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Emerson believed in individualism and the need for harmony between man and nature
Emerson and Thoreau views on society
Emerson's impact on society
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In Emerson’s “The Over-Soul”, he talks of his belief in a God who is inside each of us and whom we can communicate with. Emerson means God to be a third party to the human race. He takes God and makes a religious being more secular by tying it to the existence of the over-soul. He expects us to recognize this presence through the manifestation of the over-soul in society. It ties us together into one, and through this united front we “all become wiser than [we] were”. Emerson doesn’t seem to recognize though that without the assumption that all of society recognizes the over-soul subconsciously, society would not accept “this deep power in which we exist”.
Emerson’s use of “I” in paragraph 11 invokes a certain separation between the reader and him. “I live in society; with persons who answer to
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Emerson writes about how it manifests into society and is a makeshift cloak around us. With Emerson’s persistent use of “I” in talking about the “closet of God” (paragraph 10), he takes away from the message of the …show more content…
Where does our “universal sense of want and ignorance” stem from? Emerson argues they derive from our connection to the over-soul. “When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue; when it flows through his affection, it is love." If such a description sounds impervious, Emerson admits to describe the over-soul in words is an act of pointlessness, for one can only understand if one yields to and experiences the over-soul for oneself. Yet to a certain extent, we are all aware of its presence subconsciously in those moments the soul contradicts all normal experience by eliminating time and space. Such moments override the human mind, so convinced of the absolute reality of time and space. For example, we are aware of a certain sense of universal and eternal beauty, which “belongs to ages than to mortal
b: Society’s main purpose is to create conformity and sameness. c: They ought to not care but instead be happy with who they are themselves; others opinions do not matter 2. Key Ideas and Details (a) Interpret: According to Emerson, what role does the “divine” have in determining each person’s circumstances? (b)
One of the primary issues that Emerson tried to convey was that one must follow what they believe is true for themselves and not listen to what other people think. He states, “It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps perfect sweetness the independence of solitude(Emerson 151).” One of the definitions of the word “world” is “human society.” The word “opinion” means “a view, judgment, or appraisal formed in the mind about a particular matter.” By putting these words together, Emerson is implying that the “world’s opinion” is the general point of view accepted by most of society. Emerson also uses the word, “solitude” which means, “the quality or state of being alone or remote from society.” By also using the word “solitude” in this sentence, he shows a contrast between the majority (society), and the individual. What Emerson suggests is that if one can live in a world full of people who think a certain way because they were taught to believe that way, but still hold your own ground and follow what you believe, you are a great person.
Throughout our history, we have repeatedly tried to exploit the environment (i.e. nature) in order to perfect our lives. We not only manipulated the materialistic and economic aspect of our world, but we have also struggled to use the moral and the spiritual in making progress within ourselves. Instead of relying on ourselves to accomplish this purpose, we have unfortunately sought help from society's traditional institutions. These institutions, in turn, have tired to manipulate us for their own good, resulting in more harm than help. During the nineteenth century, authors such as Emily Dickinson, Herman Melville, and Nathaniel Hawthorne recognized this and have tried to stop it through their writings. To this end, they have adopted Ralph Waldo Emerson's view that people choose to deny the power of reason, or their own mind. He believed that until people choose to see the "light" of reason, they will remain morally dead. With the achievement of reason, external institutions will remain useless and they will understand that the spirit they so vehemently desired is indeed within them and will without a doubt eliminate their moral darkness. Therefore, Emerson affirmed that the only eternal law is that of experience and that "the one thing in the world of value is the active soul-the soul, free, sovereign, active." This essay will discuss how these authors (Melville, Hawthorne, and Dickinson) composed writings that mimicked Emerson's view of life to accentuate individualism against subjugation.
(pg.282) “The nature of these revelations is the same; they are perceptions of the absolute law. They are solutions of the soul’s own questions. They do not answer the questions which the understanding asks. The soul answers never by words, but by the thing itself that is inquired after.” Emerson doesn’t believe we can define God through a scope of law and that instead each persons belief system should come through the action of questioning ones individual position. It is through that internal and personal struggle that one sees the true nature of the over- soul. Emerson’s position in the “The Over- Soul” is rather unique, through his work we see that although he is a spiritually oriented individual and believes in a higher being (The Over- Soul) he in fact holds himself to the same level as that soul and aims at discrediting the validity behind organized religions by arguing that belief in them causes a negative effect on our spiritual
“What I must do, is all that concerns me, not what the people think.” (Emerson, 552) demonstrates that Emerson wants individuals to discover their true self that have unique way of thinking and should have a strong sense of self; The strong sense of self is also presented by “A great man is coming to eat at my house. I do not wish to please him: I wish that he should wish to please me.” (Emerson, 555) while stating that nobody’s ideas should be less valued. Through “The one thing in the world of value, is, the active soul, --the soul, free, sovereign, active.” (Emerson, 539) he shows his preference of resisting influences thinkers in past brings because he believes individuals nowadays can come up with better ideas and reading old ones will hold creativity back. In case that Emerson sticks with the stand that everybody can look into themselves carefully and bring up brand new and great thoughts to contribute to the world, he has no compassion toward poor people. If each individual has ability to be self-reliant, and then the only reason why poor people are poor is that they do not even try to manage their destiny. Therefore, unlike Franklin, Emerson questions “Are they my poor?” (Emerson, 552) to blame poor people.
