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Recommended: The Women's Movement
Ranging from newspapers and radios to walkouts opposing warfare, teenage girls are active participants in a variety of social movements. In Jessica Taft’s book, “Rebel Girls” the experiences and perspectives of girl activists serving as agents for social change are illustrated. Taft introduces readers to a wide scope of girl activists from various whereabouts such as Mexico City and Buenos Aires. Taft’s work brings authenticity to the voices of female activists who are engaged in the struggle for social justice, where she is emphasizing their importance to social movements. The book also presents the process in which girls construct their activist identities.
The activist youth represented were not only concerned about themselves but also about their communities. An important aspect of activism defined by the girls in the book is ‘collectiveness,’ instead of the ‘individualism.’ Emphasizing activism as collective, rather than individual action and highlighting their organizational affiliations, rejects the conception of activism as an act of heroic individuals (Taft, p.44). For example in Mexico City, girl activists engage in a street performance at the Zócalo on Día de los Muertos to raise social and political awareness. In Buenos Aires, students take over school offices to have their demands fulfilled. Activism, according to the girls, is beyond protests.
The research in “Rebel Girls” is concentrated with girls of color. In addition, the girls do not want to be associated as “special” because they do not want other youths to feel discouraged. Rather, they want them to feel as if they too can take part in social development. The reason the girl activists are regarded as “special” is because adults think that the youth does not k...
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...ain see the people treated as subjects rather than humans, “The children must be taught how to think, now what to think” (Mead, p.7). In addition, instead of allowing the youth to become dependent that may allow them to make social change, we get a statement from Mead who suggests to “postpone at least some of the decisions, keep the child economically dependent” (Mead, p.7). However, Mead contradicts herself where she remakes “this child of the future must have an open mind.” But how can that be probable if the child is suggested to be dependent and told what to think. Mead situates herself and American culture as superior over the Samoans. Gerber describes girls being visible and how their roles reflect the general subordination of women in culture, making it one of her strong suits. However, she lacks voice an agency from the females she conducted research upon.
Miguel Melendez’s book, “We Took the Streets” provides the reader with an insightful account into the activities of the Young Lords movement established in the latter years of the 1960s and remained active up until the early seventies. The book’s, which is essentially Melendez’s memoir, a recollection of the events, activities, and achievements of the Young Lords. The author effectively presents to the reader a fascinating account of the formation of the Young Lords which was a group of college students from Puerto Rico who came together in a bid to fight for some of the basic rights. As Melendez sums it up, “You either claim your history or lose authority over your future” (Melendez 23). The quote is in itself indicative of the book’s overall
Martinez, Demetria. 2002. “Solidarity”. Border Women: Writing from la Frontera.. Castillo, Debra A & María Socorro Tabuenca Córdoba. Minneapolis: University of Minnesota Press, 168- 188.
Christopher, Renny. "A State of Courage and Wisdom...Not an Uncontrollable Participation in Society: Ana Castillo's Novel of Feminist and Working-Class Resistance." Class of Its Own: Re-Envisioning American Labor Fiction. (2008): 189-200. Print.
Aristotle’s rhetorical triangle links three elements of arguing together: the speaker, the story, and the audience. The relationship between the elements determines the speaker’s argument and whether it will be successful in oratory or literature. Ethos, Logos and Pathos are each different aspects of the argument that must be balanced in order to succeed in persuading or convincing an audience. Ethos, or character, relates to the speaker’s credibility that the audience appeals to: it is useful when persuading a group of people to trust what you are saying or doing. Logos, or logic, is a way of convincing and appealing by reason, truth, and facts. Pathos relates to the audience’s emotions and their response to what the speaker is saying.
Teenage rebellion is typically portrayed in stories, films, and other genres as a testosterone-based phenomenon. There is an overplayed need for one to acknowledge a boy’s rebellion against his father, his life direction, the “system,” in an effort to become a man, or rather an adult. However, rarely is the female addressed in such a scenario. What happens when little girls grow up? Do they rebel? Do they, in a sudden overpowering rush of estrogen, deny what has been taught to them from birth and shed their former youthful façades? Do they turn on their mothers? In Sharon Olds’ poem, “The Possessive,” the reader is finally introduced to the female version of the popular coming-of-age theme as a simple haircut becomes a symbol for the growing breach between mother and daughter through the use of striking images and specific word choice.
Flannery O’Connor was an American writer who wrote several short stories. O’Connor was known for shocking her readers with violence. O’ Connor had strong Christian beliefs that were reflected in her writings. O’ Connor once said:
It is believed by the author that the feminist movement in many ways parallels the struggles faced by African Americans in the US during the same time period. The authors will offer ideas on where the pro...
