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Pauline epistles quiz 2 early epistles
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The Issues in the Non Pauline epistles
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6. Related to Paul’s Conversion
This chapter looks at the 3 different accounts of Paul’s Conversion. They are all different. Paul could not get his story straight.
These Topics are Covered
• Paul’s ‘Conversion’ was Different on All 3 Accounts He Gave
• Paul Was to Meet Ananias. Who Was He?
• Scales like Snake Scales
• Only One witness
• Yahshua Warned About Meeting Someone in Private in a Desert Saying They Were Him
6.1 Paul’s Conversion
1st Account is in Acts 9:3-1
2nd Account is in Acts 22:6-13
3rd Account is in Acts 26:12-18
All 3 of these accounts are different.
In Acts 9:7 we see the men with him heard a voice but saw nothing.
Acts 9:7
And those which journeyed with him stood speechless, hearing a voice, but seeing no man.
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As you can see those with him
1st Vision 2nd Vision
Heard voice saw nothing Saw light but heard nothing
These are directly opposites of each other but they are the same event.
The next difference is in Acts 26:14.
Acts 26:14
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. He said all fell to the ground but in Acts 9:7 he says this:
Acts 9:7
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
1st Vision 3rd Vision
All stood still all fell to ground
This is a major difference. They are adding up. The next problem comes from the next scripture:
Acts 9:7
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
He said he was told to go to Damascus . His 2nd vision was the same on this point as the first. His second version was before an angry crowd matches first in Acts 22:10. The third account is much
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He also warned them if someone said he is in the desert and to go to him. He said not to believe them.
His 3 versions of his questionable desert experience are indeed this. Paul said his knowledge came directly from Jesus in Galatians chapter 1 verse’s14-16. But would Yahshua contradict himself regarding the law of Yah. Yahshua says not one jot or title will be taken from law until last day. Paul said the law was done away with. This would directly contradict himself so was this truly Yahshua?
6.3 Paul Was to Meet Ananias. Who Was He?
Ananias was father in law to Caiaphas the high priest. It is believed he was the previous high priest in the Sanhedrin who demanded the death of Yahshua. Note Josephus and other say the 2 authors misspelled Ananias sometimes as Annas. They all stated they were the same person.
Ananias was the first to questioned Yahshua after his arrest. He turned Yahshua over to Caiaphas. He has the blood of Yahshua on book of
I had only to close my eyes to hear the rumbling of the wagons in the dark, and to be again overcome by that obliterating strangeness. The feelings of that night were so near that I could reach out and touch them with my hand… Whatever we had missed, we possessed together the precious, the incommunicable past. (170)
...n - (or ANU in the Babaylonian belief).He was the king of the Gods. Ishtar is Anu's second child, daughter of Anu and Antum. She is the goddess of love, procreation, and war. She is armed with a quiver and bow, and her sacred animal is the lion. Her temples have special prostitutes of both genders. The Eanna in Uruk is dedicated both to her and Anu. Even though Anu was a major god and Ishtar a minor goddess, they both were important were believed in heavily in order to build ziggurats for them.
Michael Joseph Brown, unveils new ways to read and examine the Bible in his book, titled “What They Don’t Tell You: A Survivor’s Guide to Biblical Studies”. Although quite technical, the guide, not book, really goes into depth on the process of studying the Bible and its documents. Brown has a new and refreshing way of giving the reader this information that is necessary in a small group, or for a Biblical scholar. This guide is not meant solely for the biblical scholar and talks in detail about the difference between these two, because some may link the two together. Published by the Westminster John Knox Press, WJK for short, this book gives straight forward answers on the best way to thoroughly understand Biblical text. As you read on you will find out more about how they differ and why they appear so similar from an outside perspective. Brown has taken a wide variety of information, and made it into something interesting and extremely useful for the reader. In his own words, “What I have done is to ‘translate’ some foundational concepts in biblical studies into an idiom more people can understand” (xiii)
Early on in Invisible Man, Ralph Ellison's nameless narrator recalls a Sunday afternoon in his campus chapel. With aspirations not unlike those of Silas Snobden's office boy, he gazes up from his pew to further extol a platform lined with Horatio Alger proof-positives, millionaires who have realized the American Dream. For the narrator, it is a reality closer and kinder than prayer can provide: all he need do to achieve what they have is work hard enough. At this point, the narrator cannot be faulted for such delusions, he is not yet alive, he has not yet recognized his invisibility. This discovery takes twenty years to unfold. When it does, he is underground, immersed in a blackness that would seem to underscore the words he has heard on that very campus: he is nobody; he doesn't exist (143).
“Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.”
For centuries it has been debated whether Paul and James contradict each other’s theology. At times, they do seem to make opposing statements. The Book of Galatians affirms over and over that we are justified by faith in Christ alone, not by works of our own. Most evangelical Christians agree to that concept of sola fide. We are faced with an interesting dilemma when James famously says, “faith without works is dead.” Martin Luther, himself, felt that the Book of James should be removed from the canon of scripture because of such statements. When one looks at the context of these verses, we realize that the theology of both books complement rather than contradict each other. Although they both deal with the relationship between faith and
the place where no one knows his name, nor the vast expanse of the sea; a
While they were upon the high mountain, as the Lord prayed his appearance changed and two other men, identified as Moses and Elijah, appeared with Him and they were talking. (Luke 9:29).
Moses was given a message from the Lord through the burning bush (Leeming 249). He was told to return to Egypt and to free his people from captivity. Moses showed his uneasiness, but God pushed him and reassured him that he would be by his side. However, He continued on to say that He knew Pharaoh would not let the Israelites go and that He would "stretch out my hand, and smite Egypt will all my wonders" (Leeming 250). Moses did as the Lord told him and confronted Pharaoh, someone he considered family for many years. Moses pleaded with Pharaoh to release the slaves. But as the Lord predicted, Pharaoh did not listen and Egypt was now subject to the wrath of God. He watched as the plagues destroyed the vast Egyptian Empire and a sense of betrayal to his "family" swept over him, but he knew this was as it should be.
Ezekiel, son of Buzi, a Zadokite priest, received his call to prophesy at around 593 BCE, along the Chebar River at the village of Tel-abib. “As I [Ezekiel] looked, a stormy wind can out of the north; a great cloud with brightness around it and fire flashing forth continually…He said to me, Mortal, I am sending you to the people of Israel.” (Cook 1182-1184). Carried captive during the 597 BCE Exile, Ezekiel by some accounts made the “torturous trek to Meso...
They desert Everyman at that point. He calls upon people who are closer to him, Kindred and Cousin, his kinsmen. They also promise to “live and die together,” but, when asked to accompany Everyman, they remind of the things he never did for them and desert him. Everyman then calls upon Goods, his material possessions. Goods explains to him that they cannot go on the journey with him, so he is once again deserted.
A bright light shown down upon him and he heard a voice saying, “Saul, Saul, why do you persecute me? (Acts 9:4). Saul did not know who was talking to him and the lord said, it was He who Saul had been persecuting. At this point Saul had been blinded and the Lord told him to continue to the Damascus and he would be given further instructions when he arrived. The men traveling with Saul stood speechless hearing a voice, but identifying physically who it was. Saul continued to lead his people into Damascus. The lord spoke to Ananias and told him to lay his hands on Saul so he could receive his sight and be baptized. This when the conversion of Saul took place, He went into the water as Saul and came out a new creature name Paul. There was much speculation about why the name Paul was chosen. They though it could be because Paul is Latin for “small” or “humble” and Saul is Hebrew for “prayed for”. Others though it could be that the Saul to Paul name change occurred to get away from the past of his recognized Hebrew name. The uniqueness about Paul being a servant is what eventually won them (1 Cor
The rule of Biblical interpretation that was not followed and should have been was when a contradiction like this appears, the emphasis should only be given to the multiple passages that are clear rather than to a passage that is isolated and obscure. The only basis for establishing a doctrine cannot be based off the historical occurrence of an event. As well as the writer’s original intent must be the only valid interpretation of a Scripture passage.