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Female gender stereotypes in media
Sexualization through media
Female gender stereotypes in media
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Looking at classic Hollywood films, Laura Mulvey has deduced in her work in 1975, “Visual Pleasure and Narrative Cinema” that the industry’s films are made for the male gaze. She emphasises that these movies are dominated by the heterosexual male’s pleasure in looking at the female. Later in another one of her works in 1981, “Afterthoughts on ‘Visual Pleasure and Narrative Cinema’”, she goes on to say that no matter what the gender of the audience is, when it comes to them watching what is on a screen as a spectacle, the spectator will always have a male gaze. When looking at the male gaze (from Mulvey’s point of view) as the projection of one’s fantasies onto the female body while watching it on the screen, regardless of one’s gender, one …show more content…
He mentions that they are not allowed to touch the strippers, but implies that even if they do, they would not be punished. This places the women in the position of power from the start as they are allowed to look at the men in the club as objects to satisfy their sexual fantasies without having to face any consequences. Furthermore, the solely female audience of the strip club already shows the dynamics of the female spectator and male spectacle. According to Mulvey, even if the audience is female, when it comes to film, they take on the “male gaze” due to the fact that in the film itself, the men are viewing the female body. This makes the spectator identify with the active, scopophilic male. The female spectator on the other hand is gazing at the female spectacle as a narcissistic, passive act although it is still labelled by Mulvey as a “male gaze”. In Magic Mike, from the very beginning, there is a reversal of this argument. Due to fact that the spectators are placed amongst the female audience represented in the film from the very beginning, it gives the sense that the spectators are viewing the film from the female point of view. This thus creates this heterosexual female gaze, making the women the scopophilic female spectators and the male the narcissistic spectators. Even throughout the movie there is a constant reminder that the …show more content…
When the audience takes on a “female gaze”, how then is there a threat to the phallus? In Magic Mike, I would argue that with the presence of the female gaze, there is a higher threat of male castration. The men have not become the object of the gaze, thus reducing their power and control over the female. This in turn increases the male’s anxiety of castration. In the film, when Mike first asks Brooke out to grab some food, she sees this as something sexual and declines the offer saying “I don’t sport-fuck my brother’s stripper friends”. This objectifies Mike as mere sexual figure. Later on in the movie after Mike decided to leave his career as a stripper behind, Brooke suggest that they go out for food, and implies that it is a date and does not place any sexual objectification of Mike. These parallel situations show that Brooke, the female character, was the one in power of the direction in which their relationship would progress. When she rejects Mike earlier, she prevents their relationship from developing into something more and when she later makes the offer to Mike, she paves the way for new developments in their relationship. In both situations Mike passively receives her responses. Also the fact that Mike has to leave his job before Brooke wanted to have any relationship with him reemphasises on her control over the development of the relationship. This allows the female
Mulvey, Laura."Visual Pleasure and Narrative Cinema." The Sexual Subject: A Screen Reader in Sexuality/Screen. London: Routledge, 1992.
How does the film support or negate tgis point? In Visual Pleasure and Narrative Cinema, Mulvey states that, “Traditionally, the woman displayed has functioned on two levels: as erotic object for the characters within the screen story, and as erotic object for the spectator within the auditorium, with a shifting tension between the looks on either side of the screen.” (Mulvey 40). A woman’s role in the narrative is bound to her sexuality or the way she draws attention away from the narrative.
Despite initial criticism at the time of release, Paul Verhoeven’s erotic drama, Showgirls (1995), has become a camp classic that challenges notions of identity and sexuality. The film traces Nomi Malone’s challenging journey from a stripper to a showgirl where she experiences the brutal and sexist economy of Las Vegas. Verhoeven (1995) uses the relationship between Nomi, Cristal and Zack to explore Sedgwick’s (1985, pp.23) concept of the erotic triangle. This is where the bond between two men seeking the attention of a women are usually more potent than “the bond that links either of the rivals to the beloved” (Sedgwick, 1985 pp.21). However, this traditional representation of erotic triangle can be altered by the friendship between women.
