More handpicked essays just for you.
Reinventing the veil summary
The minister's black veil research paper
The minister's black veil research paper
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Caleb Martin Hensley Honors English 11/ Second Period 27 January 2017 ?The Minister?s Black Veil? Nathaniel Hawthorne wrote ?The Minister?s Black Veil? in 1836. Reverend Mr. Hooper was the protagonist of the the story. He was a minister in a small Puritan town called Milford, located somewhere in New England. At the beginning of this story, Mr. Hooper was walking to church with a black veil over his face. No one knew why the minister has this garment covering his face, and they did not like it. One woman claimed, ?He has changed himself into something awful, only by hiding his face? (Hawthorne 2). Typically, people put veils over their faces when they were sorrowful and mourning. As you read on, you will notice that the Minister is not depressed, or at least doesn?t show it. He walked through the church, bows to his oldest parishioner, and steps into his pulpit. As he began preaching to the congregation, the black veil remained upon his face. ?That mysterious emblem was never once withdrawn. It shook with his measured breath, as he gave out the psalm; it threw its obscurity between him and the holy page, as he read the Scriptures; and while he prayed, the veil lay heavily on his uplifted countenance? (Hawthorne 2). In his sermon, he preached about secret sin. He told us that we all have our hidden sins, and how we wish for the …show more content…
world to not know. Though we may not tell man these sins, God knows all! And the response from the congregation told us how powerful the message actually was. ?A subtle power was breathed into his words. Each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought. Many spread their clasped hands on their bosoms. There was nothing terrible in what Mr. Hooper said, at least, no violence; and yet, with every tremor of his melancholy voice, the hearers quaked. An unsought pathos came hand in hand with awe? (Hawthorne 3). Later in the day after his sermon, he attended the funeral of a young lady. The veil was now an appropriate emblem. As he leaned over the corpse, it is said that ?the corpse had slightly shuddered? (Hawthorne 5). That evening he married a young couple, and he married them with the black veil still hanging from his forehead. Elizabeth, his plighted wife, attempted to get the black veil off of Mr.
Hooper, or at least discover the reasoning of why he wore it. He says that no human will ever see his face, friends or strangers. ?Know, then, this veil is a type and a symbol, and I am bound to wear it ever, both in light and darkness, in solitude and before the gaze of multitudes, and as with strangers, so with my familiar friends. No mortal eye will see it withdrawn. This dismal shade must separate me from the world: even you, Elizabeth, can never come behind it? (Hawthorne 8)! She then left him because she did not understand his reasoning or the veil?s
purpose. Mr. Hooper spent a long life, kind and loving, though unloved. He grows to an old age and still has not removed the veil from his face. No one has seen his countenance since he put the garment on. While on his deathbed, a minister from Westbury tried to get him to take the veil off. He does not let him do it, and in his last words he revealed the reason for the veil. ?When the friend shows his inmost heart to his friend; the lover to his best beloved; when man does not vainly shrink from the eye of his Creator, loathsomely treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on every visage a Black Veil? (Hawthorne 13)! At the beginning of the story, Mr. Hooper preached a sermon on secret sins. This black veil was a symbol of that sermon. Though they may be hidden from man, God knows them all. Just because man cannot see Mr. Hooper?s face, God can! While many people will not give up the secrets within them, God still knows them, for he is all knowing. ?The Minister?s Black Veil? contains a very powerful message. Nathaniel Hawthorne was actually inspired to write it based on a true story. Mr. Joseph Moody had accidentally killed a beloved friend of his and was sorrowful. From the day that tragic event occurred, he hid his face from man. While things may be hidden from man, they cannot be hidden from God!
In reality the black veil was worn to teach a lesson. The lesson was to show how easily people are judged when unaware of one’s true intentions. This being said, Hooper is explaining how he was judged and his life changed for the worst just because he was wearing the black veil; he was hated for something that his friends and family had no clue about, but believed it was for the
In the novel The Scarlet Letter and the short story “The Minister’s Black Veil”, Nathaniel Hawthorne incorporates romantic elements, such as beauty, truth, innocence, and sin, in his criticism of Puritan societies. In both texts, Hawthorne argues that all people, even those in strictly religious societies with corrupted standards, are capable of sin. Hawthorne uses symbolism and light and dark imagery to convey his argument.
