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Homosexuality throughout history
Homosexuality throughout history
Homosexuality throughout history
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The pastor Sam Allberry offers an insightful view into his experience of homosexuality as a practising Christian in his book Is God Anti-Gay? and clearly highlights how the Bible deals with the topic of same-sex attraction and sexual acts. Since Jesus’ time, homosexuality in the Church has been frowned upon as rejecting God’s will for humanity. Genesis emphasises the unity between male and female leading to procreation as God commanded humankind to “be fruitful and multiply” (Genesis 1:28). However, Allberry shows ‘that the Bible is not fixated on homosexuality… What the Bible says about homosexuality does not represent everything God wants to say to homosexual people’. In this essay I will focus on Allberry’s analysis of homosexuality in biblical Although Paul only speaks to the Gentiles, his words encompass all sinners today. Since they rejected the knowledge of God, exchanging “natural” relations for “unnatural” ones, ‘God gave them over to shameful lusts’ (Romans 1:26). As Allberry states, ‘This is the present-day judgment against sin. We ask for a reality without him and he gives us a taster of it.’ Paul articulates a lengthy list of anti-social behaviours which results from this “giving over”, a list of every kind of wickedness that corrodes society and leads to further sin. The very fact that ‘homosexuality is listed among these acts indicates that it is, in itself, testimony to the warped natures of sinful humanity.’ Those who indulge in homosexual sin must be punished and Paul preaches the most ruthless punishment for those who commit this sin: death. However, many commentaries affirm that this is not literal death but rather the complete abandonment of God. As the Sangra Pagina commentary notes ‘Ultimately it is the underlying alienation from God, rather than the individual vices, that leads to the penalty of death and the death that is envisaged is not so much physical death… but death in the eschatological sense of permanent separation from
Throughout the essays of Richard B. Hays in “Awaiting the Redemption of Our Bodies” and Walter Winks “Biblical Perspectives and Homosexuality” both authors tackle the difficult subject of homosexuality and how it should be perceived in terms of the bible. Both Authors agree that Homosexuality is a sin according to the bible, but have different perspectives on how it should be handled and received. Christians. Richard B. Hays opens his essay talking about his friend Gary, who was dying of Aids and was struggling with homosexual behavior. In Hays’s “Living under the cross” section he says “there is no reason at all for the church to single out homosexual persons for malicious discriminatory treatment; Insofar as Christians have done so
In said section, Gomes analyzes the Bible verses that Christians believe to have homosexual implications. Eventually, Gomes uses his personal interpretation of what the verses could mean along with historical context, to explain that the Church should not harbor any hatred or negative opinions to those practicing homosexuality. The other sections of, “The Use and Abuse of the Bible”, give In, “True and Living Word”, Gomes introduces the readers to a variety of topics and attempts to explain how the Bible relates to them. These topics are: The Bible and... The Good Life, Suffering, Joy, Evil, Temptation, Wealth, Science, and Mystery.
“For The Bible Tells Me So” by Daniel Karslake is a documentary style film that focuses on issues about sexuality. The film focuses on the conflict between homosexuality and Christianity and the analysis of several Bible verses about homosexuality. The film attempts to alter the minds of homophobes by using facts, science and several interviews with Christians who also have gay children. The interviews are done with five American, very Christian families and “how they handle the realization of having a gay child” (Karslake, 2007.) The film looks at both the understanding of the church, that is portrayed within the film, and the suggestion that there can only be one sexuality, heterosexuality, and that all others are sins in the eye of God.
All sins are forgivable and we are all sinners, but sin has to be recognized for what it is if divine mercy is to be had. So much of the talk about homosexuality is an understandable human effort to change the subject. Any reference to the wrongness of homosexuality is likely to invite the charge of homophobia, turning the accusation on the supposed accuser. But of course the moral law is not the property of anyone, and invoking it need not be an accusation. The problem is not how others react to homosexuality but the plight of the homosexual. And reaching out to the homosexual in his plight is the subject of this paper.
...ognized that heterosexual, as well as homosexual individuals engaged oral and anal sex (Gay and Lesbian Rights, 49). For many years it was thought that people who were gay had some sort of mental disorder, and there are still plenty of individuals who believe this. Texas has yet to repeal laws condemning persons of sodomy, as well as three other states (Gay and Lesbian Rights, 49). This is evidence that certain individuals in Texas still believe that sodomy is a crime. Many are set in their ways, that the bible states clearly the stipulation that a man with a woman is the only correct and moral pairing of human beings. With knowledge of the overlying historical ideology of justification for discrimination that Baynton discusses in his essay, the egregiousness of this historical and current oppression of those with ‘abnormal’ sexual preferences becomes even clearer.
Fag. Poof. Fairy. Homo. Dyke. Those are all words that are used on a daily basis to put down those who do not fit into the Bible’s supposed cookie-cutter, straight sexual orientation label. Homophobia has been around since the eleven hundreds, but before then homosexuality was viewed as healthy, normal, and at times it was even worshipped. However, society’s view of homosexuality has somehow been warped into a violently negative opinion. How did this happen? The main perpetrators of homophobia are the Bible and those who preach its word, or at least their version of its word. Which brings up the translation issues scattered throughout the Bible. The New Testament was written in Greek and there are not always direct translations of each word in English. The messages in the Bible that are said to condemn homosexuality can be interpreted in a more accepting way than they are usually preached.
