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“Combating Female Genital Mutilation: An agenda for the Decade.” research paper
Female genital mutilation eassy
Assignment on African feminist literature
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In rural Burkina Faso, middle-aged women clean and cook for their husbands, give birth to children, and nurture them. In their spare time, they gather together, listening to music played on the radio--their sole refuge from rural life. Sometimes, they host parties to celebrate their daughters undergoing a "purification" ritual, where little girls are "cut"--an euphemism to being mutilated.
In Moolaadé, Ousmane Sembene, "the father of the African cinema", depicts the struggle that women face in the intersection of tradition and modernity. Departing from the female genital mutilation (FGM hereafter) cases that are rampant happening in Africa, according to a report by the World Health Organization (WHO), the film gives voice to women under male domination.
In doing so, Moolaadé is not a grim movie. One of its quintessential qualities is the fact that Sembene manages to display such a bitter, realistic topic with genial mise-en-scene. Moolaadé starts off with depicting daily lives of African women; carrying woods for cooking, cleaning, and kneeling when their husbands enter the room in order to show respect. Amidst such tedious village life, just a few feet ahead, a bunch of young girls are about to encounter the perils of FGM, not knowing if that would be the last memory they'd ever have, or if they'd be lucky enough
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Collé (Fatoumata Coulibaly) is notorious for refusing her daughter, Amasatou (Salimata Traoré) to be castrated seven years back. She accepts their requests and henceforth protects them. For the locals, it's called moolaadé, which is the origin of the movie title. Here's how the moolaadé works: Collé sets up a colourful rope across the sides of the front door which forbids people from coming into her house and taking the kids away, and kids from going outside. Failure to obey this mooladé will result in traditional
Monique and the Mango Rains is a book that details the experiences that Kris Holloway went through when she went to Mali and meat Monique. In this essay I will analyze some of the things that she went through while there from a cultural realistic perspective. Cultural Relativism is the comprehension and understanding of a particular group’s beliefs and practices from that particular culture’s perspective. Some of things that I will analyze are the economic factors that result in not having adequate resources, the social structure of families in Mali including the sizes of families, and the Healthcare that which plays a critical role in how people live.
In the Maasai society, genital cutting is a rite of passage from childhood to adulthood, and both men and women go through the process of circumcision. As society ages, opinions on cultural norms change. This is true for the Maasai society, where the views on female circumcision have and are changing. Female circumcision is classified into three categories, and defined by the World Health Organization, Type I is the removal of the foreskin on the vagina, Type II is the removal of the clitoris, and Type III is the removal of all external genitalia with the stitching or narrowing of the vaginal opening (“New Study”). Traditionally in the Maasai society, women underwent Type II or Type III circumcision. Written in 1988, “The Initiation of a Maasai Warrior,” by Tepilit Ole Saitoi, and is an autobiographical story of Saitoti’s circumcision in his initiation to a warrior. Though his story mainly focuses on the male circumcision part of the Maasai society, women’s circumcision and other basic traditions are discussed. Throughout the short story, the topic of circumcision and the rite of passage, both long- standing traditions in the Maasai society, are central themes.
The book Monique and the Mango Rains is written on the backdrop of one of the poorest countries in the world where people are uneducated but they have their own culture and customs which they follow ardently. However the practices somehow match with the current world of hypocrite people but unknowingly they are present in the small village Nampossela of Mali where author interacted with Monique the central character of the
Holloway’s experiences in Mali regarding childbirth and the difficulties of women shed light on the topic of ethical and moral issues in other countries. Prior to reading Holloway’s “Monique and the Mango Rains”, I had only heard about FGM and poverty in Mali. Transforming data and numbers into descriptions of people, Holloway reveals the faces and voices of the people of Mali.
The film, Fruitvale Station, is based upon a true story of a young, unarmed African American male, Oscar, who was shot by a Caucasian BART police officer. The film displays the final twenty-fours of Oscar Grant’s lives going through his struggles, triumphs, and eager search to change his life around. There will be an analysis of the sociological aspects displayed throughout the movie that show racism, prejudice, and discrimination.
