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Violence in literature
Violence in literature
Violence in literature
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The Judgement of Solomon was a story with the purpose of revealing the truth. King Solomon tricked both women into revealing their true feelings and emotions by using the living child. Both were determined that the living child was theirs and the deceased on was one anothers. Manipulation and lies were a source for revealing the truth and carrying out the crime. The truth was determined with analyzing the best response and the best judgement. The story begins with the women informing that they were the “only” two women in the house in which they both gave birth to their children. She made it clear that there were only two sharing this house and that no one else could be suspected for the incident. The women claims the other women killed her …show more content…
It was clear that resolution between the two would not occur because both were determined to leave with the living child. This proves that the child's mother was willing to fight for her rightful son while the women who wasn’t the mother was willing to take without hesitance of the pain she would inflict. Both brought the issue before the king and he determined that both claimed that the living child was theirs and the deceased one one anothers. They repeatedly say that the living child belongs to both and the dead one to one another as if the repetition makes it true in their minds and more believable for those who listen. His solution was to use a sword and split the child in between both of them. There wasn’t any other way to know truth on whose child this truly was so he presented what was a “fair” opportunity for both. This was the true arc of the story, both women had to make a choice about the living child and determine his future. While arguing over who he belong to they had now came to point where they had to decide if they wanted justice, fairness or love for themselves or the …show more content…
The solution of splitting the child in half was very interesting because he wanted to bring justice to both of them and he used the only method that made sense when not nothing the actual truth. He could have just followed an instinct that one seemed more believable than the other but he did not, he wanted to bring the right solution to the problem. The death of the living child brought pain to one women in particular. She exclaimed saying, “ O my lord, give her the living child, and by no means kill him!” The other women responded, “ Let him be neither mine nor yours, but divide him.” These lines allow us to interpret the truth of who is truly the mother of the child. The first women was willing to give up her child so he could live even if he wouldn’t be at her side. Her motherly instincts were shown to king with that reply. Her character demonstrated love and bravery because while she would be parted from whom she loved she put him before herself. The second women was demanding for equalness over the remaining child. She showed she was more interested in what benefited her more than what benefitted “her child”. She showed her selfishness because even though she knew the incident had occurred she was alright with neither of them having a child. She cared less about the child life but rather had more interest in how she would benefit from the death of her own child. The responses allowed for a comparison and determining contrast
Reasoning: The intentions of the marriage were good. He wanted to end the feud of the two families which worked. Even though it took the
Gwendolyn Brooks' poem "The mother" tells us about a mother who had many abortions. The speaker is addressing her children in explain to them why child could not have them. The internal conflict reveals that she regret killing her children or "small pups with a little or with no hair." The speaker tells what she will never do with her children that she killed. She will "never neglect", "beat", "silence", "buy with sweet", " scuffle off ghosts that come", "controlling your luscious sigh/ return for a snack", never hear them "giggled", "planned", and "cried." She also wishes she could see their "marriage", "aches", "stilted", play "games", and "deaths." She regrets even not giving them a "name" and "breaths." The mother knows that her decision will not let her forget by using the phrase "Abortions will not let you forget." The external conflict lets us know that she did not acted alone in her decision making. She mentions "believe that even in my deliberateness I was not deliberate" and "whine that the crime was other than mine." The speaker is saying that her decision to have an abortion was not final yet but someone forced her into having it anyway. The external conflict is that she cannot forget the pain on the day of having the abortions. She mentions the "contracted" and "eased" that she felt having abortions.
We see from this passage that Solomon is a loving devoted husband and father. He understands the relationship between a father and his children. Solomon appears through this writings to have been a good father.
The story starts out with two men walking through a forest. One of the men recognizes an abandoned house. The house is described as "...a skeleton still standing, yet ruined and sinister" (Du Maupassant, 1). The speaker asks the man he is walking with what happened to the people who lived in it. The other starts explaining that the father was killed and that during the war, the son was sent to fight leaving the mother by herself. It was said that no one bothered her since everyone in the town thought she had money. It was said that she hardly ever laughed, but that was normal for women of that time: "The women suffer with sad and restricted souls, their life being solemn and hard" (Du Maupassant, 2). With this thought in mind it seems as if the peopl...
This story speaks of a married woman who fell in love with a man who was not her husband. She bore this man a child and realized that she could not live without him. In the event, she decides to leave her husband to be with the child’s father. However, there is only one problem and that is that she has two other children by her husband. She has a daughter who is 9 years old and is very mature for her age, and a darling son who is 5 years old. As she leaves to restart her life again with this other man, the 5 year old son is left behind to stay with his dad, and the little girl is tragically killed by a pack of wolves. The little boy is devastated by his mom’s decision to leave him behind. He is constantly haunted by dreams and images that come to his mind surrounding his mother’s...
... beloved wife has made the decision for him. After going through this incredible journey of his, not only did he study women but he had to explain what women most desired to the queen. Otherwise he would have been beheaded, but was spared because of his looks. Was this justice? Indeed it would have been justice back in the 1300’s because if you were beautiful you could be spared and do a noble deed for the king/queen as they asked. If you did not complete it who knows what could have happened. But for the knight, he completed what he was told to do and in fact after he raped the woman and he was being prosecuted, the journey of his made him find the true knight inside of him. The old woman choice that was offer to the knight demonstrated that he learned his lesson through his sufficient punishment and redemption for his crime.
The book of Matthew chapter 5 through 7 was known as, “The Sermon on the Mount”. Which were words spoken by Jesus Christ. The purpose of this Sermon was to show representation of the normative foundation of Christian Morality. For instance, this passage was more so fixated on whole hearted benevolence towards others around you and genuine devotion to God.