Led by Laura Mulvey, feminist film critics have discussed the difficulty presented to female spectators by the controlling male gaze and narrative generally found in mainstream film, creating for female spectators a position that forces them into limited choices: "bisexual" identification with active male characters; identification with the passive, often victimized, female characters; or on occasion, identification with a "masculinized" active female character, who is generally punished for her unhealthy behavior. Before discussing recent improvements, it is important to note that a group of Classic Hollywood films regularly offered female spectators positive, female characters who were active in controlling narrative, gazing and desiring: the screwball comedy.
Mainstream movies are about men’s lives, and the few movies about women’s lives, at their core, still also revolve around men (Newsom, 2011). These female leads often have male love interests, looking to get married or get pregnant. Strong independent female leads are still exist for the male view, as they are hypersexualized, or the “fighting fuck toy,” (Newsom, 2011). This depiction has created a culture where women are insecure and waiting for a knight on a horse to come rescue and provide for her as well as the acceptance of women
A major similarity between the two mediums is the way they represent women. American Psycho received extremely negative press from women’s groups who claimed the novel ‘legitimizes inhuman and savage violence masquerading as sexuality’ ; this is a quote that could easily be applied to similar group’s opinions on the Adult Entertainment Industry. Sex being used as a s...
The story boils down to two men, forced to dress like women in order to run away from the mafia. The fact that they dress like women makes it inevitable for the film to be brought up in the discussion of gender roles in film (Benshoff et. al, 2011). The film itself highlights the issue of gender roles in several ways. For instance, the iconic Marilyn Monroe plays the role of Sugar. Sugar’s character (unlike archetypical female characters in the then and now) rejects the protector portrayal of masculinity. She wants a man who can depend on her, instead of her depending on him. In a seduction scene, she is the aggressor (so to speak), completely blurring the gender stereotype of femininity. The cross-dressing romantic comedy destabilizes gender distinctions by virtue of man pretending to be a woman. The comic element provides a stable medium to alter the gender roles. The effectiveness of which is highlighted by Jerry’s apparent transformation into bliss, from the moment, he turned into a woman. Some Like it Hot does not just try to bend the concept of gender; it makes a great effort at obliterating the entire concept. It dismisses the stringent stereotypes, societies formulate to try to control or inculcate a desired social
Today, pornography has different targeted audiences based on various categories of pornography. There are pornographies made that are targeted toward women in which are slow and focused more on the people’s language rather than solely genitally focused. Most pornographies, however, are made specifically for men. These videos contain a large focus on the genitals, the men are portrayed as dominant, and the women please the men taking any measures necessary. According to a study, pornography that was intended for men and women aroused the men who were being studied. Women on the other hand, activated negative affects after watching the pornography intended for men and positive after watching the pornography intended for women (Mosher, 1994). In general, men are the main target of pornographies and women as well as feminists believe that pornography should not characterize women as objects. Also when making this study, it was difficult to find pornography that was made by women, majority of the videos are made by men and produced for
...pornography often objectify women and force them into submissive positions in movies and society. But pornography has a detrimental affect on men as well, in that it “hurts men’s capacity to relate to women” (189). Generally, men consider it is better to have power, and do not recognize the need for men and women to work together. Pornography is one of the largest obstacles that prevents men from seeing this truth, and the practice should be banned. Even according to MacKinnon’s definition of pornography, sexually explicit material could remain legal if it portrayed both sexes equally. However, this can not happen until men and women are equal in society. If this is accomplished, the male need to view pornography would drastically decrease. Women could become part of the power structure and world on their own terms. Gender equality would be a victory for both sexes.
Film scholar and gender theorist Linda Williams begins her article “Film Bodies: Genre, Gender and Excess,” with an anecdote about a dispute between herself and her son, regarding what is considered “gross,” (727) in films. It is this anecdote that invites her readers to understand the motivations and implications of films that fall under the category of “body” genre, namely, horror films, melodramas, (henceforth referred to as “weepies”) and pornography. Williams explains that, in regards to excess, the constant attempts at “determining where to draw the line,” (727) has inspired her and other theorists alike to question the inspirations, motivations, and implications of these “body genre” films. After her own research and consideration, Williams explains that she believes there is “value in thinking about the form, function, and system of seemingly gratuitous excesses in these three genres,” (728) and she will attempt to prove that these films are excessive on purpose, in order to inspire a collective physical effect on the audience that cannot be experienced when watching other genres.
