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Social effects of World War II
Social effects of World War II
Japanese internment argumentative essay
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For fifty million men, women, and children World War II meant death. For some it meant "hell on earth" For nations everywhere it led to technological changes and bureaucratic expansion. The government claimed it was "holy war for national survival and glory" and its purpose was to "defend" values of state and culture. Most high officials thought it was power politics. John W.Dower in his "War Without Mercy: Race and Power in the Pacific War" argues that world war II was a race war. He proves this on page four when he says "exposed raw prejudices...fueled by racial pride, arrogance, and rage." Dower claims that race was neglected as an issue of WWII. He raises a thought provoking question where he asks "When and where did race play a significant …show more content…
role in the war? (Dower 4) To make the reader understand the deeper problems of racism in war, he discusses other incidents where race had a huge impact on outcomes of that situation. Dower mentions the holocaust and the Jim Crow laws in U.S to show racial discrimination. He discusses race hates in the War in Asia and the Pacific. Dower views the Pacific War as an opportunity to look at racism and war comparatively and historically. He discusses in his book how race and power can't be avoided when thinking about the war in Asia. Dower's book is divided into three part. Part one has three chapters in which Dower discusses patterns of the war. He claims that World War II raised the awareness of racism in the United States. (5)He discusses the how World War II led to conflicts in which race played a major role. By discussing this, he informs us the readers on what the main purpose of his book is about which is the “race war.” He mentions the wake of Pearl Harbor which led to incarceration of over 110,000 Japanese-Americans and the oppression of black and exclusion of Asian immigrant. He claims this was part of the political issues in America. He proves this by saying that the Chinese and Indians "decried humiliation of allies with country making them unfit for citizenship" (5) The War against Japan was described as "a holy war, a racial war of greater significance" Dower doesn't fail to mention that this was all a warning of a third world war between whites and nonwhites in a generation (7) In Chapter two, he discusses the creations of films that show how the enemies were viewed. One of Dower’s fault in writing was that while trying to convey his message across to the reader by mentioning memorials such as the Tanaka memorial, he doesn’t explain what the significance of the memorial was. His failure to explain this, makes it harder for the reader to fully understand what he is trying to prove. On the contrary, Dower raises two fascinating questions where he asks “Why were the Japanese perceived as being more treacherous and atrocious than the Germans…” and “What is one to make of the other side of the coin, namely, Japanese propaganda portraying the Allies as real barbarians…” (34) which makes his writing richer. In Part II, Dower discusses how the War was seen in the eyes of the Westerners. In chapter four, Dower bring up an interesting point where he claims that the war was not when racism towards the Japanese began. He proves this by stating Churchill’s dependence on Roosevelt to keep the “Japanese dog in the Pacific” in which he said a year and half before the war. (82) Also, even before the war began they were referred to as “yellow dwarf slaves” (84) To make his argument even more convincing he states that “the belief that the Japanese were poor pilots because the race as a whole suffered from myopia and inner-ear defect surfaced in countless ways in the years and days before the war came” (104-105) In this chapter, Dower discusses the treatment and racism towards the Japanese. Dower’s main point was that during the War in Asia “racism, dehumanization, technological change, and exterminationist policies” were “interlocked” in new ways. (93) He claims that “the war was so savage and war hates ran so deep that even individuals who encountered the Japanese as prisoners ordinarily found it impossible to change their views.” (77) To prove his argument that the Japanese were being discriminated against, Dower uses Ernie Pyle, who was a journalist that covered the war in Europe. Pyle’s statement “I wanted a mental bath after looking at them” about Japanese prisoners shows how the Japanese were treated and viewed by others. To make his argument even more compelling, Dower uses Time magazine where the commander of U.S South Pacific Force, Halsey, says “the only good Jap is a dead Jap.” Halsey also made “outrageous and viruntently racist remarks about Japanese.” Dower claims, Halsey said they were “yellow bastard” and “stupid animals.” Leatherneck, which was a Marine monthly, showed photographs of the Japanese corps which emphasized in their headlines “GOOD JAPS are dead Japs.” (79) A new word was also created and Japanese people were called “Japes” which is “Japs” and “apes” combined. In addition, Hollywood movies showed how the enemies in Asia, which were the Japanese, and the enemy in Europe were perceived.
