“The Morality of Birth Control” the speech by Margaret Sanger took place on November 8, 1921, in New York. The 1920’s were a period that redefined the place of women in society. It was the final meeting in a three-day meeting discussing the requirement of birth control use. Margaret asked the question of ethics addressing the topic backing up her opinion with various pathos, ethos and logos. Margaret proclaimed that there was a survey conducted around the world that included questions related to birth control. The survey applied not only to the people who would possibly reinforce the idea of permitting birth control in the United States, but also some who could differ.
During the speech Sanger posed her argument to the spectators calling out with desire and understanding the importance of slowing down the growth of the population. Respecting the education and intelligence of people in the United States Margaret created a remarkable arrangement of philosophy. The most important topic of the speech related to women and their right to knowledge about human body. Margret’s opinion reached across the fact of church society denying such reliability in the past.
Later in the speech, Sanger presented feelings that had affected many of the listeners. The goal was to avoid ignorance and indifference to creation of
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civilization starting on the level of making a family. “The selfish gratification of temporary desire at the expense of suffering to lives that will come may seem very beautiful to some, but it is not our conception of civilization, or is it our concept of morality” (Sanger). This is one of the examples of pathos. Not only that she was a great speech, Margaret had a straight relationship to the main topic of the conference.
Margaret’s mother was pregnant eighteen times in a twenty-year period and later passed away at the age of fifty because of various diseases. Sanger took action in solving difficulties for millions of people. Margaret Sanger is most known for being a birth control activist. Sanger opened her first clinic named Planned Parenthood. Planned Parenthood gives vital health care, sex education, and information to millions of men and women around the world. After her successful speech she provided support for the legalization of birth control in the United
States. Sanger’s speech empowered women especially when women’s rights were still new to the nation. She effectively referred to women as intellectuals. Margaret used logos to show the average America how ridiculous the church’s insult of birth control appeared. In response to the church stating that birth control is “anti-Christian”, Margret replied “In crystallizing and codifying this contradiction, the church not only solidified its own power over men but reduced women to the most abject and prostrate slavery”(Sanger). In conclusion, Margaret Sanger’s goal was to advance women’s rights in the right path. Sadly, she did not live to see the results of her hard work with birth control medication. Her first clinic, Planned Parenthood still exists today in many cities in spite of the anti-family planning beliefs. Margaret made the way so many women can have the opportunity to pick birth control to explore options as women. Margret Sanger achieved a lot with her speech that was filled with feelings, approval, and rational accounts.
Margaret Sanger, a well known feminist and women's reproductive right activist in USA history wrote the famous speech: The Children's Era. This speech focuses on the topic of women's reproductive freedom. Sanger uses rhetorical forms of communication to persuade and modify the perspectives of the audience through the use of analogy and pathos. She uses reason, thought and emotion to lead her speech.
Dorothy Wardell’s article titled “Margaret Sanger: Birth Control’s Successful Revolutionary” explains what inspired Sanger ideas on contraception and what problems she faced while working to change the notions and laws on Birth Control. The central argument presented by Wardell is that Sanger’s efforts led to privileges for women’s bodies and health centers providing methods for women to act on these privileges (Wardell, 736). Although Wardell is effective in supporting her argument, it would be stronger if she included some historical context and evidence of Sanger’s opinion in her own words found in a speech of hers and in Family Limitation.
Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age where Sanger presented this speech, November 1921, women were considered very far from equal and much closer to servants or maids. In her speech, I saw that ethos was present in the sense that she gave herself credibility. Through Sanger’s detailed words and actions, and her statements including the presence of scientists and, or, professionals, the masses of listening people could infer that she was very well informed and solid in her statements. Though she presented herself as agreeable, Sanger was firm in her beliefs. In addition, Sanger says, “We desire to stop at its source the disease, poverty and feeble-mindedness and insanity which exist today, for these lower the standards of civilization and make for race deterioration. We know that the masses of people are growing wiser and are using their own minds to decide their individual conduct” (Sanger, par.15). To me, Sanger made herself appeal to the audience by using the word ‘we.’ In the practice of ethos, this focused on the author more than...
