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In today’s world, our intellect and morals have advanced to new heights, but we are still humans. While we believe we can make better choices, Stanley Milgram’s experiment on obedience to authority demonstrates that we don’t always make the choices we think we would make in a harsh situation. His experiment explains how Nazi Germany came to exist and how something like it could eventually exist in the future. In Milgram's experiment volunteers were put into an experiment where they drew straws with another individual who was an actor to determine who was the learner or teacher. This set up so that the actor was always the learner. The straw drawing process creates a certain bond between the individual being tested and the learner. The individual …show more content…
The autonomous state is when you do whatever you think is best and take responsibility for the consequences of those actions. The agentic state is when you let others decide what is best for you to do and you pass off the responsibility for the consequences of those actions to an authority figure. In Saul McLeod’s article in Simply Psychology titled “The Milgram Experiment”, McLeod writes that “Agency theory says that people will obey an authority when they believe that the authority will take responsibility for the consequences of their actions. This is supported by some aspects of Milgram’s …show more content…
The word originates from Ancient Greek and translates to the “weakness of will”. The Book of Life writes that “...in practice, our wise ideas have a notoriously weak ability to motivate our actual behaviour. Our knowledge is both embedded within us and yet is ineffective for us.” This idea is one of the things Milgram wanted to prove in his experiment. Arkasia can be anything from knowing we should work out but playing video games instead to thinking we wouldn’t kill to obey authority but actually killing. I don’t think that I experience arkasia as much as most people but I don’t think that I’m immune to it. I would say that I wouldn’t go to the 450 volts like 65% of people in milgram's experiment did but I can’t say for sure since the evidence suggests that most people are wrong about what they would do. Procrastination is the best example of it in my life. I procrastinate all the time even though logically it makes no sense. Learning about my mind is the first step to overcoming my arkasia so that I can make the decisions I want to make. I want to be the person who stops before 300 volts in the Milgram experiment, as does many
In the Article by Philip Meyer’s “If Hitler Asked You to Electrocute a Stranger, Would You? Probably” discusses the Milgram experiment, and the readiness to obey authority without question.
In "The Perils of Obedience," Stanley Milgram conducted a study that tests the conflict between obedience to authority and one's own conscience. Through the experiments, Milgram discovered that the majority of people would go against their own decisions of right and wrong to appease the requests of an authority figure.
It is human nature to respect and obey elders or authoritative figures, even when it may result in harm to oneself or others. Stanley Milgram, an American social psychologist, conducted an experiment to test the reasoning behind a person’s obedience. He uses this experiment in hope to gain a better understanding behind the reason Hitler was so successful in manipulating the Germans along with why their obedience continued on such extreme levels. Milgram conducts a strategy similar to Hitler’s in attempt to test ones obedience. Diana Baumrind, a clinical and developmental psychologist, disagreed with Milgram’s experiment in her article, ”Some Thoughts on Ethics of Research: After Reading Milgram’s “Behavioral Study of obedience”, Baumrind explains
At first Milgram believed that the idea of obedience under Hitler during the Third Reich was appalling. He was not satisfied believing that all humans were like this. Instead, he sought to prove that the obedience was in the German gene pool, not the human one. To test this, Milgram staged an artificial laboratory "dungeon" in which ordinary citizens, whom he hired at $4.50 for the experiment, would come down and be required to deliver an electric shock of increasing intensity to another individual for failing to answer a preset list of questions. Meyer describes the object of the experiment "is to find the shock level at which you disobey the experimenter and refuse to pull the switch" (Meyer 241). Here, the author is paving the way into your mind by introducing the idea of reluctance and doubt within the reader. By this point in the essay, one is probably thinking to themselves, "Not me. I wouldn't pull the switch even once." In actuality, the results of the experiment contradict this forerunning belief.
Obedience is when you do something you have been asked or ordered to do by someone in authority. As little kids we are taught to follow the rules of authority, weather it is a positive or negative effect. Stanley Milgram, the author of “The perils of Obedience” writes his experiment about how people follow the direction of an authority figure, and how it could be a threat. On the other hand Diana Baumrind article “Review of Stanley Milgram’s experiments on obedience,” is about how Milgram’s experiment was inhumane and how it is not valid. While both authors address how people obey an authority figure, Milgram focuses more on how his experiment was successful while Baumrind seems more concerned more with how Milgram’s experiment was flawed and
The learner is actually an actor who is strapped to a harmless electric chair. He is told several pairs of words, and must remember and repeat these pairings with the make-believe fear of being electrocuted for incorrect answers. The foretold outcome or this experiment was expressed by several people who are familiar with behavioral sciences. They predicted that the majority of subjects would not pass 150 volts, and that a few crazed lunatics would reach the maximum voltage.