The Japanese, according to Dower, were treated with suspicion while there were no actions taken against the enemy in Europe. (79) Using Pyle’s idea to prove his main point, Dower claimed that the enemy in Europe were still considered people but the Japanese were not because “they were denied even the ordinary vocabularies of being human. “ The United States government incarcerated Japanese- Americans and forced them to live in facilities which were meant for animals. (82) Actions taken by the government for people of Japanese ethnicity showed that they were viewed as a threat just because of their ethnicity. This, according to Dower, showed that the real Japanese enemy were considered to be “faceless” and “incorrigible.” (80) This clearly shows the discrimination against the Japanese. To make his argument even more convincing, Dower claims that some white Americans supported the relocation of the Japanese. He discusses the Los Angeles Times which shows racism in images and through expression. In that magazine, there was an expression that said “A viper is nonetheless a viper wherever the egg is hatched- so a Japanese-American born of Japanese parents, grows up to be a Japanese not an
American.” (80) Furthermore, when asked why the Japanese-Americans couldn’t return home, the phrase “A Jap’s a Jap” was brought up. The testimony of General De Witt showed how intense the relationship between Americans and the Japanese were. Witt states that the only way the “menace by Japanese could be eliminated” was only “by destroying Japanese as a race.” He adds on and says that they were not worried about the Germans or Italians but the “Japs we will be worried about all the time until they are wiped off the face of the map.” Likewise, John Rankin’s claim “You can’t any more regenerate a Jap than you can reverse the law of nature” (81) proves Dowers argument of racism towards the Japanese. To make his argument even more fascinating, Dower claims that the Japanese were perceived as “animals, reptiles, or insects” such as cockroaches and rattlesnakes. (81) Wartime songs such as “We’re Gonna Have To Slap the Dirty Little Jap”, daily press, and major weeklies such as Time, Life, Newsweek, and Readers Digest, made anti-Japanese racism harder to ignore. (81) Dower’s use of magazines, journalists, and testimony’s proved his main argument which was that there was a war about race and the Japanese were discriminated against. In chapter five, Dower states that the Westerners changed their image of the Japanese from “subhuman” to “superhuman” because they were “shocked of the military success of the Japanese” (99) This, however, shows that they weren’t considered as human beings. The Japanese were underestimated and depicted as “weak and demoralized country” (100) Dower uses Cicil Brown notes , who captured the last moment of British thinking of Japanese incompetence, to show that the Japs were underestimated. He also uses the article from American mercury which was reprinted where a journalist who lived in Japan for thirteen years, described Japan as a disorganized country. (109) Despite the surprise attack of the Japanese, they were still portrayed as children and described as “primitives”, “savages.”(116) According to Dower, the Japanese were “treated as race suffering from collective psychological disorder.” (117) In The next chapter of this part, Dower discusses how the war words that were directed towards the Japanese corresponded with the “white supremacist” idea. He also discusses how the World War II anti-Japanese attitude in Anglo-American camp led to a bigger picture of race inequality which included Asians in general and “colored” people as a whole. He proves these ideas by discussing the studies of social scientists in which the Japanese were diagnosed as “problem children” and “juvenile delinquents.” To make his argument even more powerful, Dower states “it was but a small step to see them as emotionally maladjusted adolescents and, finally, as a deranged race in general.” (143) To make his book more enchanting and easier to follow and understand, the author adds a section at the end of Part II in which he has illustrations that show racism of both sides. Dower uses a wide array of materials from English Language media, library resources, and materials from Washington. Also, he uses the help of Tokako Kishima to find perceptions of Japanese of themselves and others during the war. Dowers use of references, suggestions, critical comments, and assistance of individuals make his argument more alluring. Even though, Dower tries to equally display the views of both sides, the Japanese and Americans, by writing two separate part. One part showed the Westerners viewed the war, while the other showed the war in Japanese eyes. However, he doesn’t complete this task very well. The evidence Dower uses in his book to prove his main argument which is that the war was a race war, shows that Americans were more racist than the Japanese.
