press, 2010. eBook Collection (EBSCOhost), EBSCOhost (accessed April 22, 2014).
Conflict is constant. It is everywhere. It exists within one’s own mind, different desires fighting for dominance. It exists outside in nature, different animals fighting for the limited resources available, and it exists in human society, in the courts. It can occur subtly, making small changes that do not register consciously, and it can occur directly and violently, the use of pure strength, whether physical, social, economic, or academic, to assert dominance and achieve one’s goals; this is the use of force. Yet, with the use of force, the user of force is destined to be one day felled by it. “He who lives by the sword will die by the sword.”
“Never think that war, no matter how necessary, nor how justified, is not a crime.” As depicted in the quote by Ernest Hemingway war is a difficult situation in which the traditional boundaries of moral ethics are tested. History is filled with unjust wars and for centuries war was not though in terms of morality. Saint Augustine, however, offered a theory detailing when war is morally permissible. The theory offers moral justifications for war as expressed in jus ad bellum (conditions for going to war) and in jus in bello (conditions within warfare).The theory places restrictions on the causes of war as well as the actions permitted throughout. Within early Christianity, the theory was used to validate crusades as morally permissible avoiding conflict with religious views. Based on the qualifications of the Just War Theory few wars have been deemed as morally acceptable, but none have notably met all the requirements. Throughout the paper I will apply Just War Theory in terms of World War II as well as other wars that depict the ideals presented by Saint Augustine.
A true war story is never moral. It does not instruct, nor encourage virtue, nor suggest models of proper human behavior, nor restrain ...
To support his claim, McPherson argues there is nothing morally relevant to make a distinction between terrorism and conventional war waged by states. In other words, from the moral angel, there is no difference between terrorism and conventional war. Both two types of political violence have some common natures related to morality like posing threat to civilian lives. McPherson argues that conventional war usually causes more casualties and produces fear widely among noncombatants. He focuses on defending the claim that terrorists sometimes do care about noncombatants and proportionality. This viewpoint infers that terrorists do not merely intent to do harm to civilians. As a matter of fact, they sometimes put civilian interests in the first place. Those terrorists caring the victims would not resor...
The just war theory is described by Thomas Massaro in his book Living Justice as the “principle that warfare might be justified under certain conditions” (108). The complexities involved with international relations makes determining a just war very difficult. Even though historically pacifism hasn’t gained much traction within Catholic circles, it currently is gaining popularity with many mainstream Catholics. With so many differing views on military action, one might ask, “What determines a just war? How can we balance the need for peace with self-defense?” An examination of criteria for a just war and critiques written on this topic might shed light on these two questions.
Walzer, Michael. Just and Unjust Wars: A Moral Argument with Historical Illustrations. New York: Basic Books, 1977.
Human conflict is among the most complex topics in the world. It has always occurred alongside the existence of humanity, and often it escalates to violence and warfare. This has been a cycle throughout history, and there has not been much evidence pointing to the end of it. With no foreseen end to this cycle combined with a population that has an ever expanding curiosity, humans have had to justify going to war. Individuals tend to be very passionate and emotionally connected to their beliefs and thus they enjoy being right. They have justified violence and war with this innate desire to be right, and for this reason they have become the most common method for resolving human conflict; but at what cost? Life. Unity. Respect. These are concepts
Current military leadership should comprehend the nature of war in which they are engaged within a given political frame in order to develop plans that are coherent with the desired political end state. According to Clausewitz, war is an act of politics that forces an enemy to comply with certain conditions or to destroy him through the use of violence. A nation determines its vital interests, which drives national strategy to obtain or protect those interests. A country achieves those goals though the execution of one of the four elements of power, which are diplomatic, informational, military and economical means. The use of military force...
War has been a consistent piece of mankind 's history. It has significantly influenced the lives of individuals around the globe. The impacts are amazingly adverse. In the novel, “The Wars,” by Timothy Findley, Soldiers must shoulder compelling weight on the warzone. Such weight is both family and the country weight. Many individuals look at soldiers for hop and therefore, adding load to them. Those that cannot rationally beat these difficulties may create Post Traumatic Stress Disorder. Tragically, some resort to suicide to get away from their insecurities. Troops, notwithstanding, are not by any means the only ones influenced by wars; relatives likewise encounter mental hardships when their friends and family are sent to war. Timothy Findley