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American history 1900 to 1910
American history 1900 to 1910
Malcolm x was a powerful spesker and dedicated human rights
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Recommended: American history 1900 to 1910
Today us Americans have came a long way from the 1900s. There were a lot of people and things that were fighting for our freedom and to stay independent. Some of the people were Malcolm X, Rodolfo Gonzales and Langston Hughes. The document that was fighting for Americans was “The Declaration of Independence”. That is still one of the things that is helping Americans today. Another thing that is helping Americans are the people in the country. Most Americans have qualities to live up to three of those qualities are equality, determination, and caring for the future generation. First of all, Americans think that they should all be treated equally. “The Declaration of Independence” believes that we all were born to be equal. It states, “that no one is born to rule or be ruled” (Jefferson,et.al.). They believed that everyone was in charge of themselves, and no one could tell them what they should and should not do. Years laters, Malcolm X was still pushing for Americans to be equal to one another. When Malcolm X had to go to Mecca he had seen the equality there, and it made him believe it was possible. In the Les Crane Interview with Malcolm X, it states “It’s an …show more content…
In the poem “I, Too, Sing America” the writer Langston Hughes shows that they are strong and determined to do better for themselves. It states “Tomorrow, I’ll be at the table/when company comes. Nobody’ll dare/say to me “Eat in the kitchen”(Hughes 8-10). When Langston Hughes had said that in his poem he was basically saying that he is determined for him and his brothers to do better in life to get where they need to be. Another author that was determined to do better for his american dream was Rodolfo Gonzales. In his poem “I AM JOAQUIN,” he states, “I SHALL ENDURE/I WILL ENDURE” (Gonzales 93-94) . When Gonzales mentions that in his poem, he is saying that he is determined to suffer for what he believes in, and he is not going to back
Malcolm believed that Negro in America were lost. He was a strong advocate for tying race religion and together. “We don’t separate our color from our religion ”(25pg ). Islam is the native religion of black people, but when they
The American Dream is what everybody dreams when they come to the United States. The dream of working hard and their determination help them to become successful. In the poems "America" by Claude McKay, " Let America be America Again" by Langston Hughes, "A Message to America" by Alan Seeger, " I Hear America Singing" and "Long, Too Long America" by Walt Whitman can relate to the American Dream. In these poems, the speaker can show a connect to the American Dream by showing how they felt either being proud or upset with what is happening during that time.
Americans are perpetual dreamers, unwavering optimists, and incessant innovators. We believe in ourselves, we believe in a better world and we believe that we can do anything we put our minds to. Pursuing the American Dream at all costs, economic class, race, and religion are not barriers; we achieve our goals no matter how unattainable they may seem. We are a nation of underdogs who put our heads down and work towards our goals. Dating back to the Revolutionary War, this mentality won us our freedom; we were David and England was Goliath, but we wanted freedom more than they resisted it.
During the 1900s, many African Americans experienced the effects of racial segregation but they still had hope, their oppression did not stop their belief for future change. In “I, Too, Sing, America”, Langston Hughes has makes it clear that he envisions change. In the beginning of the poem, he speaks of being treated differently than others in his home, making it hard to live equally. Hughes writes, “I am the darker brother, they send me to eat in the kitchen when company comes” (Line). He chooses to discuss this issue because his darker shade of skin in comparison to the other residents in his home, makes it possible for him to eat separately so that he will not be seen by the guests; this depicts segregation in his home due to race. Because of the racial conflicts that Hughes experiences, he hopes that there is some form of change in the future, where he can sit equally with others. He goes on to write, “Tomorrow, I’ll be at the table when company comes, nobody’ll dare say to me, eat in the kitchen “(Line). Hughes...
The American Dream is a set of your ideals in which your freedom involves the prosperity and success of your life. In “Lucinda Matlock” that was written by Edgar Masters, the point of the story is that a woman who enjoys life has to face a tragedy and she accepts it. This poem defends The American Dream because the poem is about a woman who lives a happy a fulfilling life before she has to face death. After the woman lives her lives as she pleases she meets a man by the name of Davis. “Driving home in the moonlight of middle June, And then I found Davis.” The woman is glad
“I’m for the truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being, first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole” (X). This quote by Malcolm X represented his attitude towards equality and self-empowerment. The true Malcolm X was a passionate human rights activist as well as an extremely outspoken man during the fifties and sixties. X encouraged millions of African Americans to fight for what they believed in and to take pride in their ethnicity. X persuaded a multitude of African Americans that they are supreme and should not be degraded for their skin color. He learned at a very early age if he wanted something in life, he had to make some noise
...ica. Anna Hartwell states, “Christianity occupies a central place in Malcolm’s account of white supremacy, in both its global and domestic incarnations” (Hartwell). She also states, “Against this Christian tainted legacy, Malcolm X counterpoises Islam as “the true religion of the black man”. Islamic universalism proffered for him an alternative to U.S. citizenship, which had constantly failed to live up to its promises for African Americans” (Hartwell). Malcolm X had an understandable dislike of the system of white supremacy because it is a system that thrives from people being on the bottom who have higher percentages of taxes taken out paychecks even though they make far less than everyone else. The thing about white supremacy is that it affects in a negative way poor people of all colors, but black people suffer the most for obvious reasons. This was the message
Malcolm X, the activist & outspoken public voice of the Black Muslim faith, challenged the mainstream civil rights movement and the nonviolent pursuit of integration championed by Martin Luther King Jr. He urged followers to defend themselves against white aggression “by any means necessary” {Malcolm X}
Black Nationalism played a very large part in the way Malcolm X organized and strategized his tactics. After joining the Nation of Islam in prison, Malcolm X made good use of the prison library. He educated himself so that he would be knowledgeable of Elijah Muhammad’s teachings (Benson, Brannen, and Valentine 949). Malcolm X’s message for many whites was located in the conversation from militant black separatism multicultural universalism (Baker 239). After leaving the Nation of Islam Malcolm X did not desert all of his Black Nationalists convictions. He still talked about black-sponsored business ventures, African American-run schools, and a cultural renewal of African American communities (Benson, Brannen, and Valentine 949). Malcolm X traveled to the Holy City of Mecca and throughout North Africa. He discovered Orthodox Islam and changed his views greatly (Benson, Brannen, and Valentine 949). The Middle East and Africa experiences greatly broadened Malcolm’s mind (Baker 239). His limited vocabulary of Black Nationalism was insufficient to address the challenges he so clearly saw when confronting Africa (Baker 239). Black Nationalism was a huge part of Malcolm’s beliefs and strategies and they in...
