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Analysis of prayer
Analysis of prayer
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“Too Busy Not to Pray”, was an interesting and informational book. It was an eye-opening read for me. I’ve been an Adventist my entire life. I’ve grown up in the church and I’ve been taught from a young age the importance of prayer. I know how to pray. However, I don’t pray with the frequency and intensity that I should. The constant pressures of college and the busyness of everyday life seem to overshadow my relationship with God. I often put my studies and social life above my spiritual life.
Hybels, in “Too Busy Not to Pray,” is very straightforward and blunt about the danger of not cultivating our spiritual life through prayer. Often times we forget to pray at all. Or if we do pray, we don’t really think about it. We ask God for help with
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In Chapter Six, Hybels lays out a "Pattern for Prayer." This pattern is the ACTS pattern and stands for Adoration, Confession, Thanksgiving, Supplication. I don’t think that it matters how we pray, either way God will listen. But, by following this pattern we can create balance in our prayer life. For most of my life, my prayers have been pretty out of balance—weighted heavily toward the "supplication" side of things. However, since reading “Too Busy Not To Pray” I have personally begun to follow ACTS and have also started writing a prayer journal to God.
Before I began following ACTS, I didn’t make time for a personal devotional with God. My day started out rushed and I was always worried about small, insignificant things. But, keeping a journal has taught me to make a habit of getting up every morning to spend some private time with God. I’ve found that morning time with Him leads to a less stressful and less rushed day.
When Hybels compared prayer to a workout regime, I think he was spot on. If you go to a gym, you’ll see examples of imbalance; the super strong who can’t run around the track and the cardiovascular elite with no upper body strength. Imbalanced prayer, just like imbalanced exercise, can lead to an unhealthy, skewed relationship with God and to an inadequate understanding of
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But, I also learned that during prayer, the content of my heart, content of my prayers, and the way in which I receive His response are just as important. Before I pray, I must make sure I don’t have any prayer busters (problems in the life of the praying person) standing in the way of my communication with God. I must also carry out three “tests” for my prayers. Hybels challenged us to ask whether our prayers are consistent with Scripture, consistent with our spiritual gifts, and whether they promote servanthood or self.
Lastly, the book discussed answers to prayers. It made one thing clear. God always answers our prayer. One quote I really enjoyed from the book was this: “If the request is wrong, God says, ‘No.’ If the timing is wrong, God says, ‘Slow.’ If you are wrong, God says,‘Grow.’ But, if the request is right, the timing is right and you are right, God says, ‘Go!’’ (86) There can be many ways he communicates His answers to us. He may communicate through His word, speak to us through people in our lives, or through direct promptings of the Holy Spirit. God wants to speak to us, we just have to learn how to listen to
Odysseus on the other hand was a different story, he did not pray or just did not mention praying during his time of trouble. Why would he not pray?
Screwtape uses psychology to manipulate the patient into replacing the intellect and will in prayer with imagination and emotion. To remind the patient of his childhood prayers is the fist step; it causes him to repel from this way of prayer, and on his own attempt to create a prayerful mood that is spontaneous and inward, and that is void of will and intelligence. Another way is to keep the patients prayers solely focused on himself instead of God, so that when he asks for favors or graces he will develop imaginary emotions to satisfy these requests; replacing intellect and will with imagination and emotion. Furthermore, Screwtape shows how twisting the patient’s object of prayer so that he is praying to it, a crucifix or an icon, instead of God, inconspicuously deletes will and intellect in prayer. Using effective psychology, Screwtape shows how to successfully replace intellect and will in a persons prayer life with imagination and emotion.
