Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Protest music and its impact on racial issues
Protest music and its impact on racial issues
Racism in music
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Protest music and its impact on racial issues
“We gone be alright.” On July 28, 2015, a large group of activists repeatedly chanted these four words during a police harassment protest at Cleveland State University. This chant was inspired by the eponymous song from Kendrick Lamar’s album To Pimp a Butterfly, and this is not really a surprise. In 2015 To Pimp a Butterfly grew to be the successor of the great hip-hop albums from the late eighties and early nineties, an era in which iconic artists like Tupac Shakur and Niggaz Wit Attitudes crafted politically charged songs that moved a nation. In this essay I will argue that Kendrick Lamar’s album To Pimp a Butterfly has become a musical landmark in America’s struggle for racial equality. It fulfills an important political role by addressing
On To Pimp a Butterfly Kendrick Lamar does not fail to address a single one of them. Police brutality is of course the most evident, most present and most media covered issue in the United States, and Kendrick criticizes it in many of his songs. For example in the song “Alright,” with the lyrics “we hate po-po, wanna kill us dead in the streets fo sho” referring to the many killings of African-Americans by white police officers. Other issues, such as an unjust criminal system and unequal taxes, make up the new coded racial appeals, as Ian Haney Lopez mentions in his book Dog Whistle Politics, and are also very relevant in contemporary America. In “The Blacker the Berry” Kendrick Lamar criticizes the United States for being an incarceration nation, and for the fact that they provide too little opportunities to African-American males, thus forcing them into criminality, which eventually gets them locked up. In “Wesley’s Theory” he attacks the United States unequal tax system and blames the government for the increasing wealth gap. All these issues come together in one term; institutional racism. This institutionalization of people of color in the prison system, education system, housing finance system, et cetera, is what Kendrick Lamar criticizes in the song “Institutionalized”: “I’m trapped
In the article “ From Fly to Bitches and Hoes” by Joan Morgan, she often speaks about the positive and negative ideas associated with hip-hop music. Black men display their manhood with full on violence, crime, hidden guilt, and secret escapes through drugs and alcohol. Joan Morgan’s article views the root causes of the advantage of misogyny in rap music lyrics. In the beginning of the incitement her desires shift to focus on from rap culture condemnation to a deeper analysis of the root causes. She shows the hidden causes of unpleasant sexism in rap music and argues that we need to look deeper into understanding misogyny. I agree with Joan Morgan with the stance that black men show their emotions in a different way that is seen a different perspective.
The Black Power Mixtape 1967-1975 (2011) is a 1 hour and 40 minute documentary that observes the black power movement in American history. This film is directed by Swedish director Goran Hugo Olson and has detailed footage that was shot during the 1960s and 1970s by Swedish journalists. The footage largely focuses on the black power movements. The film allows viewers to not only grasp a better understanding of this movement but allows us to understand why this movement appealed to Swedish journalists. The Black Power Mixtape: 1967-1975 includes vintage interviews with Stokely Carmichael, Bobby Seale, Angela Davis, Huey P. Newton, and other prominent leaders during the Black Power Movement. The documentary also contains contemporary audio interviews and commentaries from various entertainers, artists, activists, and scholars, including but not limited to: Harry Belafonte, Talib Kweli, Melvin Van Peebles, Erykah Badu, Abiodun Oyewele, and Questlove from The Roots.
For decades, America has oppressed African Americans due to the color of their skin. Although the country has made many strides in preventing some racial actions, racism still consumes the black culture starting in their early years. Compton rapper Kendrick Lamar released his second studio album To Pimp a Butterfly on March 15, 2015. Lamar spoke out against structural racism on this album and even made a case for the black culture being at fault for some of the racism they face. His message may not have been accepted by all the masses, but his bold statements sparked new conversations that any artist dreams of doing. Lamar introduced several metaphors for the racism in America, but the key focus was the development of the caterpillar into the
The theme of lines 1-5 in, ¨Untitled 1¨ by Tupac Shakur is that African Americans have been oppressed, over many generations. He describes the world, ¨as a ghetto, that they cannot leave,¨ referring to ghettos such as
Such as, how Tupac used his song “Changes” to refer to the institutionalized racism in America in regards to law enforcement and so forth. On example from his lyrics states, “Cops give a damn about a negro/ Pull the trigger, kill a nigga, he's a hero.” Another commonly known song that makes ties with Hill’s is Kanye’s song “When It All Falls Down.” Kanye wanted the ties of her lyrics incorporated into his song so much that after his failed attempted to get Lauryn Hills sample cleared he got a replacement singer to perform it on his song alternatively. However, his concept for this song was different as its purpose was more of a self-contemplation of his individualized battle with consumerism. Today society is affected by artists like Lauryn Hill and her lyrics and often quote lyrics like that of hers as references for equality and moral rights in modern society. Today more than ever the incarceration rates are raising extremely. Not to mention, in the past year we have seen some of the biggest out cries for our African American communities with people using the power of social media to come together on a common ground in regards to law enforcement unjustly killing African Americans and other minorities while in the attempt of arresting them. With that being said as Lauryn Hills lyrics state “Ya'll can't handle the truth in a courtroom of lies. Representing security/Holding the word of God
In one of the chapters, ‘Where Did Our Love Go?’ the author reveals how blacks in America use the music to express their anger and commitment to emerge as great people in an unfair community. Most songs are written to educate the society on the negative effects of racism. They encourage the society to love one another and embrace unity. The human nature is founded through a social platform where philosophers claim that people were created to love one another and live with peace and unity. Through this book, it is clear that the blacks in the hip-hop generation are money minded. However, this is expected in a world where the economy is tough. The author claims that the youth are the people who are majorly affected by racism. Many of them have been arrested for pity mistakes which are magnified in the courts due to the impression that the society has on the black people. They engage in dirty activities like drug dealings that that put them on the wrong side of the
For example, the essay discusses the problem of there not being enough eligible Black men attending college (Henry, West, & Jackson 245). The definition of eligible could be interpreted as attending college and on a path to some sort of success. Because there is a shortage of eligible young men “Black females believe that they must succumb to the whims and pleasures of men in order to find a mate” because this is the image being shown to them when young ladies in hip hop videos do seductive things in order to gain the attention of the a male (Henry, West, & Jackson 245). One of the most terrible effects is that the music destroys black women 's self perception making it hard for young Black women to “ exhibit personal pride” (Henry, West, & Jackson 245).
