Analysis Of Isaiah Berlin

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According to sir ‘Isaiah Berlin’, the concept of’ liberty ‘ can be studied by dividing it into the two parts . The first one is the ‘positive liberty’ and the second one is ‘negative liberty’. Isaiah Berlin is not the only one who was researching on the topic liberty. There were detractors like Charles Taylor. Isaiah Berlin started his trek for the research on the topic of liberty from history, or we can say he used the theories of earlier political philosophers named Socrates, Plato, Thomas Hobbes , John Locke, Adam Smith and many more. Isaiah Berlin confused himself between then and now views of the liberty, forcing him to study the topic under the two parts FREEDOM FROM HUMAN INTERFERENCE and FREEDOM TO DO AS I PLEASE WITHIN A CIVIL SOCIETY. …show more content…

A concept of positive liberty may also include freedom from internal constraints. Positive liberty means free from internal restraints, such as greed, lust ignorance, etc. Here expresses the rationality of the true soul that is uncovered when internal restraints are removed. Strict laws should be in effect to prevent people from irrational acts, laws against gambling , laws against homosexuality , laws against adultery. Most orthodox theology, East and West, is founded on positive liberty. "You shall know the truth and the truth shall make you free. The motto for positive liberty is one must do what one ought. Positive liberty morally prescriptive; it has positive moral content. Negative liberty means freedom from external restraints, which are embodied in unnecessary laws, etc. As J. Bentham states: "Every law is an infraction of liberty." Laws are only conventional and convenient, and should be kept to the bare minimum involving murder, physical assault, theft, and fraud. No other laws are legitimate. One is allowed to indulge in the passions and eccentricities of the "soul" as long as this does not affect anyone else, except perhaps a partner, who has consented to "sin" along with you. In short, you may freely enslave yourself, but no one

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