The Asch and Milgram’s experiment were not unethical in their methods of not informing the participant of the details surrounding the experiment and the unwarranted stress; their experiment portrayed the circumstances of real life situation surrounding the issues of obedience to authority and social influence. In life, we are not given the courtesy of knowledge when we are being manipulated or influenced to act or think a certain way, let us be honest here because if we did know people were watching and judging us most of us would do exactly as society sees moral, while that may sound good in ensuring that we always do the right thing that would not be true to the ways of our reality. Therefore, by not telling the participants the detail of the experiment and inflicting unwarranted stress Asch and Milgram’s were
In his article, he provides excerpts from his experiment to solidify his concepts. For example, Gretchen Brandt continuously askes if the "Student" is ok; however, when the "Experimenter" says to continue, she does so but not without saying she "...doesn 't want to be responsible for anything happening to him" (80). Another example Milgram provides is of a man by the name Fred Prozi. Prozi proceeds through the entire experiment. That is, until he runs out of word pairs. At this point the "Experimenter" urges him to continue. Prozi refuses; yet, when the experimenter claims the responsibility is his and his alone, Prozi continues still full of concern (83). Szegedy-Maszak calls this "routinization", one person having responsibility for one job (76). In Milgram 's case the job was having the responsibility for all outcomes, and urging the "Student" to continue. In response to Milgram 's experiment and others, Saul McLeod, psychology tutor at University of Manchester, writes that the person being ordered around believes the authority will accept the responsibility of the end results. He calls this the "agentic state", when people allow others to push them around and direct all responsibility on to them; therefore, acting as agents for the other person (The Milgram Experiment).
In her excerpt, Baumrind discusses the potential dangers of the aftereffects on the participants of the experiment. On many occasions she suggests that these people are subjects of a cruel and unethical experiment, and suffer from harm to their self-image and emotional disruption (227). She also calls Milgram’s experiment a “game” (Baumrind 225); this illustrates her negative outtake on the experiment which is seen throughout the article. On the contrary, Parker discusses the aftereffects on Milgram himself. He expresses how the experiment, although it shows light to what extent of obedience a person may travel, ruined Milgram’s reputation. Parker also cites many notable authors and psychologists and their reactions to Milgram’s experiment. Despite their differences, Baumrind and Parker are able to find common ground on a few issues concerning the Milgr...
For each wrong answer that was given, the subject was to increase the level of shock on the generator. Overall, the results of this research showed that every participant continued to at least the 300-volt level. Yet, 14 participants eluded orders to be free before reaching the maximum voltage, and 65% pursued the experimenter’s commands and reached the top of the shock scale. The representative sample used in this study was large enough, but randomized.
A former Yale psychologist, Stanley Milgram, administered an experiment to test the obedience of "ordinary" people as explained in his article, "The Perils of Obedience". An unexpected outcome came from this experiment by watching the teacher administer shocks to the learner for not remembering sets of words. By executing greater shocks for every wrong answer created tremendous stress and a low comfort levels within the "teacher", the one being observed unknowingly, uncomfortable and feel the need to stop. However, with Milgram having the experimenter insisting that they must continue for the experiments purpose, many continued to shock the learner with much higher voltages.The participants were unaware of many objects of the experiment until
Stanley Milgram selected 40 college participants aged 20-50 to take part in the experiment at Yale University. Milgram says, “The point of the experiment is to see how far a person will proceed in a concrete and measureable situation in which he is ordered to inflict increasing pain on a protesting victim” (632). Although the 40 men or women thought that they were in a drawing to see who would be the “teacher” and the “learner,” the drawing was fixed. The learners were a part of Milgram’s study and taken into a room with electrodes attached to their arms. The teachers were to ask questions to the learners and if they answered incorrectly, they were to receive a 15-450 voltage electrical shock. Although the learners were not actually being shocked, the teachers believed t...
In a series of experiments conducted from 1960 to 1963, American psychologist Stanley Milgram, sought to examine the relationship between obedience and authority in order to understand how Nazi doctors were able to carry out experiments on prisoners during WWII. While there are several theories about Milgram’s results, philosopher Ruwen Ogien uses the experiment as grounds for criticizing virtue ethics as a moral theory. In chapter 9 of Human Kindness and The Smell of Warm Croissant, Ogien claims that “what determines behavior is not character but other factors tied to situation” (Ogien 120). The purpose of this essay is not to interpret the results of the Milgram experiments. Instead this essay serves to argue why I am not persuaded by Ogien’s
The first thing I found to be extremely fascinating was the Milgram Study. This study in particular explains in dept how an average person will obey to an authority figure even though the orders could be terrible. I think it’s a fascinating study because typically individuals will not complete an order if it makes them feel uncomfortable. However, once you place someone with higher power they forget about the discomfort and instantly obey to the orders given to them. This topic is important in psychology because it shows the relationship of obedience. It goes to show the factors that have to be put in place for a person to obey to someone else’s orders. This helps psychologist understand how a person with higher power can ultimately control the decisions of a person with lower power.
Individuals often yield to conformity when they are forced to discard their individual freedom in order to benefit the larger group. Despite the fact that it is important to obey the authority, obeying the authority can sometimes be hazardous especially when morals and autonomous thought are suppressed to an extent that the other person is harmed. Obedience usually involves doing what a rule or a person tells you to but negative consequences can result from displaying obedience to authority for example; the people who obeyed the orders of Adolph Hitler ended up killing innocent people during the Holocaust. In the same way, Stanley Milgram noted in his article ‘Perils of Obedience’ of how individuals obeyed authority and neglected their conscience reflecting how this can be destructive in experiences of real life. On the contrary, Diana Baumrind pointed out in her article ‘Review of Stanley Milgram’s Experiments on Obedience’ that the experiments were not valid hence useless.