There is no area of sexuality more misunderstood, distorted, maligned, and actually feared than the homosexualities. The use of the plural is not accidental. Since we do not have a sophisticated moral and behavioral vocabulary with regard to homosexual development, orientation, and behavior — as we do with heterosexuality — the use of the plural is necessary to avoid glibness and to pursue accurate definition and delineation. Homosexuality is a reality in human nature, in the function and structure of the church, and in the lives of some Christian men, priests, and bishops. It is also that reality, even if frequently misunderstood, that has the potential for the greatest crisis for ecclesiastical integrity.
"There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death" (Rom 8:1-2). Paul believes if you are in Christ Jesus, then you will be saved. Because of Jesus' selflessness, he has freed us from sin and death. God had created the world through wisdom and with Adam we then were under the reign of sin. Then, with the resurrection of Jesus, He freed us from the law and we entered into a period of grace with God. We are living by the Spirit in an era of grace, so therefore we should be dead to sin. Paul explains this in greater detail in the beginning of Romans in 3:9.
Homosexuality (the tendency to be more sexually attracted to the same sex) is often confused with homosexual behavior (acting on homosexuality by engaging in homosexual acts), but the two are distinctly different. Even though homosexual behavior, especially in more recent years, has become an acceptable standard in our society it is a voluntary act and a sin, but the church has the ongoing responsibility and God-given call to love our neighbors, regardless of their sin because we too are all sinners. In light of this, we as Christian should treat homosexual behavior as we would any other sin by condemning the sin yet loving, nurturing, and keeping accountable the sinner.
We have all at some point or another heard someone say that God made Adam and Eve, not Adam and Steve. This saying is an excellent example of how a large number of Christian fundamentalist feel about the homosexual community. Studies have shown that there are more Christian homophobes than there is homophobia in any other group or religion in the United States (Wolff, J. R., Himes, H. L., Kwon, E., & Bollinger, R. A., 2012). Homophobia is the irrational fear of, aversion to, or discrimination against homosexuality or homosexuals. In Christianity, homophobia represents misunderstanding and fear of the unknown.
...y without harboring discrimination towards another based on their sexual preferences, skin color, or cultural practices as we are all His children. If homosexuality was destroying the familial values of love that were pre-set by the men who are now trying to dictate what love really enthralls then we would see a lot more of the world and nation in shambles worse than they already are. If the ultimate goal is happiness of divinity should one not be looking to making oneself happy and then expanding that joy and virtue out onto others? Is that not what God wants of his creations, to orate his word and advise his teachings upon others regardless of what society advocates? In this paper I have explained the argument of homosexuality based on the Bible and St. Thomas Aquinas’s theories from the Summa Theologiae, the Theory of Natural Laws, and the Divine Command Theory.
Douglas mentions the claim that Leviticus 18:22 simply parallels the idea that men should not have any form of sexual contact with another man’s spouse. She states that the intended purpose of this verse is “to protect the married state.” This verse only speaks about “homosexual acts performed by heterosexuals.” These acts, like the ones mentioned in the story of Sodom and Gomorrah, were not acts of lust and desire, as much as they were acts of exploitation and empowerment. Homosexuality, as it is perceived today, is not a method used to attain power over other males, but an expression of love. Douglas, like Eastman, again states that these sins are only mentioned because of the idolatrous acts of the Canaanites and other cults. Douglas also concludes that even if homosexuality—viewed in its modern context—were a sin, it would be just as heavy of a sin as “cursing father or mother, adultery, sex with father-in-law or daughter-in-law…and bestiality.” The persecution of a homosexual should rightly equate to that of an adulterer or one who curses their parents, both of which being all too common in our modern society (Douglas 2000,
In this essay, I will explain how religion is sometimes used to mobilize against LGBT people, how some people’s religious and personal doctrines conflict regarding LGBT issues, and how religious belief and community can be a positive force for the LGBT community. In history, mainstream Abrahamic religions have had a negative relationship with LGBT persons. Beginning during the Hebrew exodus of Egypt, the purity codes documented in the Hebrew Bible’s Book of Leviticus explicitly stated a slew of rigid rules that attempted to keep a new Israelite nation “clean”. As William Countryman argues in the article “Dirt, Greed, & Sex”, the Bible sets a precedent for what is “clean” and pure as well as what is “dirty”. In this sense, dirty means where something doesn’t belong, or is out of place.
We finally got into the topic of homosexuality. We read many passages containing proof homosexuality is a sin, but one quote stuck with me it was 1 Corinthians 6:9-10 it states “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.” On the ride back home I could hear my ears ringing due to the silent atmosphere. I was severally ashamed and disgusted with myself. I can reckon what my family’s reaction would be; it’s safe to assume it wouldn’t be the most welcoming and friendly. I was horrified I couldn't breath, it felt as if someone was choking me. My heart was racing and all I wanted to do was curl up into a ball and wait for someone to save me. But no one would, no one was going to be there for
In regards to morality, biblically speaking, the subject of homosexuality is still hotly debated, and that's not a can of worms that I am going to directly address here. For the sake of argument, however, let's assume that is IS sinful.