Strategy is about making choices, trade-offs; it's about deliberately choosing to be different.- Micheal Porter. In wednesday wars by Gary D. Schmidt you can see Holling transform from a boy to a man. He was insecure about himself and didn’t want to end up like his dad. But then he found himself with help from his friends and family You can be your own person, you don’t have to be the person you are told to be, you have your own choices.
World War II, known as the largest armed conflict in history, began in Europe in the 1930s and led to effect many people. The war resulted in not only the involvement of more countries than any other war but also introduced powerful, new, nuclear weapons that also contributed to the most deaths. As Hitler rose to power in 1933 the Holocaust began, his quest for the ‘perfect’ race resulted in the use of concentration camps, which would help to create the largest genocide of people in history.
Forced to relocate into internment camps, Japanese-Americans were feared and considered the enemy. With anti-Japanese prejudice existing for years (prior to WWII), the military actions of Japan, erupted the hostility
John Dower's War without Mercy describes the ugly racial issues, on both the Western Allies and Japanese sides of the conflict in the Pacific Theater as well as all of Asia before during and after World War II and the consequences of these issues on both military and reconstruction policy in the Pacific. In the United States as well as Great Britain, Dower dose a good job of proving that, "the Japanese were more hated than the Germans before as well as after Pearl Harbor." (8) On this issue, there was no dispute among contemporary observers including the respected scholars and writers as well as the media. During World War II the Japanese are perceived as a race apart, a species apart referred to as apes, but at the same time superhuman. "There was no Japanese counterpart to the "good German" in the popular consciousness of the Western Allies." (8) Dower is not trying to prove how horrible the Japanese are. Instead, he is examining the both sides as he points out, "atrocious behavior occurred on all sides in the Pacific War." (12-13) Dower explores the propaganda of the United States and Japanese conflict to underline the "patterns of a race war," and the portability of racist stereotypes. Dower points out that "as the war years themselves changed over into an era of peace between Japan and the Allied powers, the shrill racial rhetoric of the early 1940s revealed itself to be surprisingly adaptable. Idioms that formerly had denoted the unbridgeable gap between oneself and the enemy proved capable of serving the goals of accommodation as well."(13) "the Japanese also fell back upon theories of "proper place" which has long been used to legitimize inequitable relationships within Japan itself."(9) After...
Life presents many forks in the road in which people are forced to make a decision and then live with the consequences of those decisions. In Peace Like a River each character is presented with choices and their decisions are characterized by their level of faith and the resulting consequences. The reader is given the opportunity to recognize the contrasting results of decisions that are made from three different perspectives; making decisions without a foundation in faith as seen in Davey’s character, a lukewarm faith that frequently realizes Biblical truth as it relates to decisions hindsight, as seen in Reuben’s character, and the fantasy based faith of Swede that identifies with decisions and consequences through her writings. Each of the three main characters represents a different maturity level in their faith which can be identified by their decision making process and the outcomes of those decisions. Throughout the story Enger develops their characters toward maturity and adulthood through the theme of decision-making in relation to Biblical faith and wisdom.
In our life one day or another we will have to face the situation where we have to choose between pursuing a personal desire or choosing to be ‘normal’ by conforming. If pursuing a personal desire makes us happy then one shouldn’t conform just to get accepted to be like others when you have an opportunity to be happy and to achieve your lifetime goals. In “The Wars” by Timothy Findley, Robert Ross a protagonist who refuses to conform in the situation where his personal desire was close to being destroyed.
War is a hard thing to describe. It has benefits that can only be reaped through its respective means. Means that, while necessary, are harsh and unforgiving. William James, the author of “The Moral Equivalent of War”, speaks only of the benefits to be had and not of the horrors and sacrifices found in the turbulent times of war. James bears the title of a pacifist, but he heralds war as a necessity for society to exist. In the end of his article, James presents a “war against nature” that would, in his opinion, stand in war’s stead in bringing the proper characteristics to our people. However, my stance is that of opposition to James and his views. I believe that war, while beneficial in various ways, is unnecessary and should be avoided at all costs.
