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Analysis on doctor faustus
Dilemma of dr faustus
Dilemma of dr faustus
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The common definition of sin is considered to be an immoral act against divine law or morality. When a person knowingly makes a decision or a choice they know is wrong for their own benefit. A consequence for such action is almost always ultimate in time. Dr. Faustus in Christopher Marlowe’s famous play Doctor Faustus is primarily based on the story of a man who sells his soul to the devil for his own gain of power and knowledge. He commits his tragic sins in defiance of God and religion and chooses not to repent until it’s too late. Faustus exceeded in his studies and was very accomplished with his knowledge in science and medicine. It was the late 1500’s era and the culture of society was changing. A man was able to do and create and technological …show more content…
Faustus own moral wants of having a wife is traditional and denied by Mephistopheles. A family and wife would conjure godly thought and would possess life miracles in the sense if a child was born and it is not in the interest of the Devil or Mephistopheles for Faustus to have this wish. It would steer him to the lightened path, instead he is promised courtesans in his bed to fulfill his need and is differed from his natural thought so he is distracted by the devil with spectacles and …show more content…
After all his adventures and jestering throughout the world, Faustus’s desire to repent and cries out for Christ to redeem him in his last hour. It was too late and redemption was no longer possible because he denounced his faith so many times that it leads one to believe if it was a true repentance at all. Some sins cannot be forgiven when committed over and over again throughout one’s lifetime and our dear Dr. Faustus has had many a chance to save his own
This excerpt reveals that Faustus, although he has had much success and is widely recognized for it, yearns for further discovery, a limitless experience, a power that physically is beyond him. Later in the same scene, he clearly states his solution to this quandary, “A Sound magician is a mighty god. Here Faustus, try thy brains to gain a deity” (63 – 64). In order to achieve this for even a limited time however, he must exceed natural human boundaries. In his search for a means to do so, he forms a new boundary, namely the loss of control over his soul, in scene 5 through a contract with Lucifer.
The Faust legend, as with other great legends, has many interpretations. In Goethe’s Faust: Part One, the protagonist’s character is questioned, and this uncertainty contributes to the number of interpretations the story has. It is unclear whether or not Faust is a positive or a negative figure. In the story, Faust gets pulled into a journey of deceit and sin. As long as Faust followed the Devil, he became closer to his own downfall. Alberto Destro argues that a moral hero lives his life according to the ordinary “moral” point of view. Destro claims that Faust cannot be considered a moral hero, but instead a negative figure because Faust does not follow the ordinary “moral” point of view. I agree with his claim that Faust is a negative figure, and my paper will build upon the argument that Faustian ethic, which include striving for self-realization, leads to disaster. Much evidence is taken from the final scene of Faust I, “Dungeon.”
As first introduced, Dr. Faustus appears to be an individual full of ambition that has made a name for himself within the academic community and is well respected by his peers. However, because the knowledge of man was something that he had appeared to have easily mastered, Faust becomes discontent with it much like a child tires of an old toy. Here Marlowe establishes the binary of want versus need, in which a gift is bestowed upon an individual who has put forth little to no effort in obtaining it and as a result possesses an overall lack of appreciation for its value. This applies to the young doctor in the sen...
Although Christopher Marlowe's Doctor Faustus has outclassed every one at Wittenberg with his academic studies, he is "still but Faustus, a man." Proud of his accomplishments, he desires to become a superman. His judgment clouded by the sin of his pride, he misunderstands his knowledge and dismisses the disciplines of medicine, philosophy, law, and divinity. He lusts for God's capability to "make men live eternally or being dead raise them to life again," believing the devil's arts of magic and necromancy can provide the power, honour, omnipotence and, most importantly, the wealth he craves. His deluded pursuit of the immediate pleasures such wealth can yield brings upon himself the risk of eternal damnation. By conjuring the devil, Faustus removes himself from the influence of the Holy Ghost and God's love, instigating attacks of despair, and internal conflicts as personified by the Good and Bad Angels.
