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Puritans religious beliefs thesis statement
Salem witch trial history
Historiography of salem witch trials
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[This is an introduction sentence, wow amazing, I can’t believe I made it to the third page.] I believe that if John Winthrop were to suddenly come back to life in order to witness the Salem witch trials, he would first consider it the work of the devil, then later disapprove of the actions taken by Parris and his supporters. In order to break down this argument, one must draw upon Winthrop’s sermon, A Modell of Christian Charity, and his traditional Puritan values.
John Winthrop’s initial reaction to the trials at Salem would be disdain. He might look upon the village and believe that they are dealing with the wrath of God, and are no longer His chosen people. In his sermon, a Modell of Christian Charity, Winthrop states, “So that if we shall
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For example, the anti-Parris movement in Salem Village was significantly smaller than the pro-Parris movement; however, the anti-Parris movement owned at least 68% of the wealth in Salem Village. The wealth and power distribution allowed for the anti-Parris section of the village to gain momentum and even take control of Salem Village for a while. It is also true that the wealthy population failed to follow the proper Puritan values that Winthrop desired to see, that many of the newly wealthy folks had opted for personal gain instead of brotherly companionship. Perhaps if anything, he would see this as proof of God’s possible abandonment. However I do not think he would actually encourage the witch trials. After all, he has said before, “We must be all knit more nearly together in the bonds of brotherly affection.” And “The Law of Nature would give no rules for dealing with enemies, for all to be considered as friends in the state of innocent, but the Gospel commands love to an enemy.” Meaning that the petty arguments between the Putnams and Porters, the Pro and Anti Parris, and the Towne and Village were not an excuse to condemn those they dislike to death, especially due to the fact that these accusations completely spiraled out of control and ended up killing 20 Puritan
The problem with this is the fact that he only used one case. The case he uses shows how it was not the same as Salem but does not give the reader the idea that this was the norm. Salem is the most well known witch hunt and trial in American History, and most Americans know about it. But, for the ones who are not aware or educated on the event, Godbeer’s purpose of writing the book would be hard for the reader to understand. This is a downfall in this writing. If he would have included other sources and other accounts of witch trials in New England, his argument that Salem was not the norm would be more effective. The book does a good job of explaining how the trial was handled in Stamford and how the judges and townspeople took into consideration the evidence, although not all townspeople did this. Some were very quick to judge and wanted the accused put to death. Godbeer’s thesis would be much stronger if he would have included the other accounts around New
Latner’s purpose of writing the article is to inform the reader of the reason why the events at Salem happened due to religious leaders impact and how their actions held significance. “Examining the bitter disputes that wracked Salem Village and Andover suggests that we should accord religion”(Latner, 2006, 93). Latners goal was to prove that the events of Salem happened not because of
The Salem witch trials are a huge part of America's history regardless of whether because of it being an embarrassment or triumph. After reading the novel "The Devil in Massachusetts" by Marion L. Starkey it is evident she is trying to display this in her version of the trials. While it is true to historical documentation Starkey's version seems to be an attempt at an `easy read' for those wishing to learn about a detailed listing of events. I enjoyed the attempt at which she took to make historical facts more appealing and interesting to those who may find it dry. While the objective is supposed to be a more interesting way for those to learn about history, her vocabulary, grammar and sentence structure can often at times be confusing and cause there to be a break in the flow of the sequence of events.
He is very disappointed with how the people of Salem acted. He was outraged by the way they accused people they didn't like of being witches, just so they would have to deal with them anymore. He hated the way the girls who cried out did it all following Abigail Williams.
In 1692 a portion of the Puritan community experienced a tragedy in their community that they thought would never happen Since they worshipped God and God was the most praised person...
Salem's hysteria made the community lose faith in the spiritual beliefs that they were trying to strictly enforce. The church lost many of its parishioners because the interest of the town was now on Abigail because people wanted to know who was going to be named next. When the church was trying to excommunicate John Proctor, there were not enough people at church to do it. The people were getting misled so far as to leave a dagger stuck in the door of their minister's house: “tonight, when I open my door to leave my house a dagger clattered to the ground...There is danger for me” (128), were Parris' exact words. With the conveyer of God fearing for his life there was no longer anyone but Abigail to lead the community.
