Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Like father like son analysis
Like father like son analysis
Fathers and Sons essays
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Like father like son analysis
Critical analysis of Bazarov
Bazarov is a model of the "new man" of the 1860s. He is a representative of the sons mentioned in the title. These sons are in revolt against the principals of their fathers, the "men of the forties." This projection of the "new man" embodies the views of nihilism. This is the rejection of any values created by society. Bazarov rejects liberal reformism, any attempt to idealize the peasantry, divine faith, and all social customs. He attempts to be totally independent and live a life based on science. His nihilism breaks down after he encounters the emotion of love, which he had stipulated did not exist. Turgenev sensitively alerts us to the changes in Bazarov, by beginning with external changes. ."..unprecedented perturbation: he was easily irritated, reluctant to talk, he gazed around angrily, and couldn't sit still in one place, as though he were being swept away by some irresistible force" (Allen p.644). This is the beginning of Bazarov's tragic story. His sub-conscious is developing new concepts that are anathema to his conscious; as a result, contradictory views exist in him at the same time. When Bazarov acknowledges his subconscious feelings as love and acts on them, he is rejected. This weakens him mentally, which ultimately leads to his death.
There was a strong reaction to Fathers and Sons, and many of the nihilists condemned Turgenev for creating an inaccurate caricature of a nihilist. However, Turgenev had never meant Bazarov to defame the nihilist, he meant Bazarov to represent good. Turgenev based him on observations and conceived of him as a tragic figure, this was misinterpreted by many young radicals as an indictment. Turgenev wrote in response to a young poet's misinterpretation of Bazarov, "I wanted to make a tragic character out of him: there was no room in this case for gentleness. He's honest, truthful, and a democrat through and through-and you don't find any good sides to him?" Turgenev continues to explain that he has not been understood. "My entire tale is directed against the gentry as a progressive class. Take a close look at the characters of Nikolai, Pavel, and Arkady. Weakness and flabbiness or limitations. Aesthetic considerations made me take the specifically good representatives of the gentry so as to prove my point more surely; if the cream is only this good, what does that imply about the milk?
Often times in literature, we are presented with quintessential characters that are all placed into the conventional categories of either good or bad. In these pieces, we are usually able to differentiate the characters and discover their true intentions from reading only a few chapters. However, in some remarkable pieces of work, authors create characters that are so realistic and so complex that we are unable to distinguish them as purely good or evil. In the novel Crime and Punishment, Fyodor Dostoevsky develops the morally ambiguous characters of Raskolnikov and Svidrigailov to provide us with an interesting read and to give us a chance to evaluate each character.
What is the author’s main argument in “How and how not to love mankind” The main argument in the essay, How and how not to love mankind is about how alike, yet how different Ivan Turgenev and Karl Marx are. They were both born the same year in 1818 and they both passed away the same year in 1883 and they were both European writers as well. They studied the same things, attended the same university, and wrote about the same topics although they both had different personalities and distinct beliefs also different views on the world around them, especially in humans. Their perspective in While Turgenev saw man, Marx saw classes of man and while Turgenev saw people, Marx saw the people. They both were so alike yet so different in so many different
Leo Tolstoy may have not been always agreeable in the eyes of others, but even enlightened, wholesome characters who challenged the static injustice of the world were either met with resentment or death. Tolstoy had certainly earned the resentment from the radicalism of his religious ideals and his insistence on the reform of Russian hierarchy. While others resented his ideas, others regarded him a brave genius who wrote beautiful works to stand against what is wrong and fight for a world of right.
When the story of Vladek is not being told, the reader often sees the relationship between the author, Art, and his father. For the most part, these instances are often disagreements between the father and son. Because Vladek thought Art’s jacket was raggy and unacceptable, he threw it in the garbage and gave him a new, up to date, jacket: “Such an old shabby coat. It’s a shame my son would wear such a coat! ... “I have for you a warmer one. I got at Alexander’s a new jacket, and I can give you my old one; It’s still like new” (69). Despite the fact that Art is not very pleased with his father throwing away his jacket, the reader can find humor due to the fact that Vladek thinks that the jacket is so torn up and old, not actually realizing that the style of jacket is a part of Arts culture, therefore it is how Art wants to look. Another instance in which the father and son divide happens is when Vladek compares his son to the famous cartoonist, Walt Disney: “Yah. Someday you’ll be famous. Like what’s-his-name...You know... the big-shot cartoonist... Walt Disney!” (133). Even though Art takes offense to this because he and Walt Disney are not the same type of cartoonist, the reader can find humor in this because Vladek is oblivious to the difference between what Art does versus what Walt Disney
Dostoevsky uses Lebezyatnikov as another way to talk about his own opinion on the ideas of such “progressives” (376). His argument against the ideas of progressives is intensified with Lebezyatnikov because his actions don’t seem to be congruent with his stances. Lebezyatnikov’s treatment of Katerina Ivanovna and Sonya do not comply with his ideas of free love and the equality of women. Dostoevsky does not agree with the progressive “‘younger generation’” (378) as he characterizes Lebezyatnikov as belonging to “[a] varied legion of semi-literate half wits”(378). Clearly Dostoevsky is not fond of these people. Progressive ideas can be beneficial when actually acted upon. Perhaps he is not arguing that the ideas themselves are bad but that the people who “vulgarize them” (378) are the reason why these ideas make no actual progress.
Gurov embodies the power of change that true love can have even on the most cynical characters. He is an island of hope in an ocean of turmoil represented by revolutionary Russia at the beginning of the 20th century.