“ If that poor child of sorrow is hung, it will be deliberate, downright murder. Her death will be far more horrible infanticide than was the killing of her child. She is the child of our society and civilization, begotten and born of it, seduced by it, by the judge who pronounced her sentence, by the bar and jury, by the legislature that enacted the law (in which because a woman, she had no vote or voice), by the church and the pulpit that sanctify the law and deeds, of all these will her blood, yea, and her virtue too, be required! All these were the joint seducer, and now see if by hanging her, they will also become her murderer.”
Every year, the statue of the Infant King “is carried into the cell of every Carmelite on Christmas.” A decree of the National Assembly confiscated all church goods, including the crown and the scepter of the Infant King. Regardless, the Carmelites carried on the tradition. The statue came to Blanche’s room, and she was moved to tears as she saw the poor Infant King, clad only in a handmade cape. She held the statue and said, “Oh so small and so weak”, Sister Marie corrected her saying, “No, so small and so powerful.” Blanche’s misconception was that the Infant King was only powerful if he was wearing his crown, and as she bent over to kiss it, she noticed his crown was missing. At the same moment, she heard Carmogle being sung in the streets. She immediately dropped the statue and its head broke off. She cried, “Oh, the Infant King of Glory is dead!” From that moment on, Blanche’s demeanor changed, as her hope was shattered, like the Infant King. She now realizes that the good Infant King was not protected from suffering. In fact he embraced suffering to sacrifice for the good of others. She began to accept her condition. Mother Teresa asked Blanche if she still hoped to overcome her weakness, and Blanche replied, “No Reverend Mother… Consider the secret of my name.” Blanche was referring to her religious name bestowed on her by the bishop: “Jesus in the
Since women of this time had little rights, they often produced children to get a leadership role. Although it seemed like the father had the most power, since he had ownership of the mother and children as written in the Twelve Tables. When a couple had children, especially the first boy, the wife would gain a little more authority. In the letter from Hilarion to his wife, he is telling her to expose/kill their child if it is female (249). This was common in many households since the male is in charge. As the mother began having more children,the children would look up to their mother just as equally as their father. Once a woman had three children, she was “free” from her husband and could disobey him (261). Roman women were valued on how many children they birthed and were responsible for instilling class and respect into their children. The mother relatives in sharing the life and the be...
‘“I ain’t got no friends take a handsaw to their own children’” (Morrison 221). Sethe is not the first or last mother to murder her own child. Famously, a woman named Andrea Yates was also found guilty of a horrific spree of infanticide against her five children. Killing them in the family bathtub, Yates proceeded to drown her son two-year-old son Luke, three-year-old son Paul, and five-year-old son John, her six month old daughter Mary, and seven-year-old son Noah (Picard). Although the outcome was the same, compared to Yates, Sethe’s dealings were not nearly as torturous and disturbed. The motives of both women were completely different. Yates’s actions were psychologically based and derived from depression and insanity while love and fear drove Sethe’s actions. It is hard to explain what went on in the mind of Yates, but it can easily be deduced that mercy underlined Seth’s unorthodox act of love. Both women went to jail and had to live with their regrettable ...
two is raped and killed in her apartment. Her children murdered beside her. A killer is on the
The book of Judges is the sequel to Joshua. It is the seventh book of the Old Testament. It recounts stories and events from the death of the hebrew leader and prophet Joshua to the birth of the hebrew Samuel. That is roughly, from the end of the Israelite conquest of Canan in the 13th Century B.C to the begining of the monarchy in the 11 th century B.C. It tells about the hebrews from Joshua’s Death to the time of Samuel. It was written in about 550 BC, on tablets named the Ras Shamra tablets. The Ras Shamra tablets where later discovered in the early 20th Century, even though the stories and acountings of the judges where already known and written. The book of Judges belongs to a specific historical tradition which is called the Deuteronomic history. The author of the book of Judges, was in exile in Babylonia. While in exile he was deeply concerned with foreign domination. So he wrote many of his stories on the migration of the tribe of Dan to the North and the sins of the Benjamites. The author emphasized that Israel was being influenced by foreign powers and the loss of freedom and prosperity. Recurring throughout the book is the stereotyped formula: "The people of Israel did what was evil in the sight of the lord." Then after each period or subjection the author introduces another formula: " But when the people of Israel cried the Lord, the Lord raised up a deliverer for the people. Through-out the book, the book of judges tells about prophets, rulers and influencial people such as: Othniel, Ehud, Shamgar, Deborah, Gideon, Tilian and Samson. There are also many more minor people.
There are two ways of interpreting the killing of Beloved, Sethe could. be seen as saving her, motivated by true love or selfish pride? By Looking at the varying nature of Sethe, it can be said that, she is a. women who choose to love their children but not herself. She kills the baby, because in her mind, her children are the only part of her that has not been soiled by slavery, she refuses to contemplate that by. showing this mercy, she is committing a murder.
She knows her son would not want her to be in this pain and dwell on something she cannot change which is why the author states “But soon afterwards, when the child had been buried, it appeared by night in the places where it had sat and played during its life, and if the mother wept, it wept also, and, when morning came, it disappeared.” The little boy is referred to as ‘it’ because he is only appearing in the mother’s mind as she reminisces all of the memories they shared. The mother eventually comes to an understanding with this terrible incident and at peace for herself and her little boy when the story reads “Then the mother gave her sorrow into God’s keeping, and bore it quietly and patiently, and the child came no more, but slept in its little bed beneath the earth.” She finally let go. Also, in the last quotation, this is showing that the mother now worships God above all and is putting her faith in him. As opposed to the beginning of the story where the author states “THERE was once a mother who