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Short term effects of the protestant reformation
To what degree did religion play in the colonies
Religion in Colonial America
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John Winthrop’s “A Model of Christian Charity” provided a powerful and workable founding vision by everyone having the same views. I believe the reason for their departure from England played a large role in the formation of this vision. Because the Puritans felt their lives were being dictated by selfish leaders, everyone on the trip to the new land were all conscious not to become greedy and selfish. I Believe majorly Winthrop’s Sermon carried appropriate values for his Puritan community. He reckoned a society focused on the word of God would unify the community. This would ensure all individuals actions would be acts of seeking God. I believe the reason for minimal turmoil in this community was because they felt excessive wealth took away …show more content…
In a community dedicated to God, it only makes sense that Winthrop felt violations be determined by God himself. His lecture taught the Puritans if they did not follow Winthrop’s sermon, God’s anger would fall upon them quickly. Winthrop placed fear into his community in order to have stability. He manipulated the Puritans to believe they held the same sin of selfish disobedience; the only way to overcome this transgression was to exhibit the same spirit of Adam and Eve. While I do not agree with this form of leadership, his community did function extremely well, which respectively deserves credit. At the time, Winthrop’s sermon was appropriate. Today however it would not be seen this way.
Winthrop has reached American exceptionalism in many ways. His phrase, “We shall be as a city upon a hill” is a quote many of us use today. To be a “city upon a hill” means it’s something everyone can view. Hence, meaning Winthrop felt his religious society should be standard for all societies. While his manipulative leadership should not be the standard, his views of wealth, love, and sacrifice should be mirrored throughout society. His society functioned caringly and without turmoil. This is more that can be said about our society
There may not be two more contrasting characters of early America then Thomas Morton and John Winthrop. Morton was nicknamed, "Leader of Misrule" while Winthrop was seen as the "model of [a] perfect earthly ruler" (147). These two figures not only help settle a new land, they also had firsthand knowledge of each other. They are not two people that lived years apart from each other but rather they lived concurrently. With two such polarizing people living in a small new land, there was bound to be at least one disagreement. We are fortunate to have writings from each of these two fascinating men. One can't help but be thoroughly entertained when reading the words that each man left behind. Morton was the rebellious and raucous and Winthrop was the conservative preacher. Each had different ideas and ideals for what America was to become. Their two opinions could not differ much more from the other but they both weren't quite right. It seems that America has found a middle ground. Perhaps these two help set the path to where we stand now.
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
Puritan practices didn’t dominate over the colonies in the way that they used to. Many people grew tired of the old-fashioned, strict thinking of the Puritans. Some people even went so far as to say that humans were not all destined to go to hell, which was a pretty outrageous change in thought for this time. Most people who believed this were of the new faith known as Arminianism, which was founded by Jacobus Arminius. Arminianism had a rather large following, making it a definite threat towards the Puritans. This is just one of many examples in which people of this time began moving towards liberalism.
Firstly John Winthrop whom was the governor of Massachusetts Bay was accusing Anne hutchinson of “troubling the peace of commonwealth and the churches here”. Anne was holding meetings at her house; teaching women and sometimes even men about religion. To quote directly from the document John Winthrop said: “You have maintained a meeting and an assembly in your house that hath been considered by the general assembly as a thing not tolerable nor comely in the sight of god nor fitting for your sex.” with this quote alone you can see Winthrop’s distaste for Anne ;a women, teaching people about religion. you can make the connection that because John Winthrop is the governor of Massachusetts he has more than likely instilled in his people the idea of a strict patriarchal society. In the Quote Winthrop says ‘...considered by the general assembly as a thing not tolerable nor comely in the sight of god nor fitting for your sex”. A General assembly is basically a community, more...
I find John Winthrop and Jonathan Edwards to be the most fascinating writers I have ever read. For one, they are the "apostles" of our time. Second, their comparisons to the apostles of Christ are too close to ignore.
They believed they had the right to worship and govern themselves in whatever manner they pleased. Puritan freedom did not include religious tolerance or individualism. John Winthrop 's speech highlighted the concept of what Puritan freedom was. He believed in a civil society where through God 's path stability would be found. Socially, it can be summarized to two ideas, natural liberty vs. moral liberty. Natural liberty was said to be corrupt because it meant doing what you pleased, whereas moral liberty meant only doing what was right. One actions were reflected based upon their position in society. The higher up one was ranked social the more "moral" their actions were and vice versa for actions defined as
Religion is still important in many facets of society, but not in the same structure John Winthrop had hoped for. Overall, the “City on a Hill” was meant to serve as an example society for others to study and learn from, no matter if it succeeded or failed, which it ultimately accomplished. Although many Puritan beliefs have gone by the wayside, they were able to set a precedent for future generations.
According to both Winthrop and Rowlandson, if one has true faith in God, he will be able to witness God's mercy in his own life. Winthrop clearly underscores this point in his sermon, where he stresses that the Puritans must uphold their covenant with God in order to have a harmonious and successful colony. If one is faithful and obedient to God, he will be the recipient of God's providence: "Now if the Lord shall please to hear us, and bring us in peace to the place we desire, then hath He ratified this covenant and sealed our commission, [and] will expect a strict pe...
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
Winthrop had decided to leave England to found a godly community in the new world. Like most Puritans, Winthrop was extremely religious and subscribed fervently to the Puritan belief that the Anglican Church had to be cleansed of Catholic ritual. Winthrop was convinced that God was going to punish the English Puritans for its heresy against God. As the leader of the party heading for the new world he believed in creating a society based on a moral code that was rooted in the bible. Winthrop and the other Puritans hoped to establish in the new world a pure church that would offer a model for the churches in England, thus purifying the Anglican Church from within. "They sought homogeneity, not diversity, and believed that the good of the community outweighed protecting the rights of its individual members".
These themes are evident through the lines of “for this end, we must be knit together in this work as one man. We must entertain each other in brotherly affection, we must be willing to abridge ourselves of our superfluities, for the supply of other’s necessities.” He’s hitting on the Puritan values of unity, love, and charity. The idea of different people working for the same goal is being pushed through his words. Winthrop wants his people to help out the poor in order to better the community as a whole. This sermon epitomizes the hunger for power, optimism, and God that the incoming Puritans all held within their hearts and minds. Winthrop’s “A Model of Christian Charity” helps lay the ground works of early American literature and allows us to better understand the goals and communal life of the initial English founders of the east
Although a steadfast foundation had been paved for the Puritan community, Bradford’s accounts reveal a remarkable absence of Winthrop’s pious convictions. With the influx of new settlers and steady growth of the community, prosperity was on the rise. Bradford claims it was this new-found potential for affluence that truly divided and thus weakened the
Perhaps the greatest difference between Winthrop and Franklin was their view of religion. Winthrop, a devout Puritan, governed Massachusetts Bay. Every aspect of life in a Puritan colony revolved around religion. The most important thing in order to establish Winthrop’s “city upon a hill,” “was the need for the people to obey their governors and for the governors to obey God. If they did, God would adopt and protect the wilderness colony as He had the ancient Jews” (Nash & Graves 31). Puritanism reflects the notion of pre-destination, indoctrinated by Calvinism, in which there are only two kinds of people: the elect and the non-elect. The elect were the people, usually ministers and high-ranking officers, who have been chosen by God to go to Heaven. The non-elect then, were the people who were not chosen. Fran...