Malcolm X was a great Civil Rights leader that was ahead of his time, dealing with the inequalities and the black struggle of the 1960's. The 1960's was an era that defined the black race as a lower status than the white race merely based on color. Malcolm X defined race through his Muslim religion believing that blacks would one day reign supreme if only they accepted Allah as God, took Islam as their only religion, and followed the honorable Elijah Muhammad as their messenger. He also believed that the White race was ungodly and they were doomed for their unjust rule unable to accept Allah because of there evil nature. Clearly X's definition of race was that the Black race was "good" and "godly", and the White race was wrong and evil. This idea of race was taken from author David Howard Pitney's book, Martin Luther King Jr., Malcolm X and the Struggle of the 1950s and the 1960s A Brief History with Documents. The main source document of these ideas is based on one of "Malcolm's classic, fiery denunciations, as spokesperson for the Nation of Islam, of white America and the Western word" (Pitney113). Called "From God's Judgments of White America". The strengths of Malcolm X s approach towards his definition of race appealed to Black America by giving hope to the struggle of the civil rights movement. However, the weakness of his approach was one-sided alienating the white race, non-violent black people taking part in the Civil Rights struggle, and all other religions besides Islam. Malcolm X's intended audience for his views on race were the American people of the 1960's during the civil rights movement and all future generations of America. Malcolm X's views both fit into and countered the views of the time.
The teaching of the Nation of Islam helped him grow his ideas of racism and his view of white people while he was in prison. Malcolm’s opinion about the Nation’s belief that black people were seen as good and whites were seen as bad. When Malcolm X was released, his ideas change. Men were seen as being good or bad based on their action and no longer determined by their skin color. Malcolm traveled to Mecca cause another deep change; as the Nation of Islam had taught him, he realized that white people he had detested and fought in America was not so much matter of skin color but a matter of attitude and behavior. Being white did not make a man evil; but being a white American, nevertheless, mainly did indicate particular standard of behavior and particular attitudes about race. In this manner, Malcolm X began to believe that the only way that America could avoid racial trouble was to amend its social composition.
In April of 1964, Malcolm X made a pilgrimage to Mecca which led to his second conversion. He met brothers of the faith who were from many nations and of many races, black, brown, white, and all the sons of Allah. The reality dawned on him that advocating racial cooperation and brotherhood would help resolve the racial problems in America and, hopefully, lead to a peaceful coexistence throughout the world. Malcolm X's transformed ideas and dreams reached full fruition and were ready for both national and international implementation. Again he changed his name, this time to El-Hajj Malik El-Shabazz. And again he found himself going against the system. But this time he would not be alone in the fight for equality and justice.
The concept of the American Dream has always been that everyone wants something in life, no matter if it is wealth, education, financial stability, safety, or a decent standard of living. In addition, everyone will try to strive to get what they want. The American Dream, is said to be that everyone should try and get what they hope they can get in life. In the play A Raisin in the Sun the author Hansberry tells us about a family where each has an American Dream, and Hughes in the poem “ Let America be America Again “is telling us to let America be the America that was free for us to obtain The American Dream. Hansberry and Langston see America like as a place to find the dream desired, although they also see limitation to obtain the American Dream, such as poverty, freedom, inequality, racism and discrimination.
Let America Be America Again, written by Langston Hughes, was written to make a satirical statement about the American Dream. He uses personification, alliteration, and imagery to bring home his point that the “dream the dreamers dreamed” (Hughes ???) not only has never existed but will never truly exist for the common man. According to the speaker, assumed to be Hughes but in reality could be anyone who is hopeless and unhappy in this land where “equality is in the air we breathe” (???), that as long as there are “kings” and “tyrants” (???), the American Dream is only an unobtainable goal but is something that must be kept alive.
Malcolm X was a freedom fighter like Dr. King who fought for the right and freedoms for black Americans. Unlike Malcolm, Dr. King called black Americans blacks while Malcolm called them Negros. Malcolm used violence in his fight for freedom when he said, “Revolution was based upon bloodshed”. Malcolm was ready for anything as far as blacks will gain the respect and freedom they needed. In Malcolm’s black revolution, he made it clear how blacks were treated differently no matter their age, what school they came out of, no matter what their intellectual or professional level was, they were still recognized as a boy and were not given the respect they deserved. He also pointed out how whites made them think they had different goals and objectives.