In Female Chauvinist Pigs, Ariel Levy argues that objectification of women is not only exploited by men, but also by women. Today, most women are willing to exploit their own bodies and degrade their sexuality. There has been a huge change in the way women present themselves today in comparison to the 1970s. Levy stated that she would turn on the television and see strippers explaining how to lap dance a man to orgasm or channels with babies in tight, tiny uniforms bouncing up and down on trampolines (1). Vulgarity by women is advertised on television without any shame. “ I asked female viewers and readers what they got out of the raunch culture ….They wanted to be “one of the guys”; they hoped to be experienced “like a man.” Going to strip clubs or talking about porn stars was a way of showing themselves and the men around them that they are not “prissy little women” or “girly-girls.”(2). Most women think that this behavior is a way of expressing freedom and liberation; however, their raunchy behavior shows that men are still in control of what women do. Women are acting in that manner not to be “sexually liberated” but to gain the attention of men. They are slowly accepting a “Patriarchy culture” that feminist leaders have fought so vigorously to end.
The idea of male gaze in cinema is best addressed by Laura Mulvey in her article “Visual Pleasures and the Narrative Cinema”. One idea she looks at is the notion that women are related to the image, and men assume the role as bearer of the look. She quotes “In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness.” The traditional exhibition role is what Sarah Polley must overcome in order to express female and national identity in a position of strength. In order to do this she must alter some the traditional constructions associated with the gaze in cinema to bring in order to critique the gaze that is male.
First, it is obvious that pornography displays male supremacy. For example, the majority of the porn portrays women as being the submissive character, rather than the character who is in control of the situation. Throughout time, the stereotypical woman has always been considered to be attractive if she embraced the submissive role. Pornography further suggests that women are considered to be sexy or attractive if they pursue the role of being passive. The thought of a masculine or dominating woman may seem like something repulsive to the porn industry. Therefore, there is an obvious misrepresentation of the image of being a woman in terms of the woman being a sexual object; thus, suggesting to men the sexual fantasy of the subordination of women and the dominancy of men. To paraphrase MacKinnon, pornography is a type of sexual politics, which defines men as being superior to women just like the higher class dominates the working class. Pornography creates a type of sexuality which eroticizes male dominance and the submission of women (306); consequently suggesting that a woman’s role simply consists of keeping her husband or partner happy. “Making sex with the powerless ‘not allowed’ is a way of ‘keeping it’ defined ...
Three themes that Dyer develops in his essay on male sexuality are patriarchal power, violence, and the female gaze. Firstly, Dyer mentions that “the penis is also the symbol of male potency, the magic and mystery of the phallus, the endowment that appears to legitimate male power” (Dyer 2013, 113). That is to say, the penis is considered the ultimate force of dominance for men, although it is said that the penis is “far more commonly the soft, vulnerable charm of male genitals” (Dyer 2013, 113). As a result, men tend to play the dominant roles in society, while women are portrayed as inferior and patriarchal power is created. In addition, situated with patriarchal power is violence. Dyer emphasizes violence as an element of male sexuality
Feminism is a movement that supports women equality within society. In relation to film, feminism is what pushes the equal representation of females in mainstream films. Laura Mulvey is a feminist theorist that is famous for touching on this particular issue of how men and women are represented in movies. Through her studies, she discovered that many films were portraying men and women very differently from reality. She came up with a theory that best described why there is such as huge misrepresentation of the social status quos of male and female characters. She believed that mainstream film is used to maintain the status quo and prevent the realization of gender equality. This is why films are continuously following the old tradition that males are dominant and females are submissive. This is the ideology that is always present when we watch a movie. This is evident in the films from the past but also currently. It is as if the film industry is still catering to the male viewers of each generation in the same way. Laura Mulvey points out that women are constantly being seen as sexual objects, whether it is the outfits they wear or do not wear or the way they behave, or secondary characters with no symbolic cause. She states that, “in traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote it-be-looked-at-ness.”(Mulvey pg. 715). Thus, women are nevertheless displayed as nothing more than passive objects for the viewing pleasure of the audience. Mulvey also points out through her research that in every mainstream movie, there is ...