In the short story “The Minister’s Black Veil”, fear of the unknown is used by the main character, Mr. Hooper, to draw attention to what he believed was a necessary in order to achieve salvation. He believed people should be honest and forward with God, and should avoid wearing a “veil” to hide their true faces when speaking with God. He wore the veil to symbolize the indirectness most people use to cover themselves when speaking to God. Hooper refused to remove his veil, saying he would cast aside his veil once everyone else did, Unfortunately, Hooper never explained why he choose to wear his veil, which led to an uproar of confusion in the community. The community members looked for a simple explanation for his actions. For instance, some believed he had relations with a young girl who recently died, and he was in mourning, or committed a sin so severe he refused to show his face. The community began to avoid Hooper and fear the Reverend they once respected, just because of his one unexplained action. The community began to fear him in such a way that he losses almost all the respect he held within the community, and dies without his betrothed by his side. Even upon his deathbed he refuses to share, with the community, why he chose to wear his veil. Hawthorne reveals in this short story how people crave an explanation for the abnormal, and when they fail to find a satisfactory answer, they will reject and fear the
Mr. Hooper in “The Minister’s Black Veil” puts on a veil to symbolize “those sad mysteries which we hid[e] from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them” (Hawthorne 310). From the moment the townsfolk see the black veil they become very frightened and intimidated by Mr. Hooper, the citizens felt that “the black veil seemed to hang down before his heart” (Hawthorne 308). People became very frightened even the “most innocent girl, and the man of hardened breast” (Hawthorne 312) Mr. Hooper puts this crape on as a “symbol of a fearful secret between him and them” and because of this society chastises him and makes him out to be a...
Hawthorne's parable, "The Minister's Black Veil," uses symbols to illustrate the effect of shame and guilt. In the story, Mr. Hooper represents the average Christian with a deep longing to be holy, and have fellowship with man. However he allows the cross that he bears to come between himself and the latter. His secret is represented by the veil he wears. The veil itself is black, the color of both secrecy and sin. Spiritually, the veil embodies the presence of evil in all of mankind. In the physical realm it serves as emotional barrier between himself and everyone else (Timmerman). During his first sermon after donning the veil, it is observed that, "... while he prayed, the veil lay heavily on his uplifted countenance. Did he seek to hide it from the dread Being whom he was addressing?" (par 10). The veil made Mr. Hooper a powerful preacher. But even the people his messages touched the most would shudder when Mr. Hooper would move close to comfort them, his veiled face making them tremble (par 45). His personal relationships all but ceased to exist. Outside of church, he was seen as a bugbear, or monster. (par 44). Seemingly, the only one that did not fear the veil was his loving fiancée, Elizabeth. Elizabeth symbolizes purity. She is innocent and...
Considering, Melville’s and Hawthorne’s views of humanity and how they perceive the world in an accurate manner just goes to show that people can be thrown off by false views. In “Benito Cereno”, Caption Cereno is blind to the evil within Babo, his faithful servant. Caption Cereno’s judgment is clouded by the one person he believes is taking care of him and in trusted him with more power then he deserves. While in “The Minister’s Black Veil”, Mr. Hopper judgment is clouded by the veil he wears, and the congregation minds are clouded by the veil that Mr. Hopper wears. They believe he is not the same man due to the fact that he wears this black veil now; however Mr. Hopper ends up blinded by the veil that he
His lover, Elizabeth, leaves him, because he refuses to take the veil off. The plot to the story is that Parson Hooper tries to overcome the gossiping of the town, and make people accept him. However, his plan backfires and they reject him. “ Mr Hooper had the reputation of a good preacher, but not an energetic one: he strove to win his people heavenward, rather than to drive them thither,” states Hawthorne. The sermon he gives with the black veil on his face, is the same style and manner he gave the last sermon.
There is no end to the ambiguity in Nathaniel Hawthorne’s “The Minister’s Black Veil”; this essay hopes to explore this problem within the tale.