I have spent my entire life under the service of God, seeking those who sympathize with Lucifer and helping them find God. When I was called to Salem in the year 1692, I was not expecting anything out of the ordinary. There was strong evidence that several townspeople had been corrupted by Satan, and that they had been possessing and terrorizing many of the young girls in the village. Oh how naïve I was. I believe my knowledge could only lead me I often wonder what possessed God to abandon Salem when Salem truly needed him most.
At that time, Salem was a small town or village; it was a farming community that was only 550 of population. Their goal was that they want to be a model society on the hills. Not all of them were puritans because there were people that want a better life and want to live in a society out of England; their life in England were difficult. There were two groups in the village: those who were separatists and others that were puritans (those who believe in predetermination and follow the rules). Samuel Parris was a reverend that was the minister of the group of the separatist. He helped divide these two groups. The reverend Parris and his wife had 2 children living with them, who were Betty and Abigail. These two girls were the motive that the trials started. These girls screamed, rolled their eyes back into their heads, shook, twist...
Parris and Danforth prioritize their reputations over John Proctor’s actual life. Hale does not care about his good name, but about the lives of the people in Salem and his guilt for partaking in the trials. Like Proctor, Parris, Hale, and Danforth are extremely flawed men. They all make unrighteous decisions that can be selfish. Unlike Proctor, though, these men place their own needs above the needs of the community. John Proctor has lived in Salem all his life and cares for the town and its citizens, whereas Reverend Hale, Reverend Parris, and Danforth are all outsiders to the town. They place themselves above the well-beings of the townspeople for the reason that they do not care if Salem is to be destroyed. Reverend Parris, Reverend Hale, and Deputy Governor Danforth’s yearn of John Proctor’s confession represents they only care for their own self-interests and not about what his confession could do for the town of
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
Concerned citizens of Salem, if it were a good mornin' I would bid you that, however it is not. This mornin' a grave injustice is looming like the grey clouds before a storm. This morning we will bear witness to yet another brutal and senseless murder of two innocent Christians, Rebecca Nurse and John Proctor. Ladies and gentlemen, for four long months the very court that proposed to protect us from all evil has deceived us and in fact perpetuated the evil doings running rife throughout our fair town. For four long months a prodigious fear has settled itself in our very hearts, a fear of the unknown and a fear of becoming one of the accused. My friends, it must be clear to any truly Christian society that the devil be not among us in the form of witchery or wizardry, but in the manifestation of vengeance! I implore you to take a stand, to band together and to put a stop to this madness before it completely takes hold of Salem and you too are on trial for witchcraft!
The people of Salem that are displeased with the sermons are making it well-known to the community that they do not approve of the main focus of the sermons. The manifestation of such displeasure of sermon reflects the inner fear damnation and hell but also being dissatisfied with the character of Mr. Parris. Also, it reveals the ever-present presence of the Devil in the community because of the lack of mention of God in the sermons and security of salvation. Rebecca Nurse testifies “it’s somewhat true; there are many that quail to bring their children”(27), there is such great fear within the people that they fear to bring to their children. The reactions of the parents to stop bringing their children to church demonstrate the need to protect them from the sermons that lack the love of God. The sermons that Mr. Parris are avoiding the love and mercy of God as referred in Psalm 86:15 “But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.” Although human nature is broken and fallen, God has redeemed his people through the death and resurrection of Jesus Christ. The people in Salem no longer hear about God and his
This paper will pertain to the Salem Witch trials and the wrong things that happened
“The Wonders of the Invisible World”, written by Cotton Mather, is an account of the Salem Witch Trials. He retells information that has been passed down to him without actually being present at the trial and simultaneously explains his theory to why witches were suddenly emerging in Salem, Massachusetts. There were quite a few holes in the Salem Witch Trials, especially regarding whether or not these events occurred the way they are said to. Mather’s book shows us how intense the Puritan ideals were, attaching anything out of the ordinary to a higher power and in doing this shows the flaws of the religion which caused to Salem Witch Trials.
“Truth never damages a cause that is just” (Mahatma Gandhi). This quote is suitable for most circumstances, but in Salem Massachusetts, the year 1692, the citizens found it to be the complete opposite. If a person were accused of being a witch they had two choices: they would either lie (a sin in puritan society) by confessing to witchcraft or they would keep their word with God and be executed. Many puritans took the easy way out, confessing to witchcraft to spend more time on earth, but John Proctor dug deep into his soul and finally forgave himself for all his sins. Proctor is more responsible for ending his life than Elizabeth Proctor or Mary Warren.