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Masculine and feminine norms
Society and labeling gender
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Recommended: Masculine and feminine norms
The most exciting part of a pregnancy is finding out the sex of the baby. Most people say that it does not matter if their baby is a boy or a girl, they will still love them the same. However, what if their baby was neither boy or girl? In the articles “The Five sexes: Why Male and Female are not Enough” and “Duelling Dualisms”, Anne Fausto-Sterling makes readers question about the so called “genders” we know in society today. The Key concept that Anne Fausto-Sterling argues in “The Five sexes: Why Male and Female are not Enough” is that the three mixed sexes, herm, merm, and ferm, should each be considered it’s own sex. She continues on to say that sex is influenced, gradually changing, and cannot be restricted to just 5 categories. In her second article “Duelling Dualisms”, the key concept Fausto-Sterling argues is that …show more content…
After reading these two articles, I am arguing that people are happier when they are not constricted to just one gender. I will use examples from Anne Fausto-Sterling’s articles “The Five sexes: Why Male and Female are not Enough” and “Duelling Dualisms”. Not being constricted to a single gender can make a person feel more free, and happy because they can express themselves however they want. We see an example of this in the first article “The Five sexes: Why Male and Female are not Enough” when it talks about a hermaphrodite named Francies Benton. “had not worried over his condition, did not wish to be changed” (“The Five sexes: Why Male and Female are not Enough” 23-24). This quote shows Benton did not have a problem with having both male and female parts and is living happy as he is. If he is happy expressing both sexes, why should we take away his happiness by trying to force him
To begin, I think it is important to analyze the difference between “sex” and “gender”. Up until researching for this paper, I though that the two terms were interchangeable in meaning, rather, they are separate ideas that are connected. According to Mary K. Whelan, a Doctor of Anthropology focusing on gender studies, sex and gender are different. She states, “Western conflation of sex and gender can lead to the impression that biology, and not culture, is responsible for defining gender roles. This is clearly not the case.”. She continues with, “Gender, like kinship, does have a biological referent, but beyond a universal recognition of male and female "packages," different cultures have chosen to associate very different behaviors, interactions, and statuses with men and women. Gender categories are arbitrary constructions of culture, and consequently, gender-appropriate behaviors vary widely from culture to culture.” (23). Gender roles are completely defined by the culture each person lives in. While some may think that another culture is sexist, or dem...
In this article, Shaw and Lee describe how the action of labels on being “feminine” or “masculine” affect society. Shaw and Lee describe how gender is, “the social organization of sexual difference” (124). In biology gender is what sex a person is and in culture gender is how a person should act and portray themselves. They mention how gender is what we were taught to do in our daily lives from a young age so that it can become natural(Shaw, Lee 126). They speak on the process of gender socialization that teaches us how to act and think in accordance to what sex a person is. Shaw and Lee state that many people identify themselves as being transgendered, which involves a person, “resisting the social construction of gender into two distinct, categories, masculinity and femininity and working to break down these constraining and polarized categories” ( 129). They write about how in mainstream America masculinity and femininity are described with the masculine trait being the more dominant of the two. They define how this contributes to putting a higher value of one gender over the other gender called gender ranking (Shaw, Lee 137). They also speak about how in order for femininity to be viewed that other systems of inequality also need to be looked at first(Shaw,Lee 139).
According to a Jordan Berdache, a mosaic hermaphrodite, "people recognize that we [humans] are both spiritual and physical beings" (1). He proclaims that people are not born into one gender or another, and that many times a person's gender may be different from his/her physical characteristics. "These brave people undergo excruciating pain and lengthy treatments and expense to have their external bodies match their inner identity and spirits as women, or men" (Berdache 1). According to gender expert Carl Bushong, gender is a composition of five different factors. Due to this, he says there can be thousands of different combinations of gender (2). Sexual disorders may have a great deal to do with chromosomal makeup, but they are also rooted in the makeup of the psyche.
In today’s society, it can be argued that the choice of being male or female is up to others more than you. A child’s appearance, beliefs and emotions are controlled until they have completely understood what they were “born to be.” In the article Learning to Be Gendered, Penelope Eckert and Sally McConnell- Ginet speaks out on how we are influenced to differentiate ourselves through gender. It starts with our parents, creating our appearances, names and behaviors and distinguishing them into a male or female thing. Eventually, we grow to continue this action on our own by watching our peers. From personal experience, a child cannot freely choose the gender that suits them best unless our society approves.
As we discuss the articles of Anne Fausto- Streling, “The Five Sexes, Revisited” and Marjorie Garber, “The Return to Biology” in class we came to see how these two articles could bring up such controversy. As they question our perspective on human nature as we have always known it to be, from “The Five Sexes, Revisited” stating “absolute dimorphism disintegrates even at the level of basic biology” (176), to “The Return of Biology” saying “Society mandates the control of intersexual bodies because they blur and bridge the great divide” (184). We see many different aspects on how human biology or culture is more than what meets the eye. All I can begin to say is everything we, as the human species, do revolves around dimorphism no matter the questions or contradictions that may arise. The idea that only two sexes exist is still firmly maintained in our society as how things are suppose to be aka the “norm”.
In Doing Gender authors West and Zimmerman argue the concept of gender being an outcome of daily life rather than an outcome from a physician with an ultrasound with only two permanent results. The meaning behind the term gender invokes different connotations of either masculine or feminine qualities that lay the groundwork for societies preexisting roles. Society today views gender as being either of masculine or feminine form however the controversy with this is how this is determined in our society today as well as in the past. Both authors fall upon the idea that sex is a disposition of birth whereas gender is a disposition of your actions after your birth. “It is necessary to move beyond the notion of gender display to consider what
“Ultimately, women have become dependent on men” to perform simple tasks and for resources necessary for survival and reproduction (Lorber, 1994). The two sex-based body types—man and woman—have led to corresponding gender roles and characteristics, which are different lifestyles where certain behaviors are expected based on one’s gender.