In “The Minister’s Black Veil” Nathaniel Hawthorne conveys the idea that sin, whether it be your sin, secret sin, or a known sin, can sometimes lead to isolation and gives insight into people’s true character. The main character Parson Hooper was met with many confrontations in his literal representation of secret sin by wearing a black veil. In the beginning of the story, as Hooper leaves the church he dreadfully realizes the darkness and effect of the black veil which would soon lead to his own isolation. Hawthorne writes, “catching a glimpse of his figure in the looking-glass, the black veil involved his own spirit in the horror with which it overwhelmed all others.” Parson Hooper was so hurt by the people’s reaction and afraid of the black
Nathaniel Hawthorne in “The Minister’s Black Veil” is able to show the hypocrisy and the overemphasis of the Puritan people and their beliefs by engaging the reader in this short story by using “a gentlemanly person” (409) who decides to start wearing a black veil over his face. As Milford’s finest gather on “the porch of [the] meeting house” (409) and enjoy the hope of another Sunday service, the townspeople’s sunny disposition and picturesque setting soon changes as Parson Hooper emerges with a “simple piece of crape” covering his face. This unusual appearance of the Reverend to the townspeople even has some of them feeling faint and forcing some women “of delicate nerves to leave the service” (410). Even though Parson Hooper’s demeanor and his polite and gracious behavior is the same as always, and his preaching is much more interesting and entertaining, the townspeople perceive their minister far differently. As Parson Hooper continues to don the veil, people start to stare at him and rumors begin to fly, especially since his sermon dealt with the topic of secret sin. As the people make him a social pariah, Parson Hooper becomes a representation of hidden sin and an object of dread. Even as death knocks on his door, Parson Hooper still will not allow himself to be unveiled, in fact, Hooper finally reveals that no one should be afraid of him, but of one another because “men avoided me, and women shown no pity, and children screamed and fled” (417) all because of a simple black veil. Through the use of symbols, Hawthorne is able to use this short story to prove that the community people and the Puritan’s religion and their beliefs are hypocritical and over zealous.
The Minister’s Black Veil, written by Nathaniel Hawthorne in 1836, is a parable about a minister, Mr. Hooper, who constantly wears a mysterious black veil over his face. The people in the town of Milford, are perplexed by the minister’s veil and cannot figure out why he insists on wearing it all of the time. The veil tends to create a dark atmosphere where ever the minister goes, and the minister cannot even stand to look at his own reflection. In Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the ambiance of the veil, separation from happiness that it creates, and the permanency of the black veil symbolize sin in people’s lives.
In the short story, “The Minister’s Black Veil,” Nathaniel Hawthorne tells the Mr. Hooper’s black veil and the words that can describe between him and the veil. Hawthorne demonstrates how a black veil can describe as many words. Through the story, Hawthorne introduces the reader to Mr. Hooper, a parson in Milford meeting-house and a gentlemanly person, who wears a black veil. Therefore, Mr. Hooper rejects from his finance and his people, because they ask him to move the veil, but he does not want to do it. In Nathaniel Hawthorne’s “The Minister’s Black Veil”, Mr. Hooper’s black veil symbolizes sins, darkness, and secrecy in order to determine sins that he cannot tell to anyone, darkness around his face and neighbors, and secrecy about the black veil.
"The Minister's Black Veil" by Nathaniel Hawthorne is a short story that was first published in the 1836 edition of the Token and Atlantic Souvenir and reappeared over time in Twice-Told Tales, a collection of short stories by Nathaniel Hawthorne. The short story narrates the events following Reverend Mr. Hooper's decision to begin wearing a black veil that obscures his full face, except for his mouth and chin. Mr. Hooper simply arrives one day at the meeting house wearing the semi-transparent black veil and refuses from then on to take it of, leading to the loss of his fiancée and isolation form the world. He is even buried in the black veil. Yet, what is important to note are Mr. Hooper's last words to those surrounding his deathbed. He tells them namely in anger that all of them wear black veils: “I look around me, and, lo! on every visage a Black Veil!”. This declaration underlines the meanings of the veil in the story as symbolic of sin, darkness, and the duality within human nature. Thus, "The Minister's Black Veil" by Nathaniel Hawthorne is a literary work of art that demonstrates the author's use of allegory to highlight the psychological angle of the story and characters.
The same thing happens in “The Minister’s Black Veil,” except the reader does not know exactly what secret sin makes Reverend Hooper begin to don the black veil. Many scholars believe that this has something to do with the funeral of the young lady at the beginning of the story. The opinions range from believing that Reverend Hooper loved the girl in secret, to Poe’s believe that Reverend Hooper may have actually been the cause of the girl’s death (Newman 204). Whatever the reason, the minister’s wearing of the veil taints his view of everyone else around him, making all of them look like they are wearing veils as well (Hawthorne 107).
Motives of the black veil in the story of ‘The minister’s black veil’ and the old man’s paled eye in the story of ‘The Tell-tale heart”, appear to ensue possibly because of the sins that Mr. Hooper and the unnamed narrator had made in the past. At one side, in of story of Hawthorne, it is conveyed that almost a same situation as Mr. Hooper’s that happened 8 years ago where a clergyman had covered his face for a sin he committed. Therefore, we can conn...