Racism had been an ongoing problem in America during the time of WWII. The American citizens were not happy with the arriving of the Japanese immigrants and were not very keen in hiding it. The Japanese were titled with the degrading title of “Japs” and labeled as undesirables. Bombarding propaganda and social restrictions fueled the discrimination towards the Japanese. A depiction of a house owned by white residents shows a bold sign plastered on the roof, blaring “Japs keep moving - This is a white man’s neighborhood” ("Japs Keep Moving - This Is a White Man's Neighborhood"). The white man’s hatred and hostility towards the Japanese could not have been made any clearer. Another source intensifies the racism by representing the Japanese as a swarm of homogeneous Asians with uniform outfits, ...
Following the surprise attack on Pearl Harbor, both the American and Japanese propaganda machine spun into action, churning out dehumanizing propaganda materials about each other that instills fear and anger onto the civilians of the two respective countries. John Dower’s book, War Without Mercy, depicts the changing perceptions of the protagonists in the pacific theater. From the Japanese perspective, the Americans were the antagonist, while the American counterpart will view the Japanese as the antagonist. Therefore, the central premise was that racial fear and hatred, perpetuated by demonizing propagandas, was the determining factor on how both sides look at the “inferior” other. Dower asserted, “In this milieu of historical forgetfulness, selective reporting centralized propaganda, and a truly savage war, atrocities and war crimes played a major role in the propagation of racial and cultural stereotypes. The stereotypes preceded the atrocities,
World War II was a time of deliberate hate among groups of innocent people who were used as scapegoats. Japanese-Americans were persecuted due to the fact that they looked like citizens of Japan, who had attacked the United States on December 7th, 1941 at the naval base, Pearl Harbor. This hatred toward the group was due to newspapers creating a scare for the American people, as well as the government restricting the rights of Japanese-Americans. The Japanese-Americans were mistreated during World War II for no other reason than being different. These men, women, and children were loathed by the American public for looking like the people of the Japanese army that had attacked the United States. These people were only hated by association, even though many had come to the United States to create a better life for their family.
Racial demeanor towards the Japanese has existed long before the Japanese Empire attacked Pearl Harbor on December 7, 1941. Even back in 1905 some Americans despised the idea of growing immigration from Japan. These white workers claimed that the typical Japanese man was “bumptious, disagreeable, and unreliable”, and that the country would be blessed to receive less “oriental labor” (Japanese
Inevitably, after the Japanese attack on Pearl Harbor, that began World War II, Japanese-Americans were frowned upon and stereotyped because of their descent. However, Japanese immigrants contributed to economic expansion of the United States. Whites resented the Japanese immigrants, but reaped economic profit from the Japanese-American residents’ discipline and hard work. Japanese-Americans of this time seem to be attacked; however, they choose to uphold their disconnection with the rest of the Americans. Many Japanese felt they had superiority over Americans, creating tension and disconnection.
American society, like that of Germany, was tainted with racial bigotry and prejudice. The Japanese were thought of as especially treacherous people for the attack on Pearl Harbor. The treachery was obviously thought to reside in ...
War has been a consistent piece of mankind 's history. It has significantly influenced the lives of individuals around the globe. The impacts are amazingly adverse. In the novel, “The Wars,” by Timothy Findley, Soldiers must shoulder compelling weight on the warzone. Such weight is both family and the country weight. Many individuals look at soldiers for hop and therefore, adding load to them. Those that cannot rationally beat these difficulties may create Post Traumatic Stress Disorder. Tragically, some resort to suicide to get away from their insecurities. Troops, notwithstanding, are not by any means the only ones influenced by wars; relatives likewise encounter mental hardships when their friends and family are sent to war. Timothy Findley
For those Asian Americans who make known their discontent with the injustice and discrimination that they feel, in the white culture, this translates to attacking American superiority and initiating insecurities. For Mura, a writer who dared to question why an Asian American was not allowed to audition for an Asian American role, his punishment was “the ostracism and demonization that ensued. In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the proceeding generations of Asian Americans and therefore manifested these stereotypes.