... By having them journal their prayers to God daily and encouraging them to read these entries frequently to refresh the memories of those prayers and seek for those that are answered allows for each client to find their way to a spiritual understanding that is not necessarily demonstrated by my impact, but that of God Himself. I am available to answer questions that pertain to the bible, but allow clients to interpret the teaching to their lives and recovery. These approaches allow clients to not rely on my experiences, but on their own encounters and knowledge. Gently guiding them to hear and see how God works in a client’s life is a rewarding and satisfying experience.
prayer was pointless on the account of God will do what is right regardless of you asking. Kant
E.M. Bounds wrote a wonderful book devoted to prayer entitled Power Through Prayer. This book encourages the preacher to become a true prayer warrior. E.M. Bounds has written many books on prayer, encouraging Christians to devote their life to prayer. Since the writer is coming from a preacher background himself, one can clearly see the passion he has for prayer in his life. Fellow preachers will hopefully be encouraged by this and want to devote their life to prayer, so that they will better their preaching. Bounds exemplifies through his work that preaching has no power without prayer. He also sets forth the idea that prayer is the life-giving force behind our work for God. In reading this book, it inspires one to pray more and be able to be more effective in their ministry.
Bryant and Brunson point to the pastor’s prayer life as the means of grace that best prepare him for this awesome responsibility. R...
The Collapse: Richard Van Camp’s “On the Wings of this Prayer” and Paolo Bacigalupi’s “The People of Sand and Slag”
In conclusion, in order to have a proper and healthy relationship with God, one will need to occasionally pray an imprecatory pray. To pray a prayer of imprecation is not wrong, you just need to be sure that your heart is right with God. Finally one must be sure to always leave it in God’s hands and to never take revenge yourself. God wants us to take everything to him good and bad, we are his children and he will take care of us.
Mitchell, Curtis C. 1984. "The case for persistence in prayer." Journal Of The Evangelical Theological Society 27, no. 2: 161-168. ATLA Religion Database with ATLASerials, EBSCOhost (accessed March 16, 2014).
Gandhi once said that “Prayer is not asking”. It is a longing for the soul. It is daily admission of one's weakness.” Despite the fact that Gandhi was not a Christian, he understood the significance of prayer and the futility of man. But long before Gandhi’s time, lived a humble man of God named Daniel.
Why is it sad “The only way we can fail at prayer is not showing up”
Balance is key in all aspects of life and for me it is always something I struggle with. School and work seem to take over and I don 't make the necessary time to work out, go out with friends, or spend time with my family. Bowling (2011) asserts that Christian leaders sustain balance by carefully selecting from every option available and that this balance keeps the pressure of success and failure in proper alignment. (Bowling, 2011). Sometimes in life you become overwhelmed and feel as though you are drowning in your work. This I have found is related to improper balance. After reading this chapter I believe there is a way to do all that matters the most to you. In order to be able to maintain a healthy balance between work, family, and God you must determine what is essential and what is not. Bowling describes this by saying, “you must travel light (2011, p.135).” You might not be able to have it all, but you can have all the things and people you can’t live
3.) God also speaks to us through the Holy Spirit. The Holy Spirit usually talks to us from our hearts. Have you ever experienced that? Like, sometimes, just out of the blue, you get this little voice or urge in your heart telling you to pray or read the bible? That’s the voice of the Holy Spirit and you shouldn’t ignore it. Or you could also be in the middle of a test and you’re stuck on one problem. You know you’ve seen the problem before, but you just can’t remember the right answer although you’ve prayed right before taking that test and all of a sudden the answer just came to you?
According to the Meriam Webster dictionary, prayer is an address (as a petition) to God or a god in word or thought. There are many different religions and everyone has a different way to pray, address, or become closer to their god, gods, or goddess. Most religions have a quiet to yourself kind of prayer and a loud kind of prayer. Hinduism is one of those religions. They have a couple of ways and places to address their god, gods, and/or goddess. They also have daily rituals of praying.
We need to look at prayer with deeper thoughts. Prayer isn’t just closing your eyes, folding your hands and speaking. Prayer is a much more meaningful part of religion. We all need to pray, God himself demands us to pray. Prayer is defined as an act of God, a god or another object of worship, such as in devotion, confession, praise, or thanksgiving. When most people pray, they just say the same prayer, like the Lord’s prayer for example. Saying the same prayer isn’t really such a bad thing, its more about the meaning and the time that you spend praying. Prayer shouldn’t just be looked at as a routine or habit, but as more of a love poem to express ones self to God. Questions such as: why do we need to pray? What is this prayer?, and What does God command us to pray for? Are what we should be asking ourselves before we come to God in prayer.