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Gender equality in the 17th century
The status of medieval women
Gender equality in the 17th century
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The Decameron by Giovanni Boccaccio is about a group of seven women and three men who go to the countryside to avoid the black plague. During their stay in the countryside, they tell stories to each other to keep themselves entertained. On the eighth day of their stay, the theme for all of the stories is “tricks which women always seem to be playing on men or men on women” (Boccaccio VIII), which followed along the same lines as day seven which was about tricks wives played on their husbands. From these two days, Boccaccio provides the reader with many details on gender relations during the medieval period. Boccaccio differs from a lot of writers during his time because he shows how both men and women are equally affected by feelings of passion and provides examples of women and men being equally intelligent. …show more content…
Monna Tessa convinces Gianni that the noise he hears is just a ghost that needs to be exorcised and he believes her. In this story Boccaccio shows how are capable of thinking quickly on their feet. When Monna Tessa exorcises the ghost she is really telling Federigo to go to the garden and wait for her later. Boccaccio also does not demonize Tessa for having an affair on her husband. Instead he makes the husband seem unintelligent for not knowing his wife was cheating on him. Boccaccio actually describes the husband as simpleton, showing he thought less of
In the book, Giovanni and Lusanna, by Gene Bucker, he discusses the scandalous actions of a Florentine woman taking a wealthy high status man to court over the legality of their marriage. Published in 1988, the book explains the legal action taken for and against Lusanna and Giovanni, the social affects placed on both persons throughout their trial, and the roles of both men and women during the time. From the long and complicated trial, it can be inferred that women’s places within Florentine society were limited compared to their male counterparts and that women’s affairs should remain in the home. In this paper, I will examine the legal and societal place of women in Florentine society during the Renaissance. Here, I will argue that women were the “merchandise” of humanity and their main objective was to produce sons.
Antonio Manetti, a Florentine Humanist and holder of several high offices in Florence, was the author of the delightful novella known as the Fat Woodworker. This novella, first published in its final refined form in the 1470’s, tells the story of a rather complex and slightly malicious trick created by a genius architect known as Filippo Brunelleschi. While the trick is mean at times, the reader tends to not notice because of the comedic way that the fat woodworker reacts. The prank that unfolds can in some ways closely parallel the many tricks that occur in Boccaccio’s Decameron, though there are some large differences.
Traditional female characteristics and female unrest are underscored in literary works of the Middle Ages. Although patriarchal views were firmly established back then, traces of female contempt for such beliefs could be found in several popular literary works. Female characters’ opposition to societal norms serves to create humor and wish- fulfillment for female and male audiences to enjoy. “Lanval” by Marie De France and “The Wife of Bath’s Tale” by Geoffrey Chaucer both show subversion of patriarchal attitudes by displaying the women in the text as superior or equal to the men. However, “The Wife of Bath’s Tale” also incorporates conventional societal ideas by including degradation of women and mistreatment of a wife by her husband.
...seful miscommunication between men and women. Lastly, when looking through the imagined perspective of the thoughtless male tricksters, the reader is shown the heartlessness of men. After this reader’s final consideration, the main theme in each of the presented poems is that both authors saw women as victims of a male dominated society.
Over the course of time, the roles of men and women have changed dramatically. As women have increasingly gained more social recognition, they have also earned more significant roles in society. This change is clearly reflected in many works of literature, one of the most representative of which is Plautus's 191 B.C. drama Pseudolus, in which we meet the prostitute Phoenicium. Although the motivation behind nearly every action in the play, she is glimpsed only briefly, never speaks directly, and earns little respect from the male characters surrounding her, a situation that roughly parallels a woman's role in Roman society of that period. Women of the time, in other words, were to be seen and not heard. Their sole purpose was to please or to benefit men. As time passed, though, women earned more responsibility, allowing them to become stronger and hold more influence. The women who inspired Lope de Vega's early seventeenth-century drama Fuente Ovejuna, for instance, rose up against not only the male officials of their tiny village, but the cruel (male) dictator busy oppressing so much of Spain as a whole. The roles women play in literature have evolved correspondingly, and, by comparing The Epic of Gilgamesh, Sir Gawain and the Green Knight, and The Wife of Bath's Prologue, we can see that fictional women have just as increasingly as their real-word counterparts used gender differences as weapons against men.
