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National identity and their importance
National identity and their importance
Impact of globalisation in society
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Robert Weller 's book Discovering Nature: Globalization and Environmental Culture in China and Taiwan, introduced readers to new worlds on environmental study, through an anthropological viewpoint. Instead of a providing the reader with a purely historic or environmentalist viewpoint like many of the texts that we have read so far this semester, Weller 's viewpoint offers the readers insight into a more "people-centered" outlook. Weller divides his texts into seven chapters, although I believe that chapter one stood as more of an introduction rather than solo chapter, due to its nature and outlying of other chapters. Weller focuses part of his text on the ideas of "nature tourism" and the variant natures of globalization, and I will explore …show more content…
This is a very good for the environment in theory, but consumer demands, made the practice almost impossible. Both Chinese and Taiwanese parks learned that one has to cater to the public, or they will not make any money. As a business, people seek to go to "nature" to escape their busy, daily lives. People think that they want "true nature", but what they really want is something that can be quiet, but also entertaining to friends and family. As Weller says, "people want their nature tamed (91)." In order to do this, nature cannot go untouched, rather is must become a "mixed-use product" (91), equal to something that someone can merely go to the store and get. Due to the majority of consumers being families, parks and natural places must become family-oriented, and appeal to not only the peace-seeking adults, but the fun-seeking children. On page 94, Weller prints a picture of the Eight Immortals, which should be an attraction by itself, surrounded by a pool-area and giant whale. Not only is this disturbing the nature, but it makes the nature seem out of place. It appears as if the nature is getting in the way of the amusement park. I …show more content…
Weller stands firmly against the idea of the "top-down" globalization, which many find popular. I agree with Weller that globalization cannot be so black and white. Both China and Taiwan are covered in evidence of out outside influence, but the idea of "top-down" is just too broad to be placed on both of the these nations. For example, if top-down globalization was so impactful, then both nations would be heavily influenced by one nation or one ideal; but that is simply not the case. Taiwan derives a lot of ideals for economic and wildlife preservation from the United States, while China borrows from the ideas of the United Nations (99). There are also too many different lifestyles and cultures in each of these nations to be influenced by just one type. Weller emphasizes, "Cultural globalization is not just a matter of pouring water down a slope and watching it get wet. It is a multivocal argument among many people with different interest, different access to mechanisms of cultural production, and different amounts of power to impose their views (165)." Weller throughout his texts supports this argument, offering examples of local interests versus national ideals. When it came to people protesting various environmental issues, it was often local "gangsters" rather than big, organized crime that would impede; and often the locals dealt with these issues on their own rather than seeking outside help (113). The
Among the many things that individuals enjoy doing with their families, visiting amusement parks is at the top of the list. Sea World is a multi-billion dollar chain of marine animal parks, aquariums, and animal theme parks. (Wikipedia) When people are watching the rehearsed performances that the animals and the trainers do, the animals and the trainers seem to be happy. Witnessing the interaction between the animals and the trainers can remind individuals of the beauty of nature and it serves as entertainment.
Cronon, William “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” ed., Uncommon Ground: Rethinking the Human Place in Nature, New York: W. W. Norton & Co., 1995, 69-90
The word “bias” has always had a negative connotation. Although it is used synonymously with bigotry and prejudice, its meaning is actually more akin to “point of view,” “personal tendency,” or “preference.” Just as every individual has her own worldview, so she has a set of biases. These biases are often observable in a person’s habits, speech, and, perhaps most explicitly, writings. Daniel Boorstin, renowned University of Chicago professor, historian, author, and librarian of Congress, is undeniably biased towards certain cultures in The Discoverers. A book chronicling mankind’s scientific history, its first words are “My hero is Man the Discoverer.” In his telling of “man’s search to know his world and himself,” Boorstin declares that
Blij has clearly put this book into historical significance by mentioning the idea of geography and how it plays a role in societies all over the world. However, the five themes of culture regions, cultural diffusion, cultural interaction, cultural ecology, and cultural landscapes are all clearly defined within a specific context to a particular nation. Through reading this intriguing piece of literature I received the underlying notion that Blij firmly believes that landscapes of the world realm are not going to change. De Blij worldview of regions, diffusion, interaction, ecology, and landscapes has allowed him to simultaneously link issues together from the United States all the way to Southeast Asia.