III. Faustus is portrayed as a very individual character. He changes and is shaped by the events that happen all around him. Everything he does affects his future outcome. For example his decision to give up his studies of medicine were very un-stereotypical of a character that is studying to be a doctor to do. Even more so is his decision to take upon the necromantics of the devil. He says, “Then read no more; thou hast attain'd that end: A greater subject fitteth Faustus' wit.” (1.11) He believes that he has learned enough information about all the great things of the world and there is nothing left to study that will intrigue him as much as magic will. His curious personality affects the play because his decisions determine the plot. For example the Seven Deadly Sins entice him so he becomes convinced not to repent his sin. This characterizes him as gullible, curious and adventurous. He becomes obsessed with his magic and he absolutely loves having the powers to do anything he pleases. An example of this is when he conjures up Helen. He knows he can do whatever he wants without reservation so he chooses to conjure the woman who launched a thousand ships. This shows that not only is he gullible, curious and obsessed but also Faustus only wishes for the best in whatever he does; the best that will please him.
Summing up Christopher Marlowe's conceptions about the people of the 1590s through Doctor Faustus are clearly established when using the historicism approach. Persons of the later centuries' societies, such as Charles Darwin and Galileo, can be related to Doctor Faustus and looked upon as a Faust figure because in many ways their characteristics are alike. One can very well observe that the people of the 1590s just as Doctor Faustus lead several searches for the "forbidden knowledge" that lead to the unimaginable. These very attempts to obtain the unobtainable caused their loss of faith in God and gain of fewer benefits.
Dr Faustus is a short play written by Christopher Marlowe. The play is a masterful insight into the paradoxical soul of mankind and its ironically self inflicted corruption. The play could be classified as a theological allegory. It can be assumed that the play specifically speaks to the religious motivations of the time, but can be adapted to the present as well. Marlowe portrays Faustus’ ambition as dangerous; it was the cause of his demise. Perhaps Marlowe used the theme of over-ambition as a warning to the audience, who would be likely to be wary of ambition - it was looked down on as a negative personality trait in Christian England (Calvinism) (Munteanu, Class notes). An on going theme within the story is the corruption of a soul which is played out through the use of religious beliefs. Specifically, the use of the seven deadly sins is a precursor to man kinds self inflicted death. Marlowe uses sin, redemption and damnation to get his point across to the audience. The sins that Marlowe specifically uses are those of: pride, covetousness, wrath, envy, gluttony, sloth and lechery. Theses sins are colourfully displayed through the character traits of Dr Faustus. In the process we view them and can adapt them to our own lives and how they are all parts to the corruption of our souls.
In Faust, the intelligent gentleman Faust, seeks spiritual wholeness in knowledge. Through years of hard study, Faust becomes knowledgeable in math, sciences and religion and yet he becomes inept and incapable of having any romantic or physical relationships with the outside world. As Faust strives to become the "over man" through knowledge, he realizes that books will not satisfy his curiosity and that maybe sensual pleasures will. Therefore, in the process of creating his new life, Faust, becomes distant and unconcerned with all reality and humanity around him.
After meeting Mephastophilis, Faustus’s second request from him is a wife, stating: “But leaving off this, let me have a wife, the fairest maid in Germany, for I am wanton and lascivious, and cannot live without a wife,” (I.V.138-140). Faustus clearly states in these lines that he desires someone to control him, especially in a sexual manner, and has yet to find someone capable of doing so. However, it is after hearing about how trivial marriage is from Mephastophilis that Faustus takes this desire a step further. He says to Mephastophilis: “And long ere this I should have slain myself, / Had not sweet pleasure conquered deep despair,” (I.V.200-201). By expressing his utter sadness with not being able to fulfill his desires, it becomes clear that even though Faustus has been able to accomplish everything he has ever wanted, by not fulfilling this desire, he will never be satisfied with his life. By meeting Mephastophilis, Faustus is persuaded that he would finally be able to fulfill his desires at the price of his soul, a sacrifice he was willing to make as his final
Unaware that he is guilty of committing these sins, pride first leads Faustus into being extremely greedy, and this greediness acts in opposition to the will of God. While ambition is admirable, it appears to be a negative trait when it is not used for good. It appears that Faustus wanted to gain this knowledge for himself and not for the well-being of all people. Being so adamant about gaining this power
Solomon’s righteousness and virtue are the antithesis of Doctor Faustus, the title character of Christopher Marlowe’s play, “The Tragical History of Doctor Faustus.” In this story, we see a man with n...