First, Dostoevsky gives the reader the character, Raskolnokov. He is the main character, whom Fyodor uses to show two sides of people their admirable side and their disgusting side. He loves Raskolnokov, which is why Fyodor uses Raskolnokov’s point of view throughout the whole novel. Personally, Fyodor dislikes some of his qualities but understands that all people are plagued with some bad traits, and that Raskolnokv is trying to make emends for some of his wrong doings, i.e. the murder of the pawnbroker and her sister. He knows that what he did was wrong and is willing to suffer for his crime, and he does throughout the whole book with his constant depression. Dostoesky believes in punishment for your crimes, this is why he shows Raskolnokov suffering through most of the novel, to show his great love for penance. Dostoevsky likes the kind giving nature of people; this is why he portrays the main character as a kind, gentle, and giving, person. Often, Raskolnokov thinks only of others benefits such as when he helped Katerina by giving her all his money for Marmelodov, as well as his caring about what happens to his sister with her marriage to Luzhin. Raskolnokov hates Luzhin’s arrogant and pompous attitude, which reflects Dostoevsky’s animosity of the same qualities in people in the real world.
The Bolsheviks had a very negative view of the royal family, their reason for this is because Tsar Nicholas ll still was a threat to returning to power even though he abdicated. The family servants view the royal family in the highest regard and loyalty, their reason for this is that the servants had been practically working for the Romanovs for their whole life, that was their job and they weren’t going to leave even if that meant dying with the royal family. The kitchen boy has a positive view on the Romanovs, his reason for this thinking is that he knew Tsar Nicholas was not the best ruler but he understood that the Tsar loved and cared for his country and his family to the end.
This man is the absolute opposite of everything society holds to be acceptable. Here is a man, with intelligent insight, lucid perception, who is self-admitted to being sick, depraved, and hateful. A man who at every turn is determined to thwart every chance fate offers him to be happy and content. A man who actively seeks to punish and humiliate himself. Dostoyevsky is showing the reader that man is not governed by values which society holds to be all important.
Dostoevsky’s St. Petersburg is a large, uncaring city which fosters a western style of individualism. As Peter Lowe notes, “The city is crowded, but there is no communality in its crowds, no sense of being part of some greater ‘whole.’” Mrs. Raskolnikov initially notices a change in her son marked by his current state of desperate depression, but she fails to realize the full extent of these changes, even after he is convicted for the murder. The conditions and influences are also noticed by Raskolnikov’s mother who comments on the heat and the enclosed environment which is present throughout the city. When visiting Raskolnikov, she exclaims "I'm sure...
Chekhov reminds the readers that Anna is young compared to Gurov. Chekhov’s novel states, “As he went to bed he reminded himself that only a short time ago she had been a schoolgirl, like his own daughter” (3). The images of Anna being a schoolgirl not too long ago, when Gurov has a daughter of similar age, brings the sense of abnormality between the relationship of Gurov and Anna. It’s hard to imagine such a huge difference in lovers especially in the strict culture of Russia in the late 19th century where these occasions were unthought-of. The uncomforting thought of the difference in age goes back to differ the meanings of love and romance in the novel because against all odds and differences, Anna and Gurov hide away from these obvious facts. The thought of love in this culture is between a man and woman of similar age. According to Chekhov’s novel, “He was sick of his children, sick of the bank, felt not the slightest desire to go anywhere or talk about anything” (9). Chekhov’s description of sickness reveals that Gurov has a huge moment of denial, denial of family and denial of age. This denial of age, helps Gurov cope with the oddities of their relationship, the oddities of the love they had with the characteristics of a romance. Gurov was trying to change the definition of their relationship on his own mental terms. While Gurov was trying to bring out a spontaneous, younger
...Russian society and social norms. The greatest reminder of this is found in the fact that Lopahkin, the man who Ranevsky once spoke to condescendingly, is now the family’s last hope for survival. Ironically enough, Lopahkin is often glancing at his watch, a reminder that time is changing, and a message that he, himself, is a testament to.
One of the most profound and obvious changes in Raskolnikov’s character can be seen in the newfound appreciation for other people and human relationships he discovers at the end of the novel. When the reader is first introduced to Raskolnikov, Dostoevsky quickly makes it apparent that he has little to no regard for others, writing on the very first page that Raskolnikov was “so completely absorbed in himself, and isolated from his fellows that he dreaded meeting, not only his landlady, but anyone at all” (1). Indeed, in Raskolnikov’s mind, “to be forced to listen to [the landlady’s] trivial, irrelevant gossip […] and to rack his brains for excuses, to prevaricate, to lie” is the most loathsome thing imaginable (1). His disdain toward other people is so great that the mere thought of interacting with anyone for any length of time repulses him. On some occasions...
Raskolinkov’s beliefs transform from the beginning of the novel to the ending. His theory was never complete and to test his theory he commits the murder of an evil soul. The irony of this novel is Raskolinkov who though he was an extraordinary men, have the will to commit murder but not the power to live with the crime on his hands.
These aristocrats, despite their high education and power, will do nothing to help win the war. They live like parasites on the body of Russia’s society. This is how Tolstoy describes this class in general, but he also depicts two representatives of this upper class, Andrew Bolkonsky and Pierre Bisuhov, who were the more intellectual ones, and whose lives and views of war and life changed as the result of the war. Andrew was interested in a military career, and wasn’t completely satisfied with the czar, while Pierre wasted his life on alcohol – his everyday activity.