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Role of Satan in paradise lost
Satan as sympathetic in paradise lost
Satan's character in paradise lost
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“Milton's Satan is one of the most dynamic and complicated characters in all of literature.” Throughout Milton’s Paradise Lost, there are many primary motivations that Satan lives by. Although God told people that they are supposed to follow his guidance or be shunned from heaven, Satan decides to do so. He creates a very interesting, but at the same time, scary dynamic plot. When I think of what motivates myself to make the decisions I do, it is the thought that some day, I could end up in a place like that. Throughout Paradise Lost, written by Milton, there are many primary motivations that consequently guide Satan in his actions, revenge, power, and lastly, praise of his own followers.
First, Satan is guided throughout Paradise Lost by the revenge he wants God to deal with. He decided to go against the lord and live in the dark place where the damned go. Satan must live with the fact that he was one of the highest angels in heaven, but it still was not good enough to become a ruler along with god. He got mad, and lost his spot that he once held. “Arms to try what may be regained in Heav’n” (1: 270) These followers want to plot revenge by corrupting the human race and turning them against our lord. They use the two human’s god created, Adam and Eve, to do this deed with. Because of this, we will always have to deal with the anger and jealousy Satan creates. Throughout this story, there is a prominent motivation to get revenge against god because he chose his son against the highest angel being Satan.
Secondly, throughout this story, Satan is motivated by the power that he holds amongst everyone else. Before he decided to go against the lord, he was an angel of God. He found out that the lord was going to have a son who would guide beside him. Satan got very jealous because he thought that he deserved to rule with God, rather than his son. He got some of the angels who once supported the lord to then go against him. There was a fight between heaven and all of the fallen angels for power. Satan was warned that no one could beat heaven in the end, but he doesn’t believe so. He continues to want to fight, and states it is “better to reign in hell than to rule in heaven.
His determination is shown by the quote ‘He circled, four times crossed the car of night’. This makes it obvious to the reader that Satan’s desire for revenge is much more than a simple whim it is lust. In Book 2 of Paradise Lost, Satan’s determination is introduced as he leaves the other fallen angels in Pandemonium to wreak havoc on Earth and orchestrate their revenge. It is now, in book 9, that his efforts come to fruition, as Eve eats from the Tree of Knowledge and convinces Adam to do the same, consequently, man falls. Despite this, Satan does not receive his full punishment until Book 10
In this passage Satan comes to the understanding that if he were to be given a chance for forgiveness, he would simply fall again twice as hard, which is exactly what occurs in I, Lucifer. He accepts the trial run on earth and at the end of the month rejects it, dooming himself again, and having to face the pain of his fall anew. While Satan's accounts of his fall, the garden of eden, and other biblically based stories seem plausible enough, he is still shown throughout as a completely unreliable narrator through obvious and intentional contradictions. This directly conflicts with Milton's narrator who claims divine inspiration for his work, suggesting a very reliable narrator. Due to this discrepancy in narration, I, Lucifer serves as an intriguing foil to Paradise Lost that continues the c...
In John Milton’s epic, Paradise Lost, the author establishes Satan as the most complex and thought-provoking character in the tale through his depiction of Satan’s competing desires. Throughout the first four books of Paradise Lost, Satan repeatedly reveals his yearning both for recognition from God and, simultaneously, independence from God. The paradox that prevents Satan from achieving his desires may be interpreted as a suggestion of Milton’s establishment of a sympathetic reading for this character, as he cannot truly find happiness. In actuality, the construction of Satan’s rivaling aspirations evince Satan’s repulsive depravity to Milton’s audience and encourage readers to condemn his character.
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
There have been many different interpretations of John Milton's epic, Paradise Lost. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. Through-out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.
Just like Faustus, Lucifer has extensive knowledge of the power of God, as he is described by Mephastophilis as “a most dearly loved of God” (Marlowe 3.95). Lucifer’s goal in Paradise Lost is to become greater than God as he knew how big God’s power was. However, the difference between Faustus and Lucifer is that Lucifer becomes temptation itself as he starts to recruit more of God’s angels to go against him to “have equal’d the most High.” Milton writes that when Lucifer was thrown out of heaven, all his “Host Of Rebel Angels,” were thrown out with him (1.37-40). Thus, Lucifer’s pride not only lead him to rebel against God but to become the source through which more angels would rebel and wage war against God. Lucifer’s conceit is what created the mother of all evil, which is
Seeing paradise only reminds Satan of what he lost as a result of his fall from Heaven. Satan comes to the conclusion that he is the very embodiment of hell, bringing it everywhere he goes : “The Hell within him, for within him Hell /He brings, and round about him, nor from Hell/One step no more then from himself can fly (20-22).” Compared to the Bible, we actually get to see the torment Satan suffers as he lives his life as God’s adversary. Satan actually takes responsibility for his fall , pointing out the flaws that led to it: “Till Pride and worse Ambition threw me down” ( 40 ) . Unlike the Satan in Genesis and Job, Milton’s Satan clearly understands why he has fallen. As Satan continues to ponder his situation , he realizes that even if there was a chance for his redemption, he would never be comfortable being God’s servant. Sooner or later, the same feelings of inferiority and the desire to overthrow God would rise. Satan becomes bitterer as his soliloquy goes on and resolves that his fate is sealed : “So farwel Hope, and with Hope farwel Fear,/ Farwel Remorse: all Good to me is lost;/Evil be thou my Good;”( 108-110). He then goes on to continue his revenge plot on God. Angry with God for putting him in the position to fall , Satan sees the same potential for failure in Adam and Eve. He then explains that it is in fact God’s fault that he must corrupt them and tells them to “ Thank him
When you read Paradise Lost, it’s like reading the other side of the book of Genesis. You begin to have a new understanding of the both books. You see the relationship between God and Satan. You begin to understand Satan in a way that you never have before. You begin to see Satan as a character who has been through a lot. Then you begin to sympathize with him. After all, he did get kicked out of heaven.
