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Ultima is a Catholic who is also a practicing curandera; she is like a hybrid; something that women of Anaya’s time and culture had to be, they fought for their rights as women and also for the rights of their raza. In Gloria Anzaldúa’s essay “La Concencia de la Mestiza: Towards a New Consciousness” she claimed, “la mestiza is a product of the transfer of the cultural and spiritual values of one group to another” (78). This describes Ultima and her role within her society; she has to blend being Catholic and being a curandera to create a new role no matter how misunderstood it may be.
One of the opposing forces that Ultima faces is a result of people misunderstanding her role in the community; the fear they have is because they do not understand
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Maria frequently prays to the Virgin Mary and Antonio prays to Her with Maria; it is almost as if Maria too knows the power She possesses; the Virgin Mary is the middle ground that Antonio desires and ultimately decides he will follow, his devotion to her is evident when he says:
There was no one I loved more than the Virgin…It was hard to say the rosary because you had to kneel for as long as the prayers lasted, but I did not mind because while my mother prayed I fastened my eyes on the statue of the Virgin until I thought that I was looking at a real person, the mother of God, the last relief of all sinners…God was not always forgiving. He made laws to follow and if you broke them you were punished. The Virgin always forgave. God had power. He spoke and the thunder echoed through the skies. The Virgin was full of a quiet, peaceful love. (Anaya 47)
After all that he has been through (witnessing the deaths of two men, his friend’s drowning, and seeing the Golden Carp), Antonio desires to meet the Virgin, just as she appeared to Diego in Mexico, because he feels that She will be the answer he needs and She will guide him the way Ultima has guided him through his life so far. The values of the patriarchy have failed Antonio and he now seeks his answers from a
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There are other female characters in addition to Ultima and Maria, but they are not as developed and stay in the background through much of the story. For example, Antonio's sisters, Deborah and Theresa are raised to be good wives and mothers, fulfilling traditional women’s roles; and then there is Rosie and the prostitutes who work for her, they are there to entertain and please the men in town; finally, Tenorio's daughters, who are brujas, curse those that scorn them. According to Montye Fuse in his article "Culture, Tradition, Family: Gender Roles in Rudolfo Anaya's Bless Me, Ultima,” “Readers might expect Deborah and Theresa to occupy a more significant place in that they grow up together with the protagonist. However, the two sisters, [are] Barely seen and rarely heard in a man's world, these sisters convey believable depictions of female invisibility within a patriarchal Mexican family.” But Ultima and Maria are there to show that women can be in the foreground and be dominant figures in their
Ultima goes to stay with Antonio Marez, a young boy who lives in the llano with his parents, two sister, and three brothers. This is because Ultima is too old to live on her own. Antonio and Ultima grow very close. Antonio helps Ultima cure his uncle Lucas and lift the curse on the Tellez home. Ultima collects herbs from the mountains and uses these to make remedies and medicines. She used remedies and medicines to cure Antonio’s uncle, Lucas.
Antonio’s mother, Maria Márez, says that "growing into manhood is a sin" because she believes that the pure quality that is bestowed on to children from god is lost when a boy becomes a man. She fears that Antonio will lose his pureness, so she constantly urges him to become a priest because she believe that God is the only one to “save” him from the destructive ways of manhood.
Doña Guadalupe is a woman of great strength and power, power and strength which she draws from her devout faith and her deep and loving compassion for her family, and power and strength which is passed down to her children. “‘Well, then, come in,’ she said, deciding that she could be handle this innocent-girl-stealing coyote inside. On going into the long tent, Salvador felt like he’d entered the web of a spider, the old woman was eyeing him so deliberately” (360). Doña Guadalupe is a very protective woman, which is extremely speculative when it comes to her children, this is especially true when it comes to boys, because she has not gone this far only for all of her hard work to be ruined by a no good boy. This shows how protective she is, she loves her family, and especially her kids so much that they themselves must pass her test before being able to pass on to her children. “The newborns were moving, squirming, reaching out for life. It was truly a sign from God” (58). Doña Guadalupe is also a very devout and faithful person. She sees God in everything and in everyone and by that fact, what she sees and who she sees is true, and she tries to be a model of clairvoyance for the family. “Doña Guadalupe put the baby’s little feet in a bowel of warm water, and the child clinging to his mother. He never cried, listening to her heartbeat, the same music that he’d heard from inside the womb” (57). Finally, Doña Guadalupe is very passionate which allows for a great model upon which her children follow. This further shows how she is clearly th...
Both Dumas and Cordero are growing up in a culture that is different from their parents’; this difference is one reason why both girls have a feeling of ‘otherness.’ Even though both girls feel a struggle between their heritage and the American culture they live in, they deal with this struggle in dissimilar ways. Although Cordero does love her family, she feels as though she is trapped by her Mexican heritage. She is surrounded by Mexican-American females who are oppressed, unsatisfied, and often longing for a different life. We get many stories of her grandmother, cousins, and neighbors who are stuck in a place of discontent with no way out; and she does not be part of an endless loop of females who are under the control of men.