In the article The Clash of Cultures, William Cronon and Richard White delve into “the interrelations between people and their environment,” (11) specifically, between the American Indians and the Europeans and the Americas. The reason Cronon and White wrote this article was, “In part, a result of our current concern with pollution and the exhaustion of valuable natural resources, but it has also proved to be a valuable way of learning more about how people of past generations and different cultures dealt with nature and with one another.” (11)
In the essay “Local Rock And Global Plastic: World Ecology And The Experience Of Place,” by Ursula K. Heise, she writes that, "the objective of this essay is to explore how literary texts negotiate the juncture between ecological globalism and localism and how, from a comparatist viewpoint, they link issues of global ecology with those of transnational culture," (Heise 126). This level of analysis, regarding the importance of world ecology and eco-friendly mindsets, finds refuge in the the basic principles of post colonialism mixed together with a few important points featured in marxism regarding alienation and consumerism. Where colonialism represents the time period where the great empires of the twentieth century began cutting portions
Author Michael Schuman said it best, “Globalization is very much alive and well.” He would be correct in this assumption, as many countries are accepting the western cultural influence as their own. As the authors, Foer and Appaih, strive to identify globalization with single references, as they lacks the overall annotation; globalism, and its unstoppable force. Appiah’s meaning for globalization is more specific than Schumans and on a personal, family, and religious level with acceptance and how others perceive them. Appiah’s approach to globalism is perception based, outside of what his family beliefs are and what is dissimilar by other cultures with no appeal to influence. Foer on the other hand, perceives globalization culture as it is observed through sports, specifically soccer, family influence, and other means to preserve globalization change as Americans and non Americans in the United states, with no mention of outside countries original or future influence. As each author sees the world of globalization in their own way, they actually compliment each other on there reasonings to sustain from globalization, more so by Foer. Each author relates on a personal and culture opinion, as they have clearly defined there theories on globalization and the approach. Seeing the world as these authors do, much is lost in regards to originality and freedom, more-so, with ones desires to change without external influence. In as much as the majority of the jobs are leaving America, and our economy is in shambles, it does not mean that the western influence of globalization has stalled or in decline; this just goes to she that it is stronger than ever, by means of expansion outside of America to more sparsely populated areas of undevelop...
Jahn, Beate. The Cultural Construction of International Relations: The Invention of the State of Nature. Houndmills, Basingstoke, Hampshire: Palgrave, 2000. Print.
Morris, D., 2009. Feeding China. In: T. O. University, ed. U116 Environment: journeys through a changing world, Block 5, 'Changing China'. Milton Keynes: The Open University.
Zoo’s enclosures and parks have been around for quite a while now, and it is the duty of the public to go to these parks to explore a new world and experience the “true” animals. People are attracted to new experiences and to learn about exotic animals and see them in their “natural” habitat, or so owners try to present zoos to the public in that way. The seller ideas to get the public to continue to go to the zoos is gaining new exotic animals that you wouldn’t normally see around your house or near civilization. As stated by DeLuca and Slawter-Volkening, zoos are used to “bringing a taste of wilderness” to its public (3), trying to give a false reality of the wilderness. Later in the same article, they stated that “fundamentally zoos exist to amuse people…..animals are reduced to actors in the play/world created by humans for humans” (DeLuca and Slawter-Volkening 4). This statement shows that humans do in fact enjoy the “fake” over the real, and that animals are only objects or toys used to amuse the people.
The mountains panda usually habitats in form the watersheds for both Yangtze and Yellow River, which are both the economic heart of China – home to hundreds and millions of people. Therefore, various benefits are acquired through these paramount basins such as tourism, subsistence fisheries and agriculture transport, hydropower and water resources (“Why”). Saving panda creates new job opportunities to the local communities and bring thousands of people out from poverty. In the long run, the GDP of China will be boasted as well. Otherwise if we do not save panda, the local community will suffer from economic loss and so will the economy as a whole. Apart from this, “ecotourism” is one of the most significant economic benefits by saving panda. According to Distribution of Economic Benefits from Ecotourism: A Case Study of Wolong Nature Reserve for Giant Pandas in China by He, approximately 80% of China’s nature reserves have developed ecotourism programs and in the 11 nature reserves of panda nearly 16% host more than 100,000 visitors annually and the total number of visitors almost doubled from 942,000 to 1,770,000 between 1995 and 1998 (He). This indicates that ecotourism is successful because people are easily drawn to the cuteness of panda. It generates income for the local business and tax revenues for the Chinese government. The
In the Quintana Roo state of Mexico, there are many thousands of tourists from the USA and Europe every year, which has spawned a tourism business economy and intense development of the coast. The area’s people and natural resources are going through a period of rapid change, which has the potential to benefit or damage the area. While money and development can give jobs and opportunities for education and health care, they can also deplete and damage the very resources that made the Carribean coast pleasing. Development and tourism, particularly ecotourism, must be safe and sustainable, environmentally, economically, politically, culturally. Our study has given us insight into some of these difficult development areas, and we will use our observations and conversations to demonstrate and disseminate ideas for better development.
Hirsch, E. 1995. “Introduction, Landscape: between place and space” in Hirsch, E. (ed.) The Anthropology of Landscape: Perspectives on Place and Space. Oxford : New York: Clarendon Press.
According to George Torkildsen (2015) said the recreational areas are of great assets for the cities and urbanities (Sreetheran, 2007) and they were created to preserve the natural environment (Ismail, 2002), as place for people to experience nature (Cohen et al., 2007), to release from stress and gain a positive psychological
Cia Guo – Qiang’s exhibition ‘Falling Back to Earth’ presents an impossible sense of the world’s perfect harmony in its natural landscape and cultural values2. This is particularly suggested through Cia’s artwork ‘Heritage 2013’ with the media in the piece consisting of hide, polystyrene, gauze and resin to carve exactly 99 replica life-sized animals which are situated around an installed artificial watering hole containing a drip mechanism surrounded by sand2. ‘Heritage 2013’ can be seen as the ‘last paradise’ with the connection of 99 gathered animals from varying places in the world drinking from the last waterhole yet to be affected by human and natural occurances2. Another artwork of Cia’s, ‘Head On 2006’, which is also part of his exhibition ‘Falling Back to Earth’ explores...