Thesis: The Souls of Black Folk by William Edward Burghardt Du Bois is intended to be read by a diverse audience including whites, blacks, and all people of other colors who may feel their race is superior to others, especially blacks, or who may face racial discrimination or minority issues. In his book, Du Bois focuses on key points such as slavery, the need for black men to have the right to vote, racial inequality, the growth of more schools for colored people, regular challenges blacks faced, and overall social and political change. Du Bois wrote this critical piece of literature to seek and gain the attention of white people asking for social change, but not pity. He also wanted to capture the attention of blacks to bring to their attention …show more content…
Washington. He also addresses in these first chapters the bias of the courts, the influence of the military involving slaves and whether they did or did not have the privilege of owning their own land. He also touches on his ideas of life behind the “veil” of race and the resulting “double-consciousness, this sense of always looking at one’s self through the eyes of others,” have become crucial in the thoughts about race in America. Additionally, the book follows the progress of the race, the obstacles to that progress, and the possibilities for future progress as the nation entered the twentieth century. Du Bois closely examines the years just after the Civil War and, specifically, the Freedmen’s Bureau’s role in reconstruction.
Du Bois continues on to argue the necessity of recognizing, accepting, and utilizing the ethnic and racial diversity of the American people. Du Bois applies racist positions with intention to argue against racism. In The Souls of Black Folk, Du Bois incorporated musical lyrics, fiction, poetry, memoir, and history in order to define a multi-cultural audience of both black and whites whom he wishes to persuade to question racial discrimination validity and to take political action to bring social equality to members of non-white
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Weakness: I found this book slightly tiring and hard to follow at some points simply because I am not used to reading such strictly informative and political pieces. Strengths: The teachings in this book are highly relevant for today’s world. America currently faces issues involving lack of education, suffrage, and political ignorance among many. None of these issues have gone away, nor have any of these issues been fully resolved. There are many valuable lessons that lie in this book and I recommend that others take time to read it as well as learn from
Hahn discusses both the well-known struggle against white supremacy and the less examined conflicts within the black community. He tells of the remarkable rise of Southern blacks to local and state power and the white campaign to restore their version of racial order, disenfranchise blacks, and exclude them from politics. Blacks built many political and social structures to pursue their political goals, including organizations such as Union Leagues, the Colored Farmers’ Alliance, chapters of the Republican Party, and emigration organizations. Hahn used this part of the book to successfully recover the importance of black political action shaping their own history.
While growing up in the midst of a restrictive world, education becomes the rubicon between a guileless soul and adulthood. In the excerpt from W.E.B. Du Bois’ The Souls of Black Folk, Du Bois provides a roadmap for African Americans to discover and understand themselves through the pursuit of knowledge, self-awareness, and authenticity. The excerpt is a significant part of the essay because it also speaks for the modern day pursuit of knowledge, self-awareness, and authenticity, an indispensable path into finding one’s self.
When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their ideas and views are the things that will be addressed in this essay.
B., Du Bois W. E. The Souls of Black Folk: Essays and Sketches. New York: Dodd, Mead, 1979. University of Virginia Library. 4 Oct. 2008. Web. 23 Feb. 2014. 37.
During the late 19th and early 20th century, racial injustice was very prominent and even wildly accepted in the South. Booker T. Washington and W.E.B. DuBois were two of the most renowned “pioneers in the [search] for African-American equality in America” (Washington, DuBois, and the Black Future). Washington was “born a slave” who highly believed in the concept of “separate but equal,” meaning that “we can be as [distant] as the fingers, yet one as the hand in all things essential to mutual progress” (Washington 1042). DuBois was a victim of many “racial problems before his years as a student” and disagreed with Washington’s point of view, which led
Both Washington and DuBois wanted the same thing for blacks—first-class citizenship—but their methods for obtaining it differed. Because of the interest in immediate goals contained in Washington’s economic approach, whites did not realize that he anticipated the complete acceptance and integration of Negroes into American life. He believed blacks, starting with so little, would have to begin at the bottom and work up gradually to achieve positions of power and responsibility before they could demand equal citizenship—even if it meant temporarily assuming a position of inferiority. DuBois understood Washington’s program, but believed that it was not the solution to the “race problem.” Blacks should study the liberal arts, and have the same rights as white citizens. Blacks, DuBois believed, should not have to sacrifice their constitutional rights in order to achieve a status that was already guaranteed.