In the short story “Girl” by Jamaica Kincaid is a story that everyone can related to. The story is about a mother telling her daughter what to do, what not to do and how to do things. Kind of like society or parents or a friends of what to do. There has also been always been expectations of what to do and how to do things in life regards of gender, nationality or religion. The male has he’s duties and the female has different duties. However, in the typical society today, a person is supposed to graduate from high school and go straight in to an Ivy League university, to get a degree in a field of study that makes lot of money. While working a person must save money for that dream big house with the white picket fence. At the same time, you have to look for that perfect spouse so you can have the big beautiful dream wedding. After the wedding it’s the romantic honeymoon to Bora Bora. After a couple years the baby comes, and you are a happy family. Typically, that is what parents teach their children of what is what is expected of them.
Mohanty, Chandra Talpade, Ann Russo, and Lourdes Torres. Third World Women and the Politics of Feminism. Bloomington: Indiana UP, 1991.
Growing up everyone has certain roles to perform; gradually your roles can change once you are freely able to express yourself without any restrictions. Unfortunately just like thousands of other women in the world at the time, the women of Mexico were limited and had role in which they followed. A challenge Mexican women had during their early times was that, “no unmarried women under thirty could legally leave her parental home” (Soto, 10). This limited women to their own individuality as they were force to stay home and take care of their parents since there was no husband to tender for. Every women wanted to get married so that they can grow older a...
Indigenous people of the world have historically been and continue to be pushed to the margins of society. Similarly, women have experienced political, social, and economical marginalization. For the past 500 years or so, the indigenous peoples of México have been subjected to violence and the exploitation since the arrival of the Spanish. The xenophobic tendencies of Spanish colonizers did not disappear after México’s independence; rather it maintained the racial assimilation and exclusion policies left behind by the colonists, including gender roles (Moore 166) . México is historically and continues to be a patriarchal society. So when the Zapatista movement of 1994, more formally known as the Ejército Zapatista de Liberación National (Zapatista Army of National Liberation; EZLN) constructed a space for indigenous women to reclaim their rights, it was a significant step towards justice. The Mexican government, in haste for globalization and profits, ignored its indigenous peoples’ sufferings. Chiapas, the southernmost state of Mexico, consisting of mostly indigenous peoples living in the mountains and country, grew frustration with the Mexican government. It was in that moment that the Zapatista movement arose from the countryside to awaken a nation to the plight of indigenous Mexicans. Being indigenous puts a person at a disadvantage in Mexican society; when adding gender, an indigenous woman is set back two steps. It was through the Zapatista movement that a catalyst was created for indigenous women to reclaim rights and autonomy through the praxis of indigeneity and the popular struggle.
A growing population of women’s activists can be attributed to the growing number of courses being offered and information available. Only a few decades ago this would not have been heard of. It is due to the increasing amount of awareness on the topic of women’s status as second class citizens that activism has increased. Through various media, we have learned of topics such as the “glass ceiling”, the working conditions of women in Third World countries, the current injustices against women being carried out in the First World, reproductive rights, as written about by Angle Davis, and other limitations imposed on women.
...ymore; businesses could recruit twice as many potential employers. Mead includes in Paragraph 25, “And it is here that can find a ground-plan for building a society that would substitute real differences for arbitrary ones”. Where our society now has patterns of behavior for men and women, society would have patterns of behavior that expressed the interests of everyone. No gift would go unrecognized because the child who possessed it was one gender or the other. No child shapes one pattern of behavior; but instead there would be many patterns, in a world that had learned to accept people for their actual temperaments. Mead ends with, “if we are to achieve a richer culture, rich contrasting values, we must recognize the whole gamut of human potentialities, and so weave a less arbitrary social fabric, one in which each diverse human gift will find a fitting place”.
Although by the 1960s women were responsible for one-third of the work force, despite the propaganda surrounding the movement women were still urged to “go back home.” However the movement continued to burn on, and was redeveloping a new attitude by the 1970s. The movement was headed by a new generation that was younger and more educated in politics and social actions. These young women not only challenged the gender role expectations, but drove the feminist agenda that pursued to free women from oppression and male authority and redistribute power and social good among the sexes (Baumgardner and Richards, 2000). In just a few decades, the Women’s Liberation Movement has changed typical gender roles that once were never challenged or questioned.
My first time going to New York, I had the opportunity to experience it with the Lower Eastside Girls Club. I learned how I could become a leader in my own community in New Orleans, be a better, well rounded person and express myself outside of my comfort zone. I believe the Girls Club affected how I go into a new chapter of my life. From this opportunity to travel with YAYA through the Lower Eastside Girls Club, I find that I can once again learn to be a leader in my community. I am able to learn valuable social justice topics, which involves learning the importance of being a girl in society. Therefore, from this travel experience, I can offer my input on how I, as a young woman, feel in my society. However, this also includes how I experience