Rudolfo Anaya’s Bless Me, Ultima is a magical-realism novel about Antonio, a young boy at the mere age of six turning seven, realizing the many cruelties the world has to offer. As he matures, Antonio is conflicted while trying to choose between the career expectations from his two divergent families and attempting to figure out a true religion. Anaya depicts hidden messages to help the reader comprehend a perceptive insight of Antonio’s inner schism through symbolism.
She allows us to understand the duality of God. This concept was not new. The Old Testament prophets portrayed God as a loving mother nurturing, caressing, and comforting her children. Isaiah invokes God in labor giving birth while Psalms compares the femininity of the body and the creator.
Delgadillo, Theresa. "Forms of Chicana Feminist Resistance: Hybrid Spirituality in Ana Castillo's So Far From God."Modern Fiction Studies. 44.4 (1998): 888-914. Delgadillo, Theresa. "Forms of Chicana Feminist Resistance: Hybrid Spirituality in Ana Castillo's So Far From God."Modern Fiction Studies. 44.4 (1998): 888-914. .
The next source of understanding for Antonio is the golden carp. When he first hears of the golden c...
Catholicism glorifies and represents mothers as the main foundation of the family through the example of the passive and unconditional loving Mary, the mother of Jesus Crist. This idea of the mother as unconditional lover beings has been passed on and reproduced in the Chicana/o community. Gil Cuadros and Reyna Grande through their autobiographical work testify against this predominate idea of the mothers being caring and loving persons. Even though most mothers fall into the norm of a normal mother, normality is subjective, therefore Cuadros and Grande’s work represent the complexities of reality. Grande’s The Distance Between Us and Cuadro’s City of God are autobiographical narratives that incorporate reality as a form of testimonial of existence, an act of healing and resilience. Given that these author’s life experiences can be
In the book, Bless Me Ultima, by Rudolfo Anaya, Antonio Maréz has Ultima come into his life and shape who he grows to be. She watches over him and teaches him many things about life. In this story there are many literary elements and symbols, which help Antonio along the way.
Through assisting her, he gains new experiences that contradict his traditional Christian teachings, which encourage him to be open-minded and bold as he challenges everything he believes. The Belly of the Whale demonstrates Antonio’s heroism by highlighting his courage to discover answers to his questions, even after he finds “only silence” (Anaya 233) at his first communion, as he realizes that he cannot find the peace in God that he had hoped for.
In the book “Bless Me Ultima”, by Rudolpho Anaya, there were two families represented, the Marez family and the Lunas family. These two families were very different, but were brought together by the marriage of Gabriel Marez and Maria Lunas. Through the eyes of their son Antonio one may see the comparison of the two. The differentiation of these two families is very clearly noticeable, such as in their personalities, the expression of their religion, and their everyday ways of life.
To understand fully the implicit meaning and cultural challenges the film presents, a general knowledge of the film’s contents must be presented. The protagonist, Tita, suffers from typical Hispanic cultural oppression. The family rule, a common rule in this culture, was that the youngest daughter is to remain unwed for the duration of her mother’s life, and remain home to care for her. Mama Elena offers her daughter, Tita’s older sister Rosaura, to wed a man named Pedro, who is unknowingly in mutual love with Tita. Tita is forced to bake the cake for the wedding, which contains many tears that she cried during the process. Tita’s bitter tears cause all the wedding guests to become ill after consuming the cake, and Tita discovers she can influence others through her cooking. Throughout the film, Tita’s cooking plays an important role in all the events that transpire.
The contrast between the Mexican world versus the Anglo world has led Anzaldua to a new form of self and consciousness in which she calls the “New Mestiza” (one that recognizes and understands her duality of race). Anzaldua lives in a constant place of duality where she is on the opposite end of a border that is home to those that are considered “the queer, the troublesome, the mongrel and the mulato” (25). It is the inevitable and grueling clash of two very distinct cultures that produces the fear of the “unknown”; ultimately resulting in alienation and social hierarchy. Anzaldua, as an undocumented woman, is at the bottom of the hierarchy. Not only is she a woman that is openly queer, she is also carrying the burden of being “undocumented”. Women of the borderlands are forced to carry two degrading labels: their gender that makes them seem nothing more than a body and their “legal” status in this world. Many of these women only have two options due to their lack of English speaking abilities: either leave their homeland – or submit themselves to the constant objectification and oppression. According to Anzaldua, Mestizo culture was created by men because many of its traditions encourage women to become “subservient to males” (39). Although Coatlicue is a powerful Aztec figure, in a male-dominated society, she was still seen
The second part of the second stage is the Madonna of Mercy. This Divine Goddess can resolve our problems and be with us all the time. She can also satisfy our deepest needs and open us to the heavenly gate of eternal and immortal life.