Eupriedes, Medea and Sappho’s writing focus on women to expose the relationships between a variety of themes and the general ideal that women are property. The main characters in both pieces of literature demonstrate similar situations where love and sex result in a serious troll. These themes affected their relationship with themselves and others, as well as, incapability to make decisions which even today in society still affects humans. Headstrong actions made on their conquest for everlasting love connects to sacrifices they made to achieve their goal which ultimately ended in pain. Love and sex interferes with development of human emotions and character throughout the course
Many readers feel the tendency to compare Aphra Behn's Oroonoko to William Shakespeare's Othello. Indeed they have many features in common, such as wives executed by husbands, conflicts between white and black characters, deceived heroes, the absolute vulnerability of women, etc. Both works stage male characters at both ends of their conflicts. In Othello, the tragic hero is Othello, and the villain is Iago. In Oroonoko, the hero is Oroonoko, the vice of the first part is the old king, and the second part white men in the colony. In contrast to their husbands, both heroines—Desdemona and Imoinda—seem more like "function characters" who are merely trapped in their husband's fates, occasionally becoming some motivation of their husbands (like Desdemona is Othello's motivation to rage, Imoinda's pregnancy drives Oroonoko restless to escape). While Shakespeare and Behn put much effort in moulding them, to many readers they are merely "perfect wives". This paper aims to argue that, Desdemona and Imoinda's perfect wifehood may be the product of compliance to male-dominated societies, where women are
The Decameron, by Boccaccio, is a frame story written in the mid fourteenth century. There are a hundred stories told over a span of ten days. On the second day, a man tells a story about a princess, Alatiel, who was sent away to marry a king. Before Alatiel reaches her destination, she has sexual experiences with a lot of different men. Alatiel is treated like an object and allows this objectification to happen because she is so fickle and does nothing to stop the men. The fickleness of Alatiel and the treatment of her as an object is evident throughout the story.
This novel is set in a time 300 years after a convulsion, a great war that was brought upon by men. It was men who were the diplomats and men who made the speeches about national pride and defenseand we died (pg. 301). The beginning of the novel starts out as a reflection and continues to be a reflection until the end, although the ways in which Tepper words happenings, put the reader in the moment so that he/she forgets they are reflecting and thinks that each happening is going on as you read, giving much more meaning to the piece. The reader is taken on a journey through the experiences of one girl from adolescence to adulthood, and as she comes to understand the way of life in Womens Country so do we the reader. Stavia (the main character) is reflecting everything that has made her who she is up to that point in her life. When Stavia was young the only worry she had to deal with was the coming and going of the male counterpart.
In Giovanni Boccaccio’s Decameron, each day is foucused around a theme, which the members of the lieta brigata seek to incorporate into that day’s stories (with the exception of Dioneo). For the sixth day, the theme is decided to be people who employ a witticism to escape punishment or discomfort. To convey this message, many of the tales employ the usage of a bon mot, or a brief, humorous phrase. Throughout this day, unsightly persons, frequently employ the bon mot, which contrasts their wit with their less than desirable appearances. In addition to this, people of inferior rank are often shown to be more intelligent, and make better use of the bon mot than their masters, or other noble persons. All of these uses of wit go to show to the power of words, which is a recurring theme throughout the Decameron. In the sixth day of Giovanni Boccaccio’s Decameron, the lieta brigata tells stories wherein the characters escape humiliation or pain by means of a witticism. This theme is summed up in the use of the bon mot and people of less than desirable appearance, and of a lower class often uses the use of this device; all of these things go to show the power of words.
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
In the plays female sexuality is not expressed variously through courtship, pregnancy, childbearing, and remarriage, as it is in the period. Instead it is narrowly defined and contained by the conventions of Petrarchan love and cuckoldry. The first idealizes women as a catalyst to male virtue, insisting on their absolute purity. The second fears and mistrusts them for their (usually fantasized) infidelity, an infidelity that requires their actual or temporary elimination from the world of men, which then re-forms [sic] itself around the certainty of men’s shared victimization (Neely 127).
Medieval literature is known for its use of allegory. In fact, while reading medieval texts such as Boccaccio’s The Decameron and Dante’s La Vita Nuova, it is important for readers to analyze the people, places, things, and pivotal events carefully—they have significance—a metaphorical meaning. In addition, allegory and long narratives serve as the building blocks for medieval texts; the primary purpose of the tales is to tell a story. The stories often revolve around life lessons, as well as religious virtues. Throughout the course of this paper, readers will get the opportunity to learn how Boccaccio and Dante use the image of the eaten heart as an allegorical representation of the body of Christ. The analysis of the texts will be completed
The main character of the story Calixta, whose is a caring wife and mother, this shown by the sewing of the clothes that she is doing, and the hanging of her husband’s sunday clothes in the beginning of the story, has a slight moment in deceit. The two main characters, Cali...