When expecting parents want to identify the sex of their child, occasionally the doctor will inform them to paint the nursery blue or pink rather than tell them the actual sex. More often than not they know which to expect, a boy or a girl, dependent on the color, and how to stock the nursery, with trucks or dolls, why is it that children are separated according to gender, and so early in life too? Sex is a reflection of biological organs, while gender is a state of mind. The concept of gender is so deeply rooted in society it becomes difficult to pinpoint its effects as learned rather than natural occurrences (Devor 383). It seems just natural for women to be the care givers and men the providers. Behaviors people become comfortable with are exhibited openly towards their children. Susan D. Witt states:
With this week’s readings, many interesting articles were discussed but the one that struck me the most would be Christine Delphy’s article, “Rethinking sex and gender.” This specific article brought about points and perspectives that I had never experienced before prior to the reading. What was even more shocking, however, was when I discovered that some of the fallacies that Delphy had mentioned in the article were already ingrained in myself. For example, within Delphy’s first examination she points out that there is a hidden assumption that sex precedes gender since it is a biologically derived characteristic and this was an assumption that I found to make myself. Even though I thought that this article would just be another simple read for me, it turned out that it was quite the enlightening experience as it provided insight into how gender roles and classification developed as well as providing a lot of interesting arguments. However, what I connected with most would be the later part of the article that specifically focuses on the topics of hierarchy and division.
Society today suggest that revealing the “gender” or “sex” of a child from the moment of conception forward is a necessity. But, in all actuality to some this is an invasion of their privacy and beliefs. Many believe that raising a child gender specific is not important to their upbringing or to their growth and development. Gender is defined with several different meanings such as the behavioral, cultural or psychological traits typically associated with the one sex. The sex of an individual, male or female, based on reproductive anatomy (the category to which an individual is assigned on the basis of sex) and the personal traits or personality that we attach to being male or female. Sex is defined as the biological distinctions determined by our genitalia.
The terms sex, gender and sexuality relate with one another, however, sociologists had to distinguish these terms because it has it’s own individual meaning. Sex is the biological identity of a person when they are first born, like being a male or female. Gender is the socially learned behaviors and expectations associated with men and women like being masculine or feminine. Gender can differentiate like being a man, woman, transgender, intersex, etcetera. Sexuality refers to desire, sexual preference, and sexual identity and behavior (1). Sexuality can differentiate as well like being homosexual, heterosexual, bisexual, etcetera. Like all social identities, gender is socially constructed. In the Social Construction of Gender, this theory shows
Female to Male as Nature is to Culture Gender relations form an integral part of human social interactions and are of great interest to anthropologists. Since the feminist movement in the late 1960s, one question that has been discussed is to what extent the opposition between women and men can be thought of in terms of the dichotomy between nature and culture and what implications this has for the position of women in society. This structuralist perspective was first formulated by Ortner (1974), drawing on Levi-Strauss and de Beauvoir, but has since been criticised for being simplistic and ethnocentric. I will delineate Ortner’s argument and look at its application to male and female roles in childbirth before examining the ways in which her line of reasoning has been found wanting. The universality of the opposition between nature and culture is questioned, and the cultural specificity and complexity of gender, power relations and sex is explored before concluding that the parallel dichotomy of nature / culture and female / male is a relatively recent Western concept which does not necessarily help us understand other societies’ gender relations.
Gender is such a ubiquitous notion that humans assume gender is biological. However, gender is a notion that is made up in order to organize human life. It is created and recreated giving power to the dominant gender, creating an inferior gender and producing gender roles. There are many questionable perspectives such as how two genders are learned, how humans learn their own gender and others genders, how they learn to appropriately perform their gender and how gender roles are produced. In order to understand these perspectives, we must view gender as a social institution. Society bases gender on sex and applies a sex category to people in daily life by recognizing gender markers. Sex is the foundation to which gender is created. We must understand the difference between anatomical sex and gender in order to grasp the development of gender. First, I will be assessing existing perspectives on the social construction of gender. Next, I will analyze three case studies and explain how gender construction is applied in order to provide a clearer understanding of gender construction. Lastly, I will develop my own case study by analyzing the movie Mrs. Doubtfire and apply gender construction.
Human beings have been, and always will be, dichotomized into either male or female. When determining a person’s sex we often look for differences in facial features, body shape or mannerism’s, but another promising way to determine a persons sex and one that is most often used today, is through gender roles. Gender roles are behaviors that portray masculinity or femininity. The theory behind gender roles through multidisciplinary viewpoints is the focus of this paper. Throughout history and in every culture these roles have shifted and transformed into what society says is expectable. In this analysis, gender roles will be examined through a sociological, biological and evolutionary scope.
The relationship between sex and gender can be argued in many different lights. All of which complicated lights. Each individual beholds a sexual identity and a gender identity, with the argument of perceiving these identities however way they wish to perceive them. However, the impact of gender on our identities and on our bodies and how they play out is often taken for granted in various ways. Gender issues continue to be a hugely important topic within contemporary modern society. I intend to help the reader understand that femininities and masculinities is a social constructed concept and whether the binary categories of “male” and “female” are adequate concepts for understanding and organising contemporary social life with discussing the experiences of individuals and groups who have resisted these labels and forged new identities.