Doctor Faustus, also referred to as The Tragical History of the Life and Death of Doctor Faustus is a play by Christopher Marlowe. This play is based on a German story where a man sells his soul to the devil in quest for knowledge and power (Sales 340. The protagonist in this play is Doctor Faustus. Doctor Faustus was hungry of power and knowledge and in search for them; he sold his soul to the devil. At first, he was very happy with the praise he received from the people as they considered him a hero. Later on, Faustus learns that he committed a grave mistake of selling his soul to the devil for twenty-four years. Even though he felt remorseful for his mistakes, it was already late for him. He is later found by his fellow scholars dead and torn from limb to limb. Faustus was a heroic fool who only thought of power and never thought of eternal damnation.
Faustus and Mephastophilis play a childish prank on the Pope making him look foolish. After this, the Chorus comes in and speaks of Faustus returning home to Germany where he boasts about his accomplishments. People are bewildered by the knowledge that Faustus has retained and they are impressed greatly. Line one-seventeen says, “Faustus is feasted ‘mongst his noblemen.” Before Faustus was a doctor, he was the son of a farmer. He didn’t hold much weight in the community. But now, Faustus is not only among noblemen, but he is among the Emperor of Germany as well. Socially, Faustus has moved up in the world. He dines with he best company and eats the best foods. So, although Faustus is excelling materialistically, internally and spiritually, Faustus is beginning to decline. At this dinner he plays another frivolous joke on the Emperor. Faustus has now gone from playing jokes on the Pope to playing tricks on an Emperor. Even his jokes are declining in importance.
Doctor Faustus' final soliloquy takes place during his last hour to live before his deal with the devil expires and he is carried off to spend eternity in hell. At this point, he has turned down every opportunity to repent of his sins and call on God to save him from eternal damnation. Faustus spends his last hour in wishful thoughts of ways to escape his impending doom. There is no repentance, though, and in the end, he is carried off to hell to spend eternity separated from God.
In Act I, Faustus is given the chance to ask Mephostophilis whatever he wants to know. Faustus asks where hell is and he wants some information about hell. When the play starts Faustus is not scared of death and he later tells Mephostophilis "I think hell's a fable" (Marlowe 43). You can also make the assumption that he believes that the only place you go after you die is to heaven. Towards the end of the play he believes that heaven and hell exists and that you can spend eternity there. Faustus could be also thought of as an Atheist because during some of the acts of the play he denies that there is a God and he thinks of religion as a false ritual. Faustus even calls on God, "Ah my God... I would weep, but the devil drains my tears"(96). The part of the play that best describes his beliefs is right after he sells his soul to the devil and he deciding whether or not to repent. He states," My heart is hardened, I cannot repent. Scarce can I name salvation, faith, or heaven. Swords, poison, halters, and envenomed my steel Are laid before me to dispatch myself.......I am resolved, Faustus shall not repent"(45). When he does finally ask for forgiveness and wants to repent to God, he is denied and is forced to spend eternity in hell. The Cultural Studies method describes someone's moral or beliefs. It can relate to other methods, but they are not as well described in this play. In the play we learn about what Faustus' religious beliefs are and how it relates to Cultural Studies. The book was written during Shakespeare's time and what they knew about Heaven or Hell is probably different than what we believe today.