Analysis Of Every Two Minutes, By Susan Thistlethwaite

2268 Words5 Pages

Thistlethwaite writes on how the Bible may be interpreted by a dominating patriarchal view, where men use the Bible as a source to account for the abuse given to these different women. Yet, she also mentions how there is also a feminist biblical interpretation, interpretations that allow these battered women to see a different side of the Bible, to be interpreted in a way that favors them, that defends them and claims how important they are to God. The main thesis in Susan Thistlethwaite’s essay of Every Two Minutes; Battered Women and Feminist Interpretation is pointing out the problem of husband against wife violence in Christian families based on a misogynistic interpretation of the Bible. She points to this misogynistic interpretation …show more content…

Thistlethwaite begins her essay by mentioning how “women’s experience in Western culture has been shaped by the biblical materials, and the biblical materials were shaped by a patriarchal culture” (p. 97). Thus, the interpretation of the Bible was favored in a way that allowed men to not only justify their actions, but also shape the view of society, specifically women. Thus, through this quote, Thistlethwaite is demonstrating how influential different INTERPRETATIONS of the Bible are. She is also demonstrating that the way these biblical TEXTS were interpreted were dominant enough to change the view of these battered women and make them begin to believe that these violent action performed by Christian men was acceptable (p 99). She is wanting to show that there is this specific way to interpret the Bible, but that only favors the action of these Christian men who batter their wives. She continues to write how “I …show more content…

(p.102) ’” and that “women can begin to examine and reinterpret these texts, imagining new relationships between the texts and their experience ”( p 102). Thus, they may no longer tolerate the abusiveness of these Christian men and begin to shape their lives in a new direction. Thistlethwaite provides evidence for this claim by citing Luke 9:1-5, a Bible verse which may be directly referring to their new personal life circumstance as it mentions that “ and wherever they do not receive you, when you leave [there] shake of the dust from your feet as a testimony against them” (p 102), ultimately encouraging these Christian battered women to leave their abusive relationship. Thistlethwaite is not only asking them to view this new perspective, but also she may be asking them to change their situation for the

Open Document