When looking at the landscape of Hip-Hop among African Americans, from the spawn of gangsta rap in the mid 1980s to current day, masculinity and an idea of hardness is central to their image and performance. Stereotypical to Black masculinity, the idea of a strong Black male - one who keeps it real, and is defiant to the point of violence - is prevalent in the genre. This resistant, or even compensatory masculinity, encompasses: the hyper masculinity rife in the Western world, misogyny, and homophobia, all noticeable in their lyrics, which is in part a result of their containment within the Black community. The link of masculinity and rap music was established due to this containment, early innovators remaking public spaces in their segregated neighbourhoods. A notion of authentic masculinity arose from the resistant nature of the genre, but the move to the mainstream in the 90s created a contradiction to their very image - resistance. Ultimately, this in part led to the construction of the masculinity defined earlier, one that prides itself on its authenticity. I’ll be exploring how gender is constructed and performed in Hip Hop, beginning with a historical framework, with the caveat of showing that differing masculine identities in the genre, including artists
As Kendrick entered the stage shackled to his black comrades with a soulful saxophone playing in the background, it is obvious that the imagery of imprisonment was a commentary on incarceration in America and its similarities with slavery. By amplifying this modern twist on slavery, Kendrick provokes American viewers to reflect on the struggles that black Americans still go through today. At the start of his performance he goes on to rap “I’m African-American — I’m African” as if he was correcting himself. This isn’t surprising as black identity is hard to establish in a country that implicitly detests you, but explicitly fetishizes your culture. Stuart Hall discusses this in his text when he states, “’the primitive is a modern problem, a crisis in cultural identity’…the modernist construction of primitivism, the fetishistic recognition and disavowal of the primitive difference” (Hall 125). There is no wonder why Kendrick, like many African-Americans, finds comfort in placing his identity with the mother land rather than his true country of origin. How can the black multitude stand in solidarity with a country who will continuously praise black culture but refuse to recognize the black struggle? Kendrick Lamar then conjures imagery of Africa, where he danced and rapped in front of a raging bonfire, one of the most powerful imagery included in his entire performance. One can interpret
Hip-Hop’s criticism of George W. Bush is a good example of hip-hop’s reflection of Black public opinion. The Republican candidate who already had a low approval rating of 57% amongst African-Americans received an even lower approval rating after his lackluster efforts to support Louisiana after Hurricane Katrina in 2005 (Jones, 2003; Cillizza & Sullivan 2013).
One of Williams main topics of concerns is the wrong messages that “public airwaves” are sending to their listeners and followers. Williams claims rap and other medias are representing and sending the wrong message about African American communities. She mentions that rap music once held a positive message but now rap music is bombarding the public with the use of profanity, violence, and obscenity throughout their lyrics and music
Institutionalized racism has been a major factor in how the United States operate huge corporations today. This type of racism is found in many places which include schools, court of laws, job places and governmental organizations. Institutionalized racism affects many factors in the lives of African Americans, including the way they may interact with white individuals. In the book “Drinking Coffee Elsewhere Stories” ZZ Packer uses her short stories to emphasize the how institutionalized racism plays in the lives of the characters in her stories. Almost all her characters experience the effects of institutionalized racism, and therefore change how they view their lives to adapt. Because institutionalized racism is a factor that affects how
Hip hop has multiple branches of style and is a culture of these. This essay will examine Hip Hop from the point of view of the following three popular music scholars, Johnson, Jeffries and Smitherman. It will delve deeper into their understanding of what hip hop is and its relation to the different people that identify with its message and contents. It will also identify the history of Hip hop and its transition into popular music. In particular this essay will focus on what hip hop represents in the black community and how it can be used as a social movement against inequalities faced by them. This will then open up the discussion for the how this has influenced society, and the impact it has had in terms of race issues which hip hop itself often represents through music.
To Pimp a Butterfly is Kendrick Lamar's latest album release. A new style that Kendrick has never done before. Featuring 16 new songs such as "King Kunta", "Alright" and several other songs that quickly become some of his top hits. The album also featured other artist such as Bilal, Snoop Dog, and Rapsody. But before I go on about "To Pimp a Butterfly" I'll give some background on the artist Kendrick Lamar.
Dixon, Travis L., TaKeshia Brooks. “Rap Music and Rap Audiences: Controversial Themes, Psychological Effects and Political Resistance.” Perspectives. 7 April 2009. .