On September 14, 1879, Margaret Sanger was born in Corning, New York. She was the sixth child of eleven children and realized early what being part of a large family meant; just making due. Although her family was Roman Catholic both her mother and father were of Irish descent. Her mother, Anne Purcell had a sense of beauty that was expressed through and with flowers. Her father was an Irish born stonemason whose real religion was social radicalism. Her father was a free thinker and strong believer in eugenics which meant Margaret possessed some of the same values. (Sanger, Margaret) Eugenics is the belief that one race is better than a different race just because they are not like them, kind of like Hitler and the holocaust. “He expected me to be grown up at the age of ten.” (Source 4.3 page 30) Coming from a family of eleven children she did have to grow up fast. Faster than most kids should have to. She left her house as a teenager and came back when she needed to study nursing. It was during this time that Margaret worked as a maternity nurse helping in the delivery of babies to immigrant women. She saw illegal abortions, women being overwhelmed by poverty, to many children, and women dying because they had no knowledge of how to prevent one pregnancy after another. This reminded her of the fact that her own mother had eighteen pregnancies, eleven children, and died at the age of forty-nine. Margaret dropped out of school and moved in with her sister. She ended up teaching first grade children and absolutely hated it. She hated children at that time. When Margaret was a child herself however, she would dream about living on the hill where all the wealthy people lived. She would dream of playing tennis and wearing beautiful c...
"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual identity in society and a chance to work without fearing they were contributing to the moral decline of society by leaving children at home. If birth control and Sanger did so much good to change the role of women in society why was birth control so controversial?
Margaret Sanger was the founder of The American League of Birth Control which later became Planned Parenthood and her argument in those times was that it was not fair for women who were from a lower class could not have access to Birth Control.
Both sources approach an issue from a different demographic, the married young housewife and the of age generation in the roaring twenties respectively. If we compare intent, we see Sanger's is a politically motivated piece seeking empathy compared to what appears to be a balanced study from New Girls for Old. Therefore the more representative source is that of the uninfluenced survey, while we can't discount that they are selectively chosen; in comparison to Sanger's selected testimonials are likely the most pressing and emotive letters written to her. This contrasting factor of intent also leads to their influence varying, as Engelman presents it was Sanger's pivotal activist role that when combined with the radicals, socialites and professionals that led to the successive progress of the birth control movement as one of the few women led social movements i...
This article was my least favorite article out of these set of readings. The author explains how much pain and suffering women went thought before and during the 1930’s. Being a mother and a wife women went thought a lot due to the lack of resources. Margret Sanger explains how women are having risk pregnancies which cause them to become ill. Women wanted ways to stop having babies. However the doctors were basically saying it was not up to the husband. Overall I agree with Sanger, women should be informed of contraception and their bodies.
The topic of my paper is abortion. In Judith Jarvis Thomson's paper, “A Defense of Abortion,” she presented a typical anti-abortion argument and tried to prove it false. I believe there is good reason to agree that the argument is sound and Thompson's criticisms of it are false.
The Roaring Twenties were known as a time of economic boom, pop culture and social developments. This was a time when women began to break norms, they acted rebelliously such as wearing releveling clothing, smoking, and drinking. These women were known as “flappers” who wanted to change their roles in the 1920’s. Birth control activist, Margaret Sanger sought to change the world where women had access to a low cost, effective contraception pill. In “The Morality of Birth Control” Sanger battled opponents who claimed that contraception would cause women to become immoral. The author uses rhetorical devices such as ethos, pathos, and fallacies to back up her claim while touching on issues in the church, advancements of women, and the source of disease in the world.
In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not make abortion permissible.
Is an egg chicken or an egg? How many of you had asked this question when you were little?
Sanger, one of the pioneers of modern birth control, founded Planned Parenthood which was an
No other element of the Women’s Rights Movement has generated as much controversy as the debate over reproductive rights. As the movement gained momentum so did the demand for birth control, sex education, family planning and the repeal of all abortion laws. On January 22, 1973 the Supreme Court handed down the Roe v. Wade decision which declared abortion "fundamental right.” The ruling recognized the right of the individual “to be free from unwanted governmental intrusion into matters so fundamentally affecting a person as the right of a woman to decide whether or not to terminate her pregnancy.” (US Supreme Court, 1973) This federal-level ruling took effect, legalizing abortion for all women nationwide.
During the early 1900s, American nurse Margaret Sanger led the birth-control movement in the United States. She and others opened clinics to provide women with information and devices. Although frequently jailed, she and her followers were instrumental in getting laws changed. In subsequent years, laws against birth control gradually weakened, and more effective methods were developed.