...nowing (Satan is just hunk of mass with no free will) and that Satan is our epic hero (Satan is head the rebel angels). Satan also loses because of the fact that due to his trickery he would be a snake forever, and that The Son was going to come down to earth and die to save Adam & Eve, so that Satan’s action would be eliminated. Break down Paradise Lost to it bare essentials, removing all religious overtones, and all that remains is an epic poem. The hero of this poem is a man named Satan who is banished for challenging the leadership of the clan. This man Satan makes a vow to destroy or corrupt anything created by the clan. This Satan was resourceful, making the best of what he had, very little, and accomplishing his goal. Satan may just be the nonconformist who could not abide by what was considered normal. In any case, one must show their admiration for Satan in his unwillingness to serve in Heaven, and then in the way he accepted his resulting role in Hell.
The question of whether Satan is the hero or the villain of John Milton’s Paradise Lost has been largely debated by scholars over the centuries. The ones who believe Satan is the villain of the epic, more commonly known as the Anti-Satanists, tend to argue that Satan is too foolish to be considered a hero, as his “hostility to Almighty power” is ultimately a futile endeavour (as God’s power is omnipotent) (Carey, 135). C. W. Lewis, also an anti-Satanist, goes as far as to claim that to “admire Satan, then, is to give one’s vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking” (Lewis, 203). The ones who claim Satan is the hero of the epic, the Satanists, perceive him as the rebellious angel who rises up and defies God’s monarchy and “the tyranny of Heav’n” (174).They choose to focus on Satan’s “nobler qualities, his loyalty in leadership, fortitude in adversity, unflinching courage and splendid recklessness” (Satan/Promo, 3). While these two positions are both valid, this paper will be focusing on a third position: the individuals who believe that Satan is neither the hero nor the villain of the epic.
Milton shows that the potential for evil was innate in these beings and was not the result of corruption from an external force. Lucifer believes himself to be God’s equal and desires omnipotence for himself. Lucifer’s pride is his undoing, and he is cast into hell where he becomes Satan. The pride is intrinsic to Lucifer’s nature and results from God giving angels free will. Indeed, Satan later considers repenting and seeking God’s forgiveness upon seeing Earth and all of God’s creation and being overwhelmed by emotion. However, he realizes that even if he did receive forgiveness, he would grow dissatisfied with his position in heaven once again and fall a second time “book four quote “ . This establishes evil as being a constant part of Satan; the evil could not exist without the good, but it is an inherent part of
John Milton’s Paradise Lost is an epic poem that describes the fall of Satan and the expulsion of Adam and Eve from Paradise. Satan is the protagonist of Paradise Lost and has several characteristics in which readers may identify with him. Throughout the poem, Satan is not only a tragic hero but also the key character that drives the plot and portrays many flawed human qualities. As an angel fallen from the high esteem of God and a possessor of hubris that leads to his downfall, he represents a tragic hero but also a character in which readers may identify with. Following the standards of classic tragic heroes, Satan is a determined leader with an extreme amount of hubris.
In his epic poem Paradise Lost, John Milton presents Satan as a complex and multifaceted figure. As Jeffrey Burton Russell describes in The Prince of Darkness, Milton’s goal in writing this epic poem was to “justify the ways of God to men” (Russell, chap.12, p.15). With this in mind, it is easy to interpret the character of Satan as a mere foe, the evil at the opposite of God’s goodness, and to see God as the obvious protagonist of the poem. Things in Milton, however, are not quite as black and white, and while the justification of God’s actions is at the centre here, it is the character of Satan who drives the poem forward, as a protagonist should.
Satan is the core of Milton’s master piece and no matter how he is interpreted; the overall complexity of his character cannot be overlooked.
John Milton’s Paradise Lost continues the epic tradition developed by the ancient Greek and Roman poets. Composed in exact imitation of its predecessors, the work depicts all characteristics of a traditional epic poem—including the epic hero, a powerful embodiment of societal values. Milton presents his hero in a most unpredictable form: Satan. Despite the unorthodox oddity, the former archangel exhibits the conventions of an epic hero. Milton’s forced perception of Satan as the hero of the poem reflects his stated purpose for writing the piece. By placing Satan in a traditional heroic role, Milton illustrates his manipulative and cunning nature, which anyone can easily fall prey to, and resultingly fashions Satan into an antihero.