Emerson states, “I do not wish to expiate, but to live. My life is for itself and not for a spectacle.” (Emerson 274), one must live life doing what he believes in not for what society expects of him. In this an individual is able to achieve detachment from the “moral” chains that make an individual fake and ironically ultimately unmoral. As David Jacobson states: “Indifference is set out as a posture of immediate judgment, and moreover, the posture from which genuine verdicts derive. If the boy 's attitude is one of irresponsibility, then the effect of his attitude is evaluation of the most authentic kind.” This implies a person can only achieve a genuine conclusion if his mind is unclouded with responsibility and attachment. Once an individual caves into societies demands in the name of correctness, he then loses that integrity and becomes a biased product of society, in turn forfeiting his own self. This highlights another idea of transcendentalism which is true freedom trough a person’s understanding of himself and the connection with God and nature from such. In Self-Reliance this is viewed clearly trough Emerson’s clear criticism of philanthropist’s and those who give to others to atone for their mistakes and appease their consciences. As the author expresses, “I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong,” (Emerson 274) one should not give to those he does not genuinely care about. transcendentalist thought showcases the belief of accepting oneself and embracing our intuition. This intuition is what is closest to nature and thus God. Likewise, Emerson praises the value of accepting new ideas and thoughts as they come along our progression through life as he states, “A foolish consistency is the hobgoblin of little
In the essay Self-Reliance, Emerson addresses his idea on individualism which allows for nonconformity because being a nonconformist in today's mimetic society, can construct an authentic identity. The social conformity in today’s world influences people into conformism, thus eliminating individual thoughts or beliefs. According to Christina Bianca, a creator from At Auburn University, claims that, “In today’s society...it’s become all too easy to let society tell us what to believe through the constant swarm of messages attempting to achieve communication with us.” Society, as stated by Christina Bianca, “attempts to carve beliefs into the human brain by any means possible.” For example, “if you were to log onto any form of social
Additionally, Emerson and Thoreau both warn the reader of the dangers when individuality is marginalized. Emerson views society as a “conspiracy against the manhood of every one of...
Emerson starts with a description of one who has the ideal relationship with nature, "The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood." Emerson is saying that man needs to retain wonder of nature, a quality often lost as a person ages. People become too distracted by petty conflicts that in Emerson's eyes, are ultimately insignificant.
Ralph Waldo Emerson and Emily Dickinson were two of America’s most intriguing poets. They were both drawn to the transcendentalist movement which taught “unison of creation, the righteousness of humanity, and the preeminence of insight over logic and reason” (Woodberry 113). This movement also taught them to reject “religious authority” (Sherwood 66). By this declination of authority, they were able to express their individuality. It is through their acceptance of this individuality that will illustrate their ambiguities in their faith in God.
In the midst of all of Ralph Waldo Emerson’s essays, “Circles,” is undoubtedly a piece which masterfully incorporates Emerson’s philosophies of etymology with the spiritual. Etymology, down to its core, deals with the origin of certain phrases, words, or examples used to describe an object of meaning. Emerson uses this technique to craft a spiritual essay that pushes the reader to see the universe from a different perspective, and to tear away from the social norms of what is expected of religion to follow his or her own path. To do this, however, Emerson stresses the importance of understanding and reason. To understand is to classify, differentiate, and compare. To reason, on the other hand, exceeds understanding by serving as the intuitive facility to the soul. To do this, one must become a poet as described by Emerson.
Emerson's essay, Nature is essentially one that seeks show a new form of enlightening the human spirit and urges the establishment of a stronger link between man and the Universal Spirit through. Emerson sees nature as this inspiration to people and catalyst for a deeper understanding of the spiritual world.
On the other hand, Hume entertains the situation that “it is God himself, … which we erroneously attribute to our own power and efficacy” (47). Hume argues that “there must arrise a strong suspicion … (when we arrive at) conclusions so extraordinary, and so remote from common life and experience” (48). Further, Hume illustrates that no matter how ignorant we are “of the manner in which bodies operate on each other” we are equally ignorant of the supreme mind; we should reject the more unintelligible prospect (48).
In the belief of transcendentalism, the reliance on intuition, instead of rationalization, became the means for a union between an individual's soul and the soul of the world or the cosmos. Called the Oversoul by Emerson, this collective soul gathered the soul of a person upon a person's death. To understand the Oversoul, one had to first understand oneself and then look toward nature as expressions and instructions for the living of one's life (Boller 1-3). Through all of Whitman's collections of poetry, essays, and letters, he quested to find the meaning of life and to understand the Oversoul, which the great poet referred to as the "float."
According to the transcendentalism, if God exists, He can be found through human intuition. In the book “Anthology of American Literature,” it mentions that “Emerson believed in a correspondence between the world and the spirt, that nature is an image in which humans can perceive the divine” (939). If a puritan was to read this, they would assume he was an atheist because it goes against Gods will, which they called predestination. Anything that was related to nature was against predestination, but Emerson didn’t agree with the puritans. Emerson believed that thru nature you still find God because he created the world. In his writing “Nature,” he says, “The happiest man is he who learns from nature the lesson of worship” (Emerson 962). He believed the more you emerge yourself with nature the more divine you will be, because God made nature as art. He also bring up the argument of if you don’t associate with nature then you don’t understand your surroundings just like you won’t understand God. In the writing “Nature,” he says “We are as much strangers in nature as we are aliens from God. We do not understand the notes of birds. The fox and the deer run away from us; the bear and tiger rend us…Is not the landscape, every glimpse of which hath a grandeur, a face of him? Yet this may show us what discord is between man and nature, for you canton freely admire a noble landscape if laborers are digging