The movie, “The Perfect Dictatorship” (“La Dictadura Perfecta”), directed and produced by Luis Estrada and released in 2014, is a political, satirical comedy story of two reporters attempting to repair the image of a corrupt governor after he signs a deal with the boss of their television company, Television Mexicana. That’s one way we could describe the plot of the movie. Another would be that the movie depicts the inherent corruption of the Mexican government and the lengths to which they will go to retain (or regain) their reputation. Equally, we could see the movie as a demonstration of the corruption of the Mexican media and the ways in which the media influences and effects politics. In fact, the
In the novel Segu, Maryse Conde beautifully constructs personal and in depth images of African history through the use of four main characters that depict the struggles and importance of family in what is now present day Mali. These four characters and also brothers, by the names of Tiekoro, Siga, Naba, and Malobali are faced with a world changing around their beloved city of Bambara with new customs of the Islamic religion and the developing ideas of European commerce and slave trade. These new expansions in Africa become stepping stones for the Troare brothers to face head on and they have brought both victory and heartache for them and their family. These four characters are centralized throughout this novel because they provide the reader with an inside account of what life is like during a time where traditional Africa begins to change due to the forceful injection of conquering settlers and religions. This creates a split between family members, a mixing of cultures, and the loss of one’s traditions in the Bambara society which is a reflection of the (WHAT ARE SOME CHANGES) changes that occur in societies across the world.
The center of discussion and analysis about the sex/gender system focus on the differences between African, European and Creole Women. The sex/gender system describe by Morgan focus on their production, body and kinship. European women are seen as domestic, African women’s work overlaps between agricultural and pastoral. They’ll work in the field non-stop, even after giving birth. African women hold knowledge about the pastoral and agricultural work “in the planting and cultivation of fields the daily task of a good Negro Woman” (145). While Creole women were subordinated, with the job of produce and reproduce. When it came to body, European women’s bodies were seeing as fragile. After birth the rest for a while before they could stand back again or return to their activities “European observers believed the post-delivery period of abstinence lasted three months, and others commented up two- to three year period o...
Infanticide is a way to alter the reproductive stream before the child has the status of a real person, which is culturally defined (source). The deaths of weak, illegitimate, excess, deformed and unwanted infants are not defined as murder when the infants have not yet been born into the social world. Infanticide occurs cross-culturally for a multitude of causes. The reasons for infanticide can be summed up into three categories: biological (including the health of the child and twin stigmas), economical (relation to other children, women's workload, and available resources) and cultural (preferred gender, illegitimate children). This essay will examine cross-culturally the biological, economic and cultural factors for infanticide.
Awa Thiam speaks on the topic of the daughters of black Africa trying to find themselves. She also states the comparison of the black women struggle with the European women. Thiam is arguing the point that the European feminist imposed the false argument “Rape is to women what lynching is to Blacks” (Thiam 114). Women in the text suffered from double domination and double enslavement by the colonial phallocratic. Thiam explains the false consciousness of the black women as well. The goal for the women is to achieve total independence, to call man bluff and all alienating influences.
On the outside you look, talk, and act like a man, but on the inside you are a young girl. There is a tradition in Afghanistan culture that was gone on for centuries called bacha posh where young girls grow up as men in a culture bound by women oppression. In Jenny Nordberg’s book The Underground Girls of Kabul she explores the Afghan culture and tradition on bacha posh. The bacha posh tradition is often seen as a practical to solution to women oppression that can lead to female empowerment and a higher family social status; although it can also leave negative psychological and mental affects that lead to issues later in life.
...p but be sickened and saddened by not only the reality of women in Africa but of Achebe's portrayal of it.
Chinua Achebe analyzes a culture he is not accustomed with. The Madwoman in the attic theory comes into play as a westerner writing about “savage Africa”. Things Fall Apart provides an important understanding of Africana identity and history for those in the West who may be unfamiliar with African culture. Achebe tackles female identity within this book with delicacy keeping with the Ibo view of female nature in the background of the story but the forefront of the reader’s mind. A discussion of womanhood must touch upon manhood because they operate as a complementary, opposing, and equal entity.
The movie, “Mona Lisa Smile” is an inspirational film that explores life through feminism, marriage, and education lead by a modernist teacher at the end of a traditional era. It begins by introducing the lead character, Katherine Watson (Julia Roberts), a liberal-minded novice professor from California, who lands a job in the art history department at a snobbish, all-girl college, called Wellesley, in the fall of 1953. Despite warnings from her boyfriend Paul that a Boston Brahmin environment was out of her element, Katherine was thrilled at the prospect of educating some of the brightest young women in the country however, her image of Wellesley quickly fizzles after her first day of class, in which, was more like a baptism by fire. Her smug students flaunted their exhaustive knowledge of the text and humiliated her in front of a supervisor. However, Katherine, determined not to buckle under pressure, departs from the syllabus in order to regain the upper hand. She quickly challenged the girls’ idea of what constituted art and exposed them to modern artist not endorsed by the school board. She dared them to think for themselves, and explore outside of their traditional views. This form of art was unacceptable by the students at first however, overtime Katherine penetrated her student’s distain and earned their esteem.
In the novel “Things Fall Apart” by Achebe which was written in order to respond to the stereotype of Africa by Joseph Conrad in his text “Heart of Darkness” it viewed women as powerless, second-class citizens and were irrelevant to the