The United States societal system during the 19th century was saturated with a legacy of discrimination based upon race. Cultivating a humanitarian approach, progressive intellectuals ushered in an era of societal reconstruction with the intention to establish primary equalities on the pervasive argument of human race. The experiment poised the United States for rebellion and lasting ramifications. The instantaneous repercussions for both races evolving from the emancipation of African-Americans were plainly stated by the daughter of a Georgia planter in the summer of 1865: "There are sad changes in store for both races" (Nash 469). The long-term ramifications are still in progress. The combination and division of commerce and virtue, north and south, white and black, violence and empathy, and personal and political agendas, created the birth and death of the era of Reconstruction that began during the Civil War and ended in 1877. However, the period of Reconstruction provided the entry for two African-American men, Booker T Washington and W.E.B. DuBois, to rise to leadership positions while propelling radically opposing ideologies. The two differing ideologies served as anchors in a society adrift. Both races, being tossed about by the storm Reconstruction had unleashed upon society, were compelled to reach-out for the anchors that symbolized the prospect of stability. Washington and DuBois anchors were thrust in different bodies of water, but both men's proclamations existed in currents that surged toward a collective body of water. Washington and DuBois's positions on the collaboration amongst the races had extreme variations due to their...
From slavery being legal, to its abolishment and the Civil Rights Movement, to where we are now in today’s integrated society, it would seem only obvious that this country has made big steps in the adoption of African Americans into American society. However, writers W.E.B. Du Bois and James Baldwin who have lived and documented in between this timeline of events bringing different perspectives to the surface. Du Bois first introduced an idea that Baldwin would later expand, but both authors’ works provide insight to the underlying problem: even though the law has made African Americans equal, the people still have not.
Throughout his essay, Du Bois challenged Booker T. Washington’s policy of racial accommodation and gradualism. In this article Du Bois discusses many issues he believes he sees
What is the point of educating the African Americans if all they will be is paid slaves anyhow?, “Lo! we are diseased and dying, cried the dark hosts; we cannot write, our voting is vain; what need of education, since we must always cook and serve?” (par. 11). Du Bois doesn’t understand the issue with African Americans living among, equal to, and determined with the Whites, “Will America be poorer if she replace her brutal dyspeptic blundering with light-hearted but determined Negro humility? or her coarse and cruel wit with loving jovial good-humor? or her vulgar music with the soul of the Sorrow Songs” (par. 12). Du Bois and the African American population are determined to change the mindset of the Whites and America as a whole to be more accepting of African Americans and ultimately
Du Bois, W.E.B. "Chapter 1: Of Our Spiritual Strivings." The Souls of Black Folk. New York: New American Library, 1969. 1-3. Print.
Booker T. Washington and W.E.B. Du Bois were very important African American leaders in the United States during the late nineteenth and early twentieth centuries. They both felt strongly that African Americans should not be treated unequally in terms of education and civil rights. They had strong beliefs that education was important for the African American community and stressed that educating African Americans would lead them into obtaining government positions, possibly resulting in social change. Although Booker T. Washington and W.E.B. Du Bois had similar goals to achieve racial equality in the United States, they had strongly opposing approaches in improving the lives of the black population. Washington was a conservative activist who felt that the subordination to white leaders was crucial for African Americans in becoming successful and gaining political power. On the other hand, Du Bois took a radical approach and voiced his opinion through public literature and protest, making it clear that racial discrimination and segregation were intolerable. The opposing ideas of these African American leaders are illustrated in Du Bois’ short story, “Of the Coming of John”, where Du Bois implies his opposition to Washington’s ideas. He shows that the subordination of educated black individuals does not result in gaining respect or equality from the white community. In fact, he suggests that subordination would lead the black community to be further oppressed by whites. However contrasting their views might have been, Booker T. Washington and W.E.B. Du Bois were significant influential black leaders of their time, who changed the role of the black community in America.
Du Bois, W. E. Burghardt. The Souls of Black Folk. Chicago: A.C. McClurg & Co.1903. Print.
In Du Bois' "Forethought" to his essay collection, The Souls of Black Folk, he entreats the reader to receive his book in an attempt to understand the world of African Americans—in effect the "souls of black folk." Implicit in this appeal is the assumption that the author is capable of representing an entire "people." This presumption comes out of Du Bois' own dual nature as a black man who has lived in the South for a time, yet who is Harvard-educated and cultured in Europe. Du Bois illustrates the duality or "two-ness," which is the function of his central metaphor, the "veil" that hangs between white America and black; as an African American, he is by definition a participant in two worlds. The form of the text makes evident the author's duality: Du Bois shuttles between voices and media to express this quality of being divided, both for himself as an individual, and for his "people" as a whole. In relaying the story of African-American people, he relies on his own experience and voice and in so doing creates the narrative. Hence the work is as much the story of his soul as it is about the souls of all black folk. Du Bois epitomizes the inseparability of the personal and the political; through the text of The Souls of Black Folk, Du Bois straddles two worlds and narrates his own experience.
The United States of America was formed on the basis of freedom for all, but the definition of “all” is very arbitrary. Racial adversity has been an ongoing factor throughout the United States’ history. However, from 1877 to the present, there have been many strides when trying to tackle this problem, although these strides were not always in the right direction. All the books read throughout this course present